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M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 24 0 Browse Search
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 22 0 Browse Search
Aristotle, Rhetoric (ed. J. H. Freese) 22 0 Browse Search
T. Maccius Plautus, Rudens, or The Fisherman's Rope (ed. Henry Thomas Riley) 20 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 16 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 14 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 14 0 Browse Search
Aristotle, Politics 14 0 Browse Search
P. Vergilius Maro, Aeneid (ed. John Dryden) 14 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 14 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Sicily (Italy) or search for Sicily (Italy) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 157 (search)
had come to Syracuse, they had audience with him and spoke as follows: “The Lacedaemonians and their allies have sent us to win your aid against the foreigner, for it cannot be, we think, that you have no knowledge of the Persian invader of Hellas, how he proposes to bridge the Hellespont and lead all the hosts of the east from Asia against us, making an open show of marching against Athens, but actually with intent to subdue all Hellas to his will. Now you are rich in power, and as lord of Sicily you rule what is not the least part of Hellas; therefore, we beg of you, send help to those who are going to free Hellas, and aid them in so doing. The uniting of all those of Greek stock entails the mustering of a mighty host able to meet our invaders in the field. If, however, some of us play false and others will not come to our aid, while the sound part of Hellas is but small, then it is to be feared that all Greek lands alike will be destroyed. Do not for a moment think that if the Pers
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 163 (search)
After such dealings with Gelon the Greek envoys sailed away. Gelon, however, feared that the Greeks would not be able to overcome the barbarian, while believing it dreadful and intolerable that he, the tyrant of Sicily, should go to the Peloponnese to be at the beck and call of Lacedaemonians. For this reason he took no more thought of this plan but followed another instead. As soon as he was informed that the Persian had crossed the Hellespont, he sent Cadmus son of Scythes,Probably the expelled ruler of Zancle; cp. the following chapter, and Hdt. 6.23. a man of Cos, to Delphi with three fifty-oared ships, bringing them money and messages of friendship. Cadmus was to observe the outcome of the battle, and if the barbarian should be victorious, he was to give him both the money, and earth and water on behalf of Gelon's dominions. If, however, the Greeks were victorious, he was to bring everything back again.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 164 (search)
e tyranny of Cos. Although the tyranny was well established, he nevertheless handed the government over to the whole body of Coans of his own free will. This he did under no constraint of danger, but out of a sense of justice, and he then went to Sicily, where he was given by the Samians the city of Zancle which he colonized and changed its name to Messene. This is how Cadmus had come, and it was he whom Gelon now sent because of his sense of justice. What I will now relate was not the least of ians the city of Zancle which he colonized and changed its name to Messene. This is how Cadmus had come, and it was he whom Gelon now sent because of his sense of justice. What I will now relate was not the least of the many just acts of Cadmus' life; he had in his possession great wealth entrusted to him by Gelon and might have kept it. He nevertheless would not do so, but when the Greeks had prevailed in the sea-fight and Xerxes had headed home, Cadmus returned to Sicily with all that money.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 165 (search)
been expelled from Himera by Theron son of Aenesidemus, sovereign ruler of Acragas, at this very time brought against Gelon three hundred thousand Phoenicians, Libyans, Iberians, Ligyes, Elisyci, Sardinians, and Cyrnians,The Carthaginians invaded Sicily with a force drawn from Africa and the western Mediterranean. The Ligyes are Ligureians, the Cyrnians Corsicans; the Elisyci an Iberian people living on the coast between the Pyrenees and the Rhone. According to a statement quoted from the historously. led by Amilcas son of Annon, the king of the Carchedonians. Terillus had induced him to do this partly through the prerogative of personal friendship, but mainly through the efforts of Anaxilaus son of Cretines, tyrant of Rhegium. He had handed over his own children as hostages to Amilcas, and brought him into Sicily to the help of his father-in-law; for Anaxilaus had as his wife Terillus' daughter Cydippe. Accordingly Gelon sent the money to Delphi, because he could not aid the Greeks.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 166 (search)
They add this tale too—that Gelon and Theron won a victory over Amilcas the Carchedonian in Sicily on the same day that the Greeks defeated the Persian at Salamis. This Amilcas was, on his father's side, a Carchedonian, and a Syracusan on his mother's and had been made king of Carchedon for his virtue. When the armies met and he was defeated in the battle, it is said that he vanished from sight, for Gelon looked for him everywhere but was not able to find him anywhere on earth, dead or alive.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 167 (search)
