1
بُلُوغٌ
بلوغ
[inf. n. of
بَلَغَ] and
إِِبْلَاغٌ [inf. n. of ↓
ابلغ , but it seems that
ابلاغ is here a mistranscription for
بَلَاغٌ, which is, like
بُلُوغٌ, an inf. n. of
بَلَغَ, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The
reaching, attaining, arriving at, or
coming to, the utmost point of that to which, or
towards which, one tends or
repairs or
betakes himself, to which one directs his course, or
which one seeks, pursues, endeavours to reach, desires, intends, or
purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: and sometimes, the
being at the point thereof: so says Abu-1-Kásim in the Mufradát. (TA: [in which it is said, in the supplement to the present art., that
بَلَاغٌ signifies The
reaching, attaining, arriving at, or
coming to, a thing.]) You say,
بَلَغَ المَكَانَ, (S, K,) and
المَنْزِلَ, (Msb,) [aor.
بَلُغَ
,] inf. n.
بُلُوغٌ (S, K) [and
بَلَاغٌ, as shown above],
He reached, attained, arrived at, or
came to, (S, Msb, K,)
the place, (S, K,) and
the place of abode: (Msb:) and (so in the S, but in the K “ or, ”)
he was, or became, at the point of reaching it, attaining it, &c. (S, K.)
فَبَلَغْنَ أَجَلَهُنَ, in the Kur [ii. 232], means
And they have fully attained, or
ended, their term. (Msb.) But
فَإِِذَا بَلَغْنَ أَجَلَهُنَّ, in the same [lxv. 2], means
And when they are near to attaining, or
ending, their term: (S, TA:) or
are at the point of accomplishing their term. (Msb, TA.) It has the first of the meanings explained above in the phrase,
بَلَغَ أَشُدَّهُ [Kur xii. 22 &c.,
He attained his manly vigour, or
full maturity, &c.]. (TA.) And in
بَلَغَأَرْبَعِينَ سَنَةً [Kur xlvii. 14,
He attained the age of
forty years]. (TA.) And in
بَلَغَ مَعَهُ السَّعْىَ [Kur xxxvii. 100,
He attained to working with him]. (TA.) In the Kur [iii. 35], occurs the phrase,
وَقَدْ بَلَغَنِىَ الكِبَرُ [
When old age hath come to me, or
overtaken me]: and in another place [xix. 9],
وَ قَدْ بَلَغْتُ مِنَ الكِبَرِ عُتِيًّا [
And I have reached the extreme degree of old age: so explained in the Expos. of the Jel]: phrases like
أَدْرَكَنِىَ الجَهْدُ and
أَدْرَكْتُهُ. (Er-Rághib, TA.) You say also,
مَا بَلَغَ ↓
لَزِمَهُ ذٰلِكَ بَالِغًا with the accus. case as a denotative of state; meaning [
That clave to him, or
adhered to him, &c.,]
rising to its highest degree or
point; from
بَلَغَ
المَنْزِلَ, explained above. (Msb.) [But
مَا بَلَغَ ↓
بَالِغًا more frequently means
Whatever point, degree, amount, sum, quantity, number, or
the like, it may reach, attain, arrive at, come to, or
amount to.] And ↓
بَلَغَ فُلَانٌ مَبْلَغَهُ and ↓
مَبْلَغَتُهُ [
Such a one reached, or
attained, his utmost point or
scope or
degree]. (TA.) And ↓
بَلَغَ فِى العِلْمِ المَبَالِغَ [
He attained, in knowledge, or
science, the utmost degrees of proficiency]. (TA.) And
بَلَغَ فِى ↓
الجَوْدَةِ مَبْلَغًا [
It reached a consummate degree in goodness]. (S, K, * TA.) And
بَلَغَ مِنَ الجَوْدَةِ ↓
مَبْلَغًا [
He attained a consummate degree of goodliness]: said of a boy that has attained to puberty. (O, TA.) And
بَلَغَ غَايَتَهُ فِى الطَّلَبِ [
He did his utmost, or
used his utmost power or
ability, in seeking to attain an object]. (Msb in art.
