1 Perhaps the earliest positive expression of faith in future life and judgement for sin is Pindar's Second Olympian. See Rohde's Psyche and Adam in Cambridge Praelections. The Epicureans and sometimes the Stoics unfairly reprobated Plato's appeal here to this motive, which he disregards in his main argument and returns to only in the tenth book. Cf. 363 C-D, 386 B, 613 E ff., also 496 E, 498 D, 608 D.
2 Cf. 498 C and Pindar Ol. ii. 64. But 500 D, “there” is the realm of Platonic ideas.
3 Cf. Gorgias 523 A, 527 A.
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