[92c]
into one another in all these ways, as they undergo transformation by the loss or by the gain of reason and unreason.
And now at length we may say that our discourse concerning the Universe has reached its termination. For this our Cosmos has received the living creatures both mortal and immortal and been thereby fulfilled; it being itself a visible Living Creature embracing the visible creatures, a perceptible God made in the image of the Intelligible, most great and good and fair and perfect in its generation—even this one Heaven sole of its kind.1