جهد.) And
بَلَغَ أَقْصَى مَجْهُودِ بَعِيرِهِ فِى السَّيْرِ [
He exerted the utmost endeavour, or
effort, or
power, or
strength, of his camel, in journeying]. (S in art.
نكث.) And
بَلَغَ جَهْدَ دَابَّتِهِ
i. q.
جَهَدَهَا [
He jaded, harassed, distressed, fatigued, or
wearied, his beast]: (K in art.
جهد:) and in like manner,
بَلَغَ مَشَقَّتَهُ and
بَلَغَ مِنْهُ المَشَقَّةَ
i. q.
جَهَدَهُ [and
شَقَّ عَلَيْهِ, i. e.
He, or
it, jaded him, harassed him, &c.;
ditressed him, afflicted him, oppressed him, overpowered him: thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. (Msb in art.
جهد.) [And, elliptically,
بَلَغَ مِنْهُ
i. q.
بَلَغَ مِنْهُ المشَقَّةَ , explained above: and often meaning
It took, or
had, an effect upon him; it affected him: frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where
يَبْلُغُ مِنْهُمْ is followed by
وَيُؤَثِرُ فِيهِ as an explicative: see also
بَلِيغٌ.] And
بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and
البِلَغِينَ, and
كُلَّ
مَبْلَغٍ: (K:) see
البُلَغِينَ below. And
بَلَغْتُ مِنَ
الأَمْرِ المَشَقَّةَ [
I experienced distress from the affair, or
event]. (TA in art.
مض.) [See also an ex. voce
إِِبِدٌ.
بَلَغَنِى also signifies
It has come to my knowledge, or
been related to me, or
been told me; or
it came to my knowledge, &c.: and in this case it is generally followed by
أَنَّ, or by
أَنْ as a contraction of
أَنَّ: for exs., see these two particles. And in like manner,
بَلَغَنِى عَنْهُ
Information has come to me, or
information came to me, from him, or
concerning him, that such a thing has happened, or had happened.] And
بَلَغَ said of a letter or writing, inf. n.
بَلَاغٌ and
بُلُوغٌ,
It reached, arrived, or
came. (Msb.) And said of a plant, or of herbage,
It attained its full growth: (TA:) and of a tree, such as a palm-tree &c.,
its fruit became ripe: (AHn, TA:) and of fruit,
it became ripe. (Msb.) Also, said of a boy, (T, S, M, &c.,) aor.
بَلُغَ
, inf. n.
بُلُوغٌ, or, as IKoot says,
بَلَاغٌ, (Msb,)
He attained to puberty, virility, ripeness, or
maturity; syn.
أَدْرَكَ, (T, S, Msb, K,) and
اِحْتَلَمَ; (M, Msb;) and
attained a consummate degree of goodliness (
بَلَغَ مِنَ الجَوْدَةِ مَبْلَغًا): (O, TA:) as though he attained the time of the writing of his marriage-contract, and of his having duties or obligations imposed upon him: (TA:) and in like manner one says of a girl,
بَلَغَ, (T, TA,) or
بَلَغَتْ. (TA.) ― -b2-
بَلَغَ ا@للّٰهُ بِهِ [
God caused him to reach, attain, arrive at, or
come to, his appointed end, or
term of life;
أَجَلَهُ, or the like, being understood]. (TA.) You say,
بَلَغَ ا@للّٰهُ بِكَ أَكْلَأَ العُمُرِ, i. e. [
May God cause thee to reach, or
attain,]
the extreme, or
most distant, period of life! (S and TA in art.
كلأ.) And
فَعَلْتُ بِهِ مَا بَلَغَ بِهِ
الأَذَى وَ المَكْرُوهْ [
I did with him that which caused him to come to what was annoying, or
hurtful, and evil]. (TA.) And
بَلَغَ بِهِ البِلَغِينَ: see the last word of this phrase below. ― -b3-
بُلِغَ, like
عُنِىَ,
He (a man)
was, or
became, jaded, harasssed, distressed, fatigued, or
wearied. (K.) -A2-
بَلُغَ, [aor.
بَلُغَ
,] (S, Msb, K,) inf. n.
