“ [370] genius was not quite of a character to render sacred, though it certainly made them interesting,” etc. He goes to the statue gallery in the Vatican and returns with a feeling of dissatisfaction, and justly so, for the vast majority of statues there are merely copies, and many of them very bad copies. He recognizes the Laocoon for what it really is, the abstract type of a Greek tragedy. He notices what has since been proved by severe archaeological study, that most of the possible types and attitudes of marble statues had been exhausted by the Greeks long before the Christian era. Miss Hosmer's Zenobia was originally a Ceres, and even Crawford's Orpheus strongly resembles a figure in the Niobe group at Florence. But Hawthorne's description of the Faun of Praxiteles stands by itself. As a penetrative analysis of a great sculptor's motive it is unequalled by any modern writer on art, and this is set forth with a grace and delicacy worthy of Praxiteles himself. The only criticism which one feels inclined to make of it is that it too Hawthornish, too modern and elaborate; but is not this equally true of all modern criticism? We cannot return to the simplicity of the Greeks any more than we can to their customs. If Hawthorne would seem to discover too much in this statue, which is really a poor Roman
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