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35.
In this way, then, these maidens are honored by the inhabitants of Delos. These same Delians relate that two virgins, Arge and Opis, came from the Hyperboreans by way of the aforesaid peoples to Delos earlier than Hyperoche and Laodice;
[2]
these latter came to bring to Eileithyia the tribute which they had agreed to pay for easing child-bearing; but Arge and Opis, they say, came with the gods themselves,1 and received honors of their own from the Delians.
[3]
For the women collected gifts for them, calling upon their names in the hymn made for them by Olen of Lycia; it was from Delos that the islanders and Ionians learned to sing hymns to Opis and Arge, calling upon their names and collecting gifts (this Olen, after coming from Lycia, also made the other and ancient hymns that are sung at Delos).
[4]
Furthermore, they say that when the thighbones are burnt in sacrifice on the altar, the ashes are all cast on the burial-place of Opis and Arge, behind the temple of Artemis, looking east, nearest the refectory of the people of Ceos.
1 Apollo and Artemis, probably.
Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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References (23 total)
- Commentary references to this page
(1):
- Thomas W. Allen, E. E. Sikes, Commentary on the Homeric Hymns, HYMN TO APOLLO
- Cross-references to this page
(9):
- The Princeton Encyclopedia of Classical Sites, DELOS Greece.
- Thomas W. Allen, E. E. Sikes, Commentary on the Homeric Hymns, THE HOMERIC HYMNS IN ANTIQUITY
- Harper's, Olen
- A Dictionary of Greek and Roman Antiquities (1890), AGYRTAE
- Smith's Bio, Eileithyia
- Smith's Bio, Hecaerge
- Smith's Bio, Hype'roche
- Smith's Bio, OLEN
- Smith's Bio, Upis
- Cross-references in general dictionaries to this page
(13):
- LSJ, Ὠπις
- LSJ, ἀείδω
- LSJ, ἀγείρω
- LSJ, ἀποφέρω
- LSJ, ἑστια_τ-όριον
- LSJ, ἐπονομ-άζω
- LSJ, ὄνομα
- LSJ, πορ-εύω
- LSJ, σφεῖς
- LSJ, σποδός
- LSJ, τάσσω
- LSJ, ὑμν-έω
- LSJ, ὠκυ^-τόκος
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