بَلَاغَةٌ, (S, Msb,)
He was, or
became
بَلِيغ, i. e.
فَصِيح [more properly signifying
chaste, or
perspicuous, in speech, but here meaning
eloquent]; (S, * Msb, K;) and
sharp, or
penetrating, or
effective, in tongue; (Msb;)
attaining, by his speech, or
diction, the utmost scope of his mind and desire. (K, * TA.) The difference between
بَلَاغَةٌ and
فَصَاحَةٌ is this: that the latter is an attribute of a single word and of speech and of the speaker; but the former is an attribute only of speech and the speaker: (Kull:)
بلاغة in the speaker is
A faculty whereby one is enabled to compose language suitable to the exigency of the case, i. e.,
to the occasion of speaking [
or writing],
with chasteness, or
perspicuity, or
eloquence, thereof: in language, it is
suitableness to the exigency of the case, i. e.,
to the occasion of speaking [or
writing],
with chasteness or
perspicuity, or
eloquence, thereof. (KT.)
2
تَبْلِيغٌ
تبليغ
and ↓
إِِبْلَاغٌ [inf. ns. of
بلّغ and
ابلغ] signify The
causing to reach, attain, arrive, or
come; bringing, conveying, or
delivering: (S, K, TA:) the former is the more common. (Er-Rághib, TA.) [You say,
بلّغهُ المَكَانَ
He caused him, or
it, to reach, attain, arrive at, or
come to, the place. And
بلّغهُ مَقْصُودَهُ
He caused him to attain his object of aim or
endeavour &c.] And
بَلَّغْتُ الرِّسَالَةَ [
I brought, conveyed, or
delivered, the message]. (S.) And
بلّغهُ السَّلَامَ, (Msb,) and
الخَبَرَ, (TA,) as also ↓
ابلغهُ , (Msb, TA,)
He brought, conveyed, delivered, or
communicated, to him the salutation, (Msb,) and
he brought, &c., or
told, to him the news, or
information. (TA.) [And
بَلَّغَنِى عَنْ فُلَانٍ
He told me from such a one, or
on the part of such a one, some piece of information, or that some event had happened, &c.] -A2-
بلّغ الفَارِسُ, (S, A, K,) inf. n.
تَبْلِيغٌ, (K,)
The horseman stretched forth, or
extended, his hand, or
arm, with the rein of his horse, [or
gave the rein to his horse,]
in order that he might increase in his running. (S, A, K.) -A3-
بلّغ الشَّيْبُ فِى رَأْسِهِ
Hoariness began to appear on his head; accord. to IAar; as also
بلّع, with the unpointed
ع: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo-Bekr Es-Soolee. (TA.)
3
بالغ
بالغ
, (S, Msb, K, &c.,) inf. n.
مُبَالَغَةٌ (JK, K, &c.) and
بِلَاغٌ, (K.)
He exceeded the usual, or
ordinary, or
the just, or
proper, bounds, or
degree, in a thing;
acted egregiously, or
immoderately, or
extravagantly, therein: (KL:)
he strove, or
laboured; exerted himself, or
his power or
efforts or
endeavours or
ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy or
effectiveness; took pains, or
extraordinary pains: (K, TA:)
he did not fall short of doing what was requisite, or
what he ought; did not flag, or
was not remiss: (S, K, TA:)
he exerted unsparingly his power or
ability, or
effort or
endeavour, or
the utmost thereof: (Msb:)
he accomplished, or
did, or
attained, the utmost of his power or
ability, or
effort or
endeavour; he did his utmost: (JK:)
فِى أَمْرٍ [
in an affair]: (S, K, TA:) or
فِى كَذَا, meaning
in the pursuit of such a thing. (Msb.)
