In words the mighty PericlesConsider now the poor spirit of this great orator, who spent the ninth part of his life in compiling one single oration. But to say no more of him, is it rational to compare [p. 411] the harangues of Demosthenes the orator with the martial exploits of Demosthenes the great leader? For example, the oration against Conon for an assault, with the trophies which the other erected before Pylos? Or the declamation against Amathusius concerning slaves, with the noble service which the other performed in bringing home the Spartan captives? Neither can it be said, that Demosthenes for his oration in regard to foreigners . . . deserved as much honor as Alcibiades, who joined the Mantineans and Eleans as confederates with the Athenians against the Lacedaemonians. And yet we must acknowledge that the public orations of Demosthenes deserve this praise, that in his Philippics he bravely encourages the Athenians to take arms, and he extols the enterprise of Leptines....
Has rais'd us up a wall;
But 'tis a wall in only words,
For we see none at all.
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But as for the writings of the poets, they are mere
bubbles. But rhetoricians and orators indeed have some.
thing in them that renders them in some measure fit to be
compared with great captains. For which reason, Aeschines
[p. 409]
in derision reports of Demosthenes, that he said he
was bringing a suit in behalf of the orator's stand against
the generals' office.1But for all that, do you think it
proper to prefer the Plataic oration of Hyperides to the
Plataic victory of Aristides? Or the oration of Lysias
against the Thirty Tyrants, to the acts of Thrasybulus and
Archias that put them to death? Or that of Aeschines
against Timarchus for unchastity, to the relieving of Byzantium by Phocion, by which he prevented the sons of the
confederates from being the scorn and derision of the Macedonians? Or shall we set before the public crowns
which Demosthenes received for setting Greece at liberty,
his oration on the Crown, wherein the rhetorician has
behaved himself most splendidly and learnedly, swearing
by their progenitors that ventured their lives at Marathon
for the liberty of Greece,2rather than by those that instructed youth in the schools? And therefore the city buried
these heroes at the expense of the public, honoring the
sacred relics of their bodies, not men like Isocrates, Antiphon, and Isaeus, and the orator has translated them into
the number of the Gods; and by these it was that he
chose to swear, though he did not follow their example.
Isocrates also was wont to say, that they who ventured
their lives at Marathon fought as if they had been inspired
with other souls than their own; and extolling their daring
boldness and contempt of life, to one that asked him
(being at that time very aged) how he did,—As well, said
he, as one who, being now above fourscore and ten years
old, esteems death to be the worst of evils. For neither
did he spend his years to old age in whetting his sword, in
grinding and sharpening his spear, in scouring and polishing his helmet, in commanding navies and armies, but in
knitting and joining together antithetical and equally balanced
[p. 410]
clauses, and words of similar endings, all but smoothing and adapting his periods and sentences with files,
planes, or chisels. How would that man have been
affrighted at the clattering of weapons or the routing of a
phalanx, who was so afraid of suffering one vowel to clash
with another, or to pronounce a sentence where but one
syllable was wanting!
Miltiades, the very next day after the battle of Marathon, returned a victor to the city with his army. And
Pericles, having subdued the Samians in nine months,
derided Agamemnon that was ten years taking of Troy.
But Isocrates was nearly three Olympiads (or twelve years)
in writing his Panegyric; in all which time he had neither
been a general nor an ambassador, neither built a city nor
been an admiral, notwithstanding the many wars that harassed Greece within that time. But while Timotheus
freed Euboea from slavery, while Chabrias vanquished the
enemy near Naxos, while Iphicrates defeated and cut to
pieces a whole battalion of the Lacedaemonians near
Lechaeum, while the Athenians, having shaken off the
Spartan yoke, set the rest of Greece at liberty, with as
ample privileges as they had themselves; he sits poring at
home in his study, seeking out proper phrases and choice
words for his oration, as long a time as Pericles spent in
erecting the Propylaea and the Parthenon. Though the
comic poet Cratinus seems to deride even Pericles himself
as one that was none of the quickest, where he says of
the middle wall:
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