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M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 530 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Sicily (Italy) or search for Sicily (Italy) in all documents.

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Pausanias, Description of Greece, Attica, chapter 2 (search)
med the Thirty.404-403 B.C. Along the road are very famous graves, that of Menander, son of Diopeithes, and a cenotaph of Euripides. He him self went to King Archelaus and lies buried in Macedonia; as to the manner of his death （many have described it）, let it be as they say. So even in his time poets lived at the courts of kings, as earlier still Anacreon consorted with Polycrates, despot of Samos, and Aeschylus and Simonides journeyed to Hiero at Syracuse. Dionysius, afterwards despot in Sicily had Philoxenus at his court, and Antigonus,Antigonus surnamed Gonatas became king of Macedonia in 283 B.C. ruler of Macedonia, had Antagoras of Rhodes and Aratus of Soli. But Hesiod and Homer either failed to win the society of kings or else purposely despised it, Hesiod through boorishness and reluctance to travel, while Homer, having gone very far abroad, depreciated the help afforded by despots in the acquisition of wealth in comparison with his reputation among ordinary men. And yet Ho
Pausanias, Description of Greece, Attica, chapter 12 (search)
mented with ivory, but never mentions the beast; but if he had seen or heard about it he would, in my opinion have been much more likely to speak of it than of the battle between the Dwarf-men and cranes.Hom. Il. 3.3f. Pyrrhus was brought over to Sicily by an embassy of the Syracusans. The Carthaginians had crossed over and were destroying the Greek cities, and had sat down to invest Syracuse, the only one now remaining. When Pyrrhus heard this from the envoys he abandoned