Thou mad'st me first, and now undoest me quite.
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Even then as a skilful musician will make use of all
sorts of instruments, and play on every one of them, accommodating himself in such manner as its quality can
bear and as shall be fit to make it yield the sweetest sound,
but yet, if he will follow Plato's counsel, will lay aside
fiddles, many-stringed virginals, psalteries, and harps, preferring
[p. 398]
before all other the lute and bandore; in like
manner, an able statesman will dexterously manage the
Laconic and Lycurgian seignory or oligarchy, fitting and
accommodating his companions who are of equal authority
with him, and by little and little drawing and reducing
them to be managed by himself. He will also carry himself discreetly in a popular state, as if he had to deal with
an instrument of many and differently sounding strings,
one while letting down and remitting some things, and
again extending others, as he shall see his opportunity and
find it most convenient for the government, to which he
will vigorously apply himself, well knowing when and how
he ought to resist and contradict; but yet, if he might be
permitted to make his choice from amongst all sorts of
government, as from so many musical instruments, he
would not, if Plato's advice might be taken, choose any
other but monarchy or regal authority, as being that which
is indeed alone able to support that most perfect and most
lofty note of virtue, without suffering him either by force
or by grace and favor, to frame himself for advantage and
gain. For all other sorts of governments do in a manner
as much rule a statesman as he does them, no less carrying
him than they are carried by him; forasmuch as he has
no certain power over those from whom he has his authority, but is very often constrained to cry out in these words
of the poet Aeschylus, which King Demetrius, surnamed
the Town-taker, often alleged against Fortune, after he had
lost his kingdom:
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