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Browsing named entities in Aeschines, Speeches.

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When I had read all this, I solemnly declared that in my opinion it was not right that we should overlook the fact that the cities in Boeotia were lying in ruins.See on Aeschin. 2.104. To prove that they were Amphictyonic cities and thus protected by the oaths, I enumerated twelve tribes which shared the shrine: the Thessalians, Boeotians (not the Thebans only), Dorians, Ionians, Perrhaebi, Magnetes, Dolopians, Locrians, Oetaeans, Phthiotians, Malians, and Phocians. And I showed that each of these tribes has an equal vote, the greatest equal to the least: that the delegate from Dorion and Cytinion has equal authority with the Lacedaemonian delegates, for each tribe casts two votes; again, that of the Ionian delegates those from Eretria and Priene have equal authority with those from Athens and the rest in the same
The other Amphictyons took their seats. Now it was reported to us by one and another who wished to show friendship to our city, that the Amphissians, who were at that time dominated by the Thebans and were their abject servants, were in the act of bringing in a resolution against our city, to the effect that the people of Athens be fined fifty talents, because we had affixed gilded shields to the new temple and dedicated them before the temple had been consecrated, and had written the appropriate inscription, “The Athenians, from the Medes and Thebans when they fought against Hellas.”The temple of Apollo at Delphi had been seriously injured by fire in 373 b.c. Repairs had been going on under an inter state commission. The work had been interrupted by the Phocian war, but was at this time nearing completion. The shields that the Athenians had caused to be re-hung were a part of the Athenian booty from the battle of Plataea. For almost a century and a half they had been an eyesore
ur city, that the Amphissians, who were at that time dominated by the Thebans and were their abject servants, were in the act of bringing in a resolution against our city, to the effect that the people of Athens be fined fifty talents, because we had affixed gilded shields to the new temple and dedicated them before the temple had been consecrated, and had written the appropriate inscription, “The Athenians, from the Medes and Thebans when they fought against Hellas.”The temple of Apollo at Delphi had been seriously injured by fire in 373 b.c. Repairs had been going on under an inter state commission. The work had been interrupted by the Phocian war, but was at this time nearing completion. The shields that the Athenians had caused to be re-hung were a part of the Athenian booty from the battle of Plataea. For almost a century and a half they had been an eyesore to the Thebans.The hieromnemon sent for me and asked me to go into the council and speak to the Amphictyons in behalf of
by the Thebans and were their abject servants, were in the act of bringing in a resolution against our city, to the effect that the people of Athens be fined fifty talents, because we had affixed gilded shields to the new temple and dedicated them before the temple had been consecrated, and had written the appropriate inscription, “The Athenians, from the Medes and Thebans when they fought against Hellas.”The temple of Apollo at Delphi had been seriously injured by fire in 373 b.c. Repairs had been going on under an inter state commission. The work had been interrupted by the Phocian war, but was at this time nearing completion. The shields that the Athenians had caused to be re-hung were a part of the Athenian booty from the battle of Plataea. For almost a century and a half they had been an eyesore to the Thebans.The hieromnemon sent for me and asked me to go into the council and speak to the Amphictyons in behalf of our city—indeed I had already determined of myself so
o wished to show friendship to our city, that the Amphissians, who were at that time dominated by the Thebans and were their abject servants, were in the act of bringing in a resolution against our city, to the effect that the people of Athens be fined fifty talents, because we had affixed gilded shields to the new temple and dedicated them before the temple had been consecrated, and had written the appropriate inscription, “The Athenians, from the Medes and Thebans when they fought against Hellas.”The temple of Apollo at Delphi had been seriously injured by fire in 373 b.c. Repairs had been going on under an inter state commission. The work had been interrupted by the Phocian war, but was at this time nearing completion. The shields that the Athenians had caused to be re-hung were a part of the Athenian booty from the battle of Plataea. For almost a century and a half they had been an eyesore to the Thebans.The hieromnemon sent for me and asked me to go into the council and speak
The first of these points is an anticipation of the defence which I hear he is about to offer, for I fear that if I neglect this topic, that man who professes to teach the young the tricks of speechThe reference is to Demosthenes, who, we must from this statement conclude, was in his earlier years a professional teacher of rhetoric, as well as a lawyer and politician. may mislead you by some artifice, and so defraud the state. My second point is an exhortation of the citizens to virtue. And I see many young men present in court, and many of their elders, and not a few citizens of other states of Hellas, gathered here to listen. Do not imagine that they have come to look at me.
Now I showed that the motive of this expedition was righteous and just; but I said that the Amphictyonic Council ought to be convened at the temple, receiving protection and freedom to vote,The Council had been unable to meet while the Phocians were holding the shrine. Aeschines would have Philip' s army occupy Delphi, and so restore the Amphictyons to their rights. and that those individuals who were originally responsible for the seizure of the shrine ought to be punished—not their cities, but the individuals who had plotted and carried out the deed; and that those cities which surrendered the wrongdoers for trial ought to be held guiltless. “But if you take the field and with your forces confirm the wrongdoing of the Thebans,If Philip should help the Thebans to subdue the Phocians, the confirmation of Theban control over the Boeotian cities would naturally follow, as it did in the event. you will receive no gratitude from those whom you help, for you could not possibly do them so
When I had entered the council, perhaps a little too impetuously—the other pylagori had withdrawnIt would appear that the debate was over and the voting members, the hieromnemons,alone remained, when Aeschines rushed in and began to speak.—and when I was just beginning to speak, one of the Amphissians, a scurrilous fellow, and, as I plainly saw, a man of no education whatever, but perhaps also led on to folly by some divine visitation, cried out, “O Greeks, if you were in your right mind, you would not have so much as named the name of the people of Athens in these sacred days, hut you would have debarred them from the shrine, as men poll
And at the same time he reminded them of your alliance with the Phocians, proposed by that man whom we used to call “Top-knot”;see on Aeschin. 1.64. and he went through a long list of vexatious charges against our city, which angered me almost beyond endurance as I listened to them then, and which it is no pleasure to recall now. For as I listened, I was exasperated as never before in my life.I will pass over the rest of what I said, but this occurred to me, to call attention to the impiety of the Amphissians in relation to the sacred land; and from the very spot where I was standing I pointed it out to the Amphictyons for the plain of Cirrha lies just below the shrine and is clearly visi
He said that I deceived you by saying that within a few days Thebes would be humbled; and that I told about the Euboeans, how I had frightened them, and that I led you on into empty hopes. But, fellow citizens, let me tell you what it is that he is doing. While I was with Philip I demanded—and when I returned to you I reported that I thought it right—that Thebes should be Boeotian, and not Boeotia, Theban. He asserts, not that I reported this, but that I promised
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