[
بالغ فِى كَذَا
ذ
may be rendered as above, or
He did such a thing much, exceedingly, egregiously, extraordinarily, immoderately, extravagantly, excessively, vehemently, energetically, superlatively, excellently, consummately, thoroughly. Hence
مُبَالَغَةٌ in explanations of words; meaning
Intensiveness; muchness; extraordinariness; excessiveness; vehemence; energy; emphasis; hyperbole; &c.; and sometimes,
frequentative signification. Thus,
إِِسْمُ مُبَالَغَةٍ means
A noun of intensiveness; or
an intensive epithet: as
شَكُورٌ “ very thankful, ” or “ very grateful; ” and
حَمَّادٌ “ a great praiser, ” or “ a frequent praiser. ”]
4
ابلغ
أبلغ
ابلغ
بلغ
, inf. n.
إِِبْلَاغٌ: see 2, in two places. [Hence,]
ابلغ الأَمْرَ جَهْدَهُ [
He brought his utmost power or
ability, or
effort or
endeavour, to the performance, or
accomplishment, of the affair]. (TA.) And
أَبْلَغْتُ إِِلَيْهِ i. e.
فَعَلْتُ بِهِ مَا بَلَغَ بِهِ
الأَذَى وَ المَكْرُوهَ [
I did with him that which caused him to come to what was annoying, or
hurtful, and evil]. (TA.) -A2- See also 1, first sentence; where it is said that
إِِبْلَاغٌ is syn. with
بُلُوغٌ; but this is app. a mistake. -A3- [
مَا أَبْلَغَهُ, and
أَبْلِغْ بِهِ,
How eloquent is he !].
5
تبلّغ المَنْزِلَ
تبلغ المنزل
He constrained himself to reach, or
attain, the place of abode, until, or
so that, he did reach [
it], or
attain [
it]. (K.) ― -b2-
تبلّغ بِهِ
He was satisfied, or
content, with it, (S, Msb, K,)
and attained his desire [
thereby]. (TA.) ― -b3-
تَبَلَّغَتْ بِهِ العِلَّةُ
The disease, or
malady, distressed him; afflicted him; became vehement, or
severe, in him. (S, Z, Sgh, K.)
6
تبالغ الدِّبَاغُ فِى الجِلْدِ
تبالغ الدباغ في الجلد
The tan attained its utmost effect in the skin. (AHn.) And
تبالغ فِيهِ
الهَّمُ, and
المَرَضَ,
Anxiety, or
disquietude of mind, or
grief, attained its utmost degree in him, and so
disease, or
the disease. (TA.) [This verb seems properly to signify
It reached, or
attained, by degrees.] -A2-
تبالغ فِى كَلَامِهِ
He affected eloquence (
بَلَاغَة)
in his speech, not being of those characterized thereby: [whence] one says,
مَا هُوَ بِبَلِيغٍ
وَلٰكِنْ يَتَبَالِغُ [
He is not eloquent, but he affects eloquence]. (TA.)
بَلْغٌ
بلغ
بلغة
: see what next follows, in three places: -A2- and see
بَالِغٌ, in two places: ― -b2- and
بَلِيغٌ, in two places.
اللّٰهُمَ سِمْعٌ لَا بِلْغٌ
اللٰهم سمع لا بلغ
, and ↓
سَمْعٌ لَا بَلْغٌ , (Ks, Fr, S, K,) and ↓
سَمْعًا لَا بَلْغًا , (Ks, S, K,) and
سِمْعًا لَا
بِلْغًا, (K,)
O God, may we hear of it (or
may it be heard of, IB)
but may it not be fulfilled; (Fr, S, K;) or,
may it not reach us, or
come to us: said on hearing of a displeasing, or hateful, or an evil, event: (L:) or on hearing tidings not pleasing to one: (Ks, S, K:) or on the coming of tidings not held to be true. (TA.) [See also art.
سمع.] -A2-
أَحْمَقُ بِلْغٌ, (S, K,) and ↓
بَلْغٌ , and ↓
بَلْغَةٌ , (K,)
Stupid, or
foolish, but, notwithstanding his stupidity, or
foolishness, attaining his desire: (S, K:) or
stupid, or
foolish, in the utmost degree: (K, TA:) fem.
حَمْقَآءُ بِلْغَةٌ. (TA.) ― -b2-
رَجُلٌ بِلْغٌ
مِلْغٌ (S, * K)
A man who is bad, evil, or
wicked, (Fr, K,)
in the utmost degree. (Fr, TA.) ― -b3- See also
بَلِيغٌ.
