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Document | Max. Freq | Min. Freq | ||
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P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) | 332 | 0 | Browse | Search |
John Conington, Commentary on Vergil's Aeneid, Volume 1 | 256 | 0 | Browse | Search |
P. Vergilius Maro, Aeneid (ed. John Dryden) | 210 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 188 | 0 | Browse | Search |
Pausanias, Description of Greece | 178 | 0 | Browse | Search |
Homer, The Iliad (ed. Samuel Butler) | 164 | 0 | Browse | Search |
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) | 112 | 0 | Browse | Search |
Euripides, The Trojan Women (ed. E. P. Coleridge) | 84 | 0 | Browse | Search |
P. Ovidius Naso, Metamorphoses (ed. Brookes More) | 82 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 80 | 0 | Browse | Search |
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Browsing named entities in Aristotle, Nicomachean Ethics (ed. H. Rackham). You can also browse the collection for Troy (Turkey) or search for Troy (Turkey) in all documents.
Your search returned 2 results in 2 document sections:
Aristotle, Nicomachean Ethics (ed. H. Rackham), Book 6, chapter 2 (search)
(Choice is not concerned with what has happened already: for example, no one
chooses to have sacked Troy; for neither does one
deliberate about what has happened in the past, but about what still lies in the future
and may happen or not; what has happened cannot be made not to have happened. Hence
Agathon is right in saying
This only is denied even to God,
The power to make what has been done undone.)
The attainment of truth is then the function of both the intellectual parts of
the soul. Therefore their respective virtues are those dispositions which will best
qualify them to attain tr
Aristotle, Nicomachean Ethics (ed. H. Rackham), Book 3, chapter 8 (search)