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This was one of those things he ridiculed. The second, as I remember, was touching the food allowed the
sick, which he advises us sometimes both to touch and
taste when we are in good health, that so we may be used
to it, and not be shy of it, like little children, or hate such
a diet, but by degrees make it natural and familiar to our
appetite; that in our sickness we may not nauseate wholesome diet, as if it were physic, nor be uneasy when we are
prescribed any insipid thing, that lacks both the smell and
taste of a kitchen. Wherefore we need not squeamishly
refuse to eat before we wash, or to drink water when we
may have wine, or to take warm drink in summer when
there is snow at hand. We must, however, lay aside all
foppish ostentation and sophistry as well as vain-glory in
this abstinence, and quietly by ourselves accustom our appetite to obey reason with willingness, that thus we may
wean our minds long beforehand from that dainty contempt
of such food which we feel in time of sickness, and that
we may not then effeminately bewail our condition, as if we
were fallen from great and beloved pleasures into a low
and sordid diet. It was well said, Choose out the best condition you can, and custom will make it pleasant to you.
And this will be beneficial in most things we undertake,
but more especially as to diet; if, in the height of our
health, we introduce a custom whereby those things may
be rendered easy, familiar, and, as it were, domestics of
our bodies, remembering what some suffer and do in sickness, who fret, and are not able to endure warm water or
gruel or bread when it is brought to them, calling them
dirty and unseemly things, and the persons who would
urge them to them base and troublesome. The bath hath
destroyed many whose distemper at the beginning was not
[p. 254]
very bad, only because they could not endure to eat before
they washed; among whom Titus the emperor was one,
as his physicians affirm.
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