بِلَغٌ
بلغ
بلغة
: see
بَلِيغٌ.
بَلْغَةٌ
بلغ
بلغه
بلغة
لغة
: see
بِلْغٌ.
بُلْغَةٌ
بلغ
بلغه
بلغة
لغة
A sufficiency of the means of subsistence, (T, S, Msb, K,)
such that nothing remains over and above it: (T, Msb:) and simply
a sufficiency; enough; (JK, Msb, TA;) as also ↓
بَلَاغٌ , (JK, S, Msb, K,) meaning
a thing that suffices, or
contents, and enables one to attain what he seeks; (TA;) and ↓
تَبَلُّغٌ . (JK, Msb, TA.) You say,
فِى هٰذَا بُلْغَةٌ, and ↓
بَلَاغٌ , and ↓
تَبَلُّغٌ ,
In this is a sufficiency, or
enough. (Msb, TA.) And it is said in the Kur [xxi. 106],
لِقَوْمٍ ↓
إِِنَّ فِى هٰذَا لَبَلَاغًا
عَابِدِينَ
Verily in this is a sufficiency [
for a people serving God]: (Bd, TA:) or
a means of attaining the object sought after, or
desired. (Bd.)
بِلَغْنٌ
بلغ
بلغن
: see
بَلَاغَةٌ. -A2- Also
A calumniator, or
slanderer: (Kr, TA:) or
one who conveys people's discourse to others. (TA.)
البُلَغِينَ
البلغين
, (S,) or
البِلَغِينَ, (JK,) or both, (K,)
Calamity, misfortune, or
disaster: (S, K:) or
distress, or
affliction. (JK.) Hence the saying of 'Áïsheh to 'Alee, (S, K,) when she was taken prisoner [by him], (S,)
بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and
البِلَغِينَ, (K,) i. e.,
الدَّاهِيَةَ; meaning
بَلَغْتَ ↓
مِنَّا كُلَّ مَبْلَغٍ [
Thou hast distressed us, or
afflicted us, in the utmost degree]: (K:) it is said to mean that the war harassed her, and distressed her in the utmost degree. (TA.) It is like
البُرَحِينَ [and
البِرَحِينَ] and
الأَطْوَرِينَ; all meaning
calamities, misfortunes, or
disasters: (A'Obeyd, TA:) and is as though they said
خَطْبٌ بِلَغٌ [and
بُلَغٌ], meaning
بَلِيغٌ, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. (IAth, TA.) It is invariably thus, terminating with
ى and
ن: or one may say in the nom. case
البُلَغُونَ, and in the accus. and gen.
البُلَغِينَ. (O, K. *) You say also,
بَلَغَ بِهِ البِلَغِينَ [lit.
He caused him to come, i. e.
he brought him, to calamity, misfortune, or
disaster, or
to distress, or
affliction]; meaning
he went to the utmost point in reviling him, and annoying him, or
molesting him. (IAar, TA.)
بَلَاغٌ
بلاغ
لاغي
is a subst. from
تَبْلِيغٌ and
إِِبْلَاغٌ, meaning The
bringing, conveyance, delivery, or
communication, (S, K, &c.,) of a message [&c.]. (Jel in iii. 19, &c.) [It often occurs in the Kur as meaning The
communication, or
announcement, of what is revealed.] ― -b2- In a trad., in which it is said,
كُلُّ رَافِعَةٍ رَفَعَتْ إِِلَيْنَا مِنَ البَلَاغِ, [in the CK
رُفِعَتْ علينا,] it means
What is communicated, or
announced, (
مَا بَلَغَ,)
of the Kur-án and of the [
statutes, or
ordinances, &c.,
termed]
سُنَن: or the meaning is,
مِنْ ذَوِى البَلَاغِ, i. e.,
التَّبْلِيغِ, [
of those who have the office of communicating, or
announcing,] the simple subst. being put in the place of the inf. n.: (K, TA:) but some relate it differently, saying ↓
مِنَ البُلَّاغِ [
of the communicators, or
announcers,] like
حُدَّاث in the sense of
مُحَدِّثُون: (TA:) and some say, ↓
مِنَ البِلَاغِ , meaning
مِنَ المُبَالِغِينَ فِى التَّبْلِيغِ, i. e.
of those who do their utmost in communicating, or
announcing. (Hr, K.) [See this trad. cited and explained more fully in the first paragraph of art.
