Plutarch, Aquane an ignis sit utilior
Goodwin, Ed.

Then to say that man did once subsist without fire is a mistake, it being impossible that man should be without it. But we must acknowledge there are differences in this kind, as well as in other things. Thus heat has rendered the sea more beneficial, as having a greater portion of heat in it than other waters, from which it otherwise differs not at all. And as for those that have no need of outward fire, they do not avoid it because they db not want it, but because they abound in heat within themselves. So that the use of fire seems to be more excellent in this, that water is never in such a condition as not to want external aids, but fire, endued with manifold virtues, contents itself with its own sufficiency. Therefore, as he is the best commander who so manages the affairs of his city as not to have any need of foreign assistance, so that element excels that supplies us in such a manner as to want the least of other helps from without. And this is to be said of other creatures that have no need of external heat.

Now, to argue on the other side, a man may say thus, that whatever we singly and alone make use of is more profitable, since we are by our reason best fitted to choose what is best. For what is more useful and beneficial to us [p. 337] than reason? ... And yet brute animals want fire. What then? Is it the less profitable, because found out by foresight of a higher power?