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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 11: first mission to England.—1833. (search)
which had brought him to England in season to witness the passage Lib. 3.163. by Parliament of the bill emancipating 800,000 slaves in the British West Indies, had in store for him an even more precious privilege. Three days after the reading of the bill for the second time in the House of Commons (July 26) It received the royal assent Aug. 28, 1833. Wilberforce breathed his last in London, and a week later still (August 5) his remains were interred in Westminster Abbey by the side of Fox and Pitt. In the unexampled train of mourners, behind princes of the blood-royal, prelates of the church, members of both London Breakfast to W. L. G., p. 47. Houses of Parliament, many of England's proudest nobility, and representatives of the intellect, virtue, philanthropy, and industry of the land—behind Wellington, Peel, Graham, Morpeth, Fowell Buxton, Lushington, Stanley, the Grattans—walked with his friend George Thompson the editor of the Liberator, the least observed and the leas<
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 13: Marriage.—shall the Liberator die?George Thompson.—1834. (search)
hrough the efforts of S. J. May, and died its president; and was likewise an officer of the Windham County Temperance Society, at Ibid., 2.484. its organization in 1829. Reared in the Baptist faith, his views had gravitated towards those of the Society of Friends, to whose principles respecting war, slavery, and oaths he became a convert. This was rather a case of reversion than of conversion, for the affinity between the early Friends and the Baptists was very strong (see Tallack's George Fox, the Friends and the early Baptists). One of Mr. Benson's ancestors, on the maternal side, was that Rev. Obadiah Holmes who was publicly whipt in Boston, in 1651, for holding service at the bedside of an invalid brother Baptist, and whose account of his behavior under this persecution (in Clarke's Newes from New England) shows how little he differed in spirit and in manne from the equally outraged Quakers. He cherished their spirit, dressed very much in their style, and generally [while in