رفع.] ― -b3-
هٰذَا بَلَاغٌ لِلنَّاسِ, in the Kur [xiv. last verse], means
This Kur-án contains
a sufficient exposition, or
demonstration, for men. (TA.) ― -b4- See also
بُلْغَةٌ, in three places.
بِلَاغٌ
بلاغ
لاغي
: see
بَلَاغٌ.
بَلِيغٌ
بليغ
i. q.
فَصِيحٌ [properly signifying
Chaste in speech, but here meaning
eloquent]; (S, * Msb, K;)
sharp, or
penetrating, or
effective, in tongue; (Msb;) one
who attains, by his speech, or
diction, the utmost scope of his mind and desire; (K, * TA;) [
possessing the faculty of
بَلَاغَة; (see
بَلُغَ;)] as also ↓
بَلْغٌ , and ↓
بِلْغٌ , and ↓
بِلَغٌ , and ↓
بَلضاغَى , like
سَكَارَي, [in the CK like
سُكَارَي,] and ↓
بُلَاغَي , like
حُبَارَي: (K:) or ↓
بَلْغٌ signifies a man
who does not commit mistakes often in his speech: (JK:) the pl. of
بَلِيغٌ is
بُلَغَآءُ. (TA.) Applied to a saying, [&c.,] it also signifies
Effectual, or
producing an effect. (Ksh and Bd and Jel in iv. 66.) ― -b2- [Also
Surpassing in any quality: and
superlative.] It is also applied to a calamity or the like [as meaning
Great, severe, distressing, or
afflictive]. (IAth.)
بَلَاغَةٌ
بلاغ
بلاغه
بلاغة
i. q.
فَصَاحَةٌ, [as meaning
Eloquence; (see
بَلُغَ, of which it is the inf. n.;)] (S, Msb, *) as also ↓
بِلَغْنٌ . (Seer, TA.) ― -b2- And [the pl.]
بَلَاغَاتٌ
Slanders, or
calumnies. (S, K.)
بَلَاغَى
بلاغ
بلاغى
بلاغي
بلاغيي
لاغي
and
بُلَاغَى: see
بَلِيغٌ.
بُلَّاغٌ
بلاغ
لاغي
: see
بَلَاغٌ.
بَالِغٌ
بالغ
Reaching, attaining, arriving at, or
coming to, a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed;
reaching, &c.,
to the utmost point or
degree: and sometimes,
being at the point of reaching &c.: see 1, first sentence]. (TA.) You say also, ↓
جَيْشٌ بَلْغٌ , meaning
بَالِغٌ [
An army reaching, or
arriving at, its appointed place]. (K, TA.) And ↓
أَمْرُ ا@للّٰهِ بَلْغٌ , i. e.
بَالِغٌ, (S, K,) meaning [
The decree of God]
reacheth, or
attaineth, its intended object: (K:) from the saying in the Kur [lxv. 3],
إِِنَّ ا@للّٰهَ بَالِغٌ أَمْرَهُ (S)
Verily God attaineth his purpose. (Bd, Jel.) And
بَالِغٌ فِى الحُمْقِ
Reaching the utmost point, or
degree, in stupidity, or
foolishness. (TA.) And
لَزِمَهُ ذٰلِكَ بَالِغًا مَا بَلَغَ: see 1: and see the sentence there next following it. (Msb.)