The story told by the Carchedonians themselves seems to have some element of truth. They say that the barbarians fought with the Greeks in Sicily from dawn until late evening (so long, it is said, the battle was drawn out), during which time Amilcas stayed in his camp offering sacrifice and striving to obtain favorable omens by burning whole bodies on a great pyre. When he saw his army routed, he cast himself into the fire where he was pouring libations on the sacrifice; he was consumed by this and was not seen any more. Whether he vanished as the Phoenicians say, or in the manner related by the Carchedonians and Syracusans, sacrifice is offered to him, and monuments have been set up in all the colonists' cities, the greatest of which is in Carchedon itself.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 168 (search)
This is how the campaign in Sicily fell out. As for the Corcyraeans, their answer to the envoys and their acts were as I will show. The men who had gone to Sicily sought their aid too, using the same arguments which they had used with Gelon. The Corcyraeans straightaway promised to send help and protection, declaring that they would not allow Hellas to perish, for if she should fall, the very next day would certainly see them also enslaved. They would accordingly have to help to the best of theSicily sought their aid too, using the same arguments which they had used with Gelon. The Corcyraeans straightaway promised to send help and protection, declaring that they would not allow Hellas to perish, for if she should fall, the very next day would certainly see them also enslaved. They would accordingly have to help to the best of their ability. Now this answer seemed fair enough, but when the time came for sending help, their minds changed. They manned sixty ships and put out to sea, making for the coast of the Peloponnese. There, however, they anchored off Pylos and Taenarus in the Lacedaemonian territory, waiting like the others to see which way the war should incline. They had no hope that the Greeks would prevail, but thought that the Persian would win a great victory and be lord of all Hellas. Their course of action, t
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 170 (search)
Now Minos, it is said, went to Sicania, which is now called Sicily, in search for Daedalus, and perished there by a violent death. Presently all the Cretans except the men of Polichne and Praesus were bidden by a god to go with a great host to Sicania. Here they besieged the town of Camicus, where in my day the men of Acragas dwelt, for five years. Presently, since they could neither take it nor remain there because of the famine which afflicted them, they departed. However, when they were at sea off Iapygia, a great storm caught and drove them ashore. Because their ships had been wrecked and there was no way left of returning to Crete, they founded there the town of Hyria, and made this their dwelling place, accordingly changing from Cretans to Messapians of Iapygia, and from islanders to dwellers on the mainland. From Hyria they made settlements in those other towns which a very long time afterwards the Tarentines attempted to destroy, thereby suffering great disaster. The result wa
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 205 (search)
Since he had two older brothers, Cleomenes and Dorieus, he had renounced all thought of the kingship. Cleomenes, however, died without male offspring, and Dorieus, who had met his end in Sicily, was also no longer alive. The succession therefore fell to Leonidas since he was older than Anaxandrides' youngest son Cleombrotus and had married Cleomenes' daughter. He now came to Thermopylae with the appointed three hundred he had selected,The regular number of the royal body-guard, the so-called i(ppei=s. No other translation of this sentence than what I have given is possible; but if “all of whom had sons” are added to the 300, this is inconsistent with the received tradition that there were only 300 Spartans at Thermopylae. There seems to be no explanation of the matter except Dr. Macan's theory that Herodotus made a mistake. Of course if e)pileca/menos could mean “selecting from,” the difficulty might be removed; but I do not think it can. all of whom had sons. He also brought those T
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 3 (search)
In the first days, before the sending to Sicily for alliance, there had been talk of entrusting the command at sea to the Athenians. However, when the allies resisted, the Athenians waived their claim, considering the safety of Hellas of prime importance and seeing that if they quarrelled over the leadership, Hellas must perish. In this they judged rightly, for civil strife is as much worse than united war as war is worse than peace. Knowing that, they gave ground and waived their claim, but only so long as they had great need of the others. This is clear, for when they had driven the Persian back and the battle was no longer for their territory but for his, they made a pretext of Pausanias' highhandedness and took the command away from the Lacedaemonians. All that, however, took place later.
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