hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 11 1 Browse Search
Thomas Wentworth Higginson, Margaret Fuller Ossoli 5 1 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 5 1 Browse Search
John F. Hume, The abolitionists together with personal memories of the struggle for human rights 4 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
John Harrison Wilson, The life of Charles Henry Dana 3 1 Browse Search
View all matching documents...

Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for Adin Ballou or search for Adin Ballou in all documents.

Your search returned 6 results in 4 document sections:

Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
ces property in women and property in goods in the same category, and speaks of them together, as ready to be abolished by the advent of the Kingdom of Heaven (Noyes's American Socialisms, p. 625; and cf. ante, 2.289). See, on the other hand, Adin Ballou's scriptural defence of the equality of the sexes as maintained by his community (Lib. 12.16). Their organ, the Witness, for the same reason, pronounced the doings of Boyle, the Grimkes, and Ante, 2.286. Garrison against the same Apostle actsto see in the original principles of the abolitionists a struggling of the human mind towards Christian union, Lib. 11.10. and said he had hoped that this body, purified, Lib. 11.1. would found a religious community. One of their number, the Rev. Adin Ballou, presently set forth, in his Lib. 11.33. Practical Christian, the scheme and constitution of Fraternal Community No. 1 at Mendon, Mass., afterwards known as the Hopedale Community, with non-resistance as one of its corner-stones. As li
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 4: no union with slaveholders!—1844. (search)
trate slave, with accessories,—and on the reverse this inscription: Immediate and unconditional Emancipation. —American Anti-Slavery Society formed Dec. 6th, 1833.— No Union with slaveholders! Mr. Garrison accepted it in a speech which, as Adin Ballou affirmed, in grandeur of moral sentiment and force of expression, was of transcendent excellence; Lib. 14.97. and which one may read in Mrs. Lib. 14.130. Chapman's report. His last words were caught up in song by the Hutchinson Family, Thuse on the 1st of August in this year (1844) to celebrate the anniversary of the liberation of the slaves in the British West Indies. Emerson delivered the address. See Lib. 14.127, 129, 146. No church was to be had for this humane service. Adin Ballou, Charles A. Dana, and Mrs. Ernestine L. Rose. He spoke with Wendell Phillips before a legislative committee at Lib. 14.23. the State House in favor of the abolition of the death penalty, and again at a special meeting in Boston in Lib. 15.3<
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 15: the Personal Liberty Law.—1855. (search)
s exciting period, caused Mr. Lib. 26.2. Stearns formally to renounce his non-resistance views, and to shoulder his Sharp's rifle against wild beasts (not men). Mr. Garrison still held to the faith. He presided on March 24, 25, at a New England Non-Resistance Convention held Lib. 25.50, 60. in Worcester, By way of record, let us state here that the New England Non-Resistance Society held its last annual meetings and ceased to exist in 1849 (Lib. 19: 2, 3, 174, 186). On Jan. 1, 1848, Adin Ballou's paper had been made the organ of the Society, under the title of the Non-Resistant and Practical Christian (Lib. 18: 14). The compound name and the organship lasted only a year (Lib. 19: 14). and drew up a long array of resolutions, from which we single out one for its freshness in this connection: 17. Resolved, That the plan of supporting governments by tariffs, and other indirect taxes, is a cunning contrivance of tyrants to enable them to attain their ambitious and bloody aims wi
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 18: the irrepressible Conflict.—1858. (search)
the people of the North, in my judgment a sad change has come over the spirit of anti-slavery men, generally speaking. We are growing more and more warlike, more and more disposed to repudiate the principles of peace, more and more disposed to talk about finding a joint in the neck of the tyrant, and breaking that neck, cleaving tyrants down from the crown to the groin, with the sword which is carnal, and so inflaming one another with the spirit of violence and for a bloody work. See Adin Ballou on this point, Lib. 29.176. Just in proportion as this spirit prevails, I feel that our moral power is departing and will depart. I say this not so much as an Abolitionist as a man. I believe in the spirit of peace, and in sole and absolute reliance on truth and the application of it to the hearts and consciences of the people. I do not believe that the weapons of liberty ever have been, or ever can be, the weapons of despotism. I know that those of despotism are the sword, the revolve