أَيْمَانٌ بَالِغَةٌ, in the Kur lxviii. 39, means
Firm covenants: (Jel:) or
covenants confirmed by oaths in the utmost degree: (Bd:) or
rendered obligatory for ever; sworn to, that they shall be constantly observed: or
that have reached their utmost point: (Th, TA:) or
يَمِينٌ بَالِغَةٌ means [
an oath, or
a covenant,]
confirmed. (TA.) ― -b2-
Attaining, or
having attained, to puberty, virility, ripeness, or
maturity; applied to a boy: (T, IKoot, IKtt, Msb:) and in like manner, without
ة, applied to a girl; (T, IAmb, Msb, K;) thus applied, with the mention of the noun qualified by it, by Esh-Sháfi'ee (T, Msb) and other chaste persons, of the Arabs; (T, TA;) or
بَالِغَةٌ; (IKoot, Msb;) or the latter is also thus applied, with the mention of the noun which it qualifies, (T, Msb, K,) not being wrong because it is the original form; (T, TA;) and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. (Msb.) ― -b3-
A good, a goodly, or an
excellent, thing. (S, K.)
أَبْلَغُ
ذ
[
More, and
most, effectual or efficacious: see
بَلِيغٌ]. ― -b2-
ثَنَآءٌ أَبْلَغُ
i. q.
فِيهِ ↓
مُبَالَغٌ [
Praise, or
eulogy, or
commendation, in which the usual, or
ordinary, or
the just, or
proper, bounds are exceeded; such as is egregious, or
immoderate, or
extravagant; &c.: see 3]. (K.)
تَبْلِغَةٌ
أبلغ
بلغ
تبلغه
تبلغة
A rope, or
cord, with which the main well-rope (
الرِّشَآء)
is joined to [that which is called] the
كَرَب: (K:) or
a rope, or
cord, that is joined to the
رِشَآء
so that it may reach the water: (Z, TA:) pl.
تَبَالِغُ. (K.) ― -b2- Also
A thong that is wound upon the curved extremity of a bow, where the bow-string ends, three times, or four, in order that the bow-string may become firm, or
fast. (AHn, TA.)
تَبَلُّغٌ
أبلغ
بلغ
تبلغ
[an inf. n. (of 5, q. v.,) used as a subst.]: see
بُلْغَةٌ, in two places.
مَبْلَغٌ
مبلغ
[The
place, and the
time, which a person, or
thing, reaches, attains, arrives at, or
comes to: the
utmost point to which, or
towards which, one tends, or
repairs, or
betakes himself; to which one directs his course; or
which one seeks, pursues, endeavours to reach, desires, intends, or
purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: (see 1, first sentence:)] the
utmost point, or
scope, or
degree, of knowledge [and of any attainment]: (Bd and Jel in liii. 31:) [the
utmost degree of proficiency: a consummate degree of goodness and of any other quality: the
age of puberty, virility, ripeness, or
maturity: the
sum, amount, or
product, resulting from addition or
multiplication: a sum of money: and particularly
a considerable sum thereof: and]
cash, or
ready money, consisting of dirhems and
of deenárs: in this sense, post-classical: pl.
مَبَالِغُ. (TA.) You say,
بَلَغَ فُلَانٌ مَبْلَغَهُ and
مَبْلَغَتَهُ: and
بَلَغَ فِى العِلْمِ المَبَالِغَ: and
بَلَغَ فِى الجَوْدَةِ مَبْلَغًا, and
مِنَ الجَوْدَةِ: for explanations of all which, see 1. And
بَلَغْتَ مِنَّا كُلَّ مَبْلَغٍ: see
البُلَغِينَ.
بَلَغَ فُلَانٌ مَبْلَغَتَهُ
بلغ فلان مبلغته
بلغ فلان مبلغتة
: see 1.
[
مُبَلِّغٌ
مبلغ
One whose office it is, with other persons each of whom is thus called, to chant certain words, as the
إِِقَامَة
&c., in a mosque. (See my “ Modern Egyptians, “ ch. iii.)]
هُوَ مَبْلُوغٌ بِهِ
هو مبلوغ به
هو مبلوغ بة
[
He is caused to reach, attain, arrive at, or
come to, his appointed end, or
term of life, (
أَجَلَهُ, or the like, being understood,)] is said of the object of the phrase
بَلَغَ ا@للّٰهُ بِهِ [which see, and the phrase next following it]. (TA.)
ثَنَآءٌ مُبَالَغٌ فِيهِ
ثنآء مبالغ فيه
ثنآء مبالغ فية
: see
أَبْلَغُ.
