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Harper's Encyclopedia of United States History (ed. Benson Lossing) 1 1 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 2, 17th edition. 1 1 Browse Search
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Harper's Encyclopedia of United States History (ed. Benson Lossing), North Carolina, (search)
June 30, 1665 [This enlarged grant comprised all North and South Carolina, Georgia, Tennessee, Alabama, Mississippi, Louisiana, Arkansas, part of Florida and Missouri, nearly all of Texas, and a large portion of northern Mexico.] Governor Drummond dying, succeeded by Samuel Stephens......1667 Form of government for Carolina, known as fundamental constitutions, framed by John Locke, and amended by the Earl of Shaftesbury, partly put into operation, the first set bearing date......July 21, 1669 William Edmundson, a Quaker, sent out from Maryland by George Fox, preaches at the narrows of Perquimans River, where Hertford was afterwards built......1672 Governor Stephens dies and George Cartwright, speaker of the Assembly of Albemarle, succeeds in 1673, but resigns and is succeeded by Governor Eastchurch, represented by a secretary, one Miller, whom he appoints president of the council and acting governor......July, 1673 People, tried by the extortion and tyranny of Miller
Locke from a share in the work which they condemn; but the constitutions, with the exception I have named, are in harmony with the principles of his philosophy, and with his theories on government. To his late old age he preserved with care the evidence of his legislative labors; and his admirers esteemed him the superior of the contemporary Quaker king, the rival of the ancient philosophers, to whom the world had erected statues. The constitutions were 1669, July. signed on the twenty-first of July, 1669; and a commission as governor was issued to William Sayle. In a second draft of the constitutions, against the wishes of Locke, a clause was interpolated, declaring that while every religion should be tolerated, the Church of England, as the only true and orthodox church, was to be the national religion of Carolina, and was alone to receive public maintenance by grants from the colonial parliament. This revised copy was not signed till March, 1670. To a colony of which the maj