Aeschines the Academic philosopher, when
some sophists declared that he pretended to have
been a pupil of Carneades although he had not been
so, replied, ‘Oh, but I did listen to Carneades at the
time when his speech had given up noisy declamation on account of his old age and had reduced itself
to what is useful and of common interest.’ But the
public activity of old men is not only in speech but
also in actions, free from ostentation and desire for
popularity, and, therefore, just as they say that the
iris, when it has grown old and has blown off its fetid
and foul smell, acquires a more fragrant odour, so no
opinion or counsel of old men is turbulent, but they
are all weighty and composed. Therefore it is also
for the sake of the young, as has been said above,
that old men ought to engage in affairs of State, in
order that, as Plato said1 in reference to pure wine
mixed with water, that an insane god was made
reasonable when chastised by another who was sober,
so the discretion of old age, when mixed in the people
with boiling youth drunk with reputation and ambition, may remove that which is insane and too violent.
1 Plato, Laws, 773 d. He refers to Dionysus (wine) and Poseidon (water).