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The discourse which I gave on the subject of
listening to lectures I have written out and sent to
you, my dear Nicander, so that you may know how
rightly to listen to the voice of persuasion, now that
you are no longer subject to authority, having
assumed the garb of a man. Now absence of control,
which some of the young men, for want of education,
think to be freedom, establishes the sway of a set of
masters, harsher than the teachers and attendants
of childhood, in the form of the desires, which are
now, as it were, unchained. And just as Herodotus 1
says that women put off their modesty along with
their undergarments, so some of our young men, as
soon as they lay aside the garb of childhood, lay
aside also their sense of modesty and fear, and,
undoing the habit that invests them, straightway
become full of unruliness. But you have often heard
that to follow God and to obey reason are the same
tiling, and so I ask you to believe that in persons
of good sense the passing from childhood to manhood
is not a casting off of control, but a recasting of the
controlling agent, since instead of some hired person
or slave purchased with money they now take as
the divine guide of their life reason, whose followers
alone may deservedly be considered free. For
they alone, having learned to wish for what they
[p. 207]
ought, live as they wish; but in untrained and
irrational impulses and actions there is something
ignoble, and changing one's mind many times
involves but little freedom of will.
1 Herodotus, i. 8; again referred to in Moralia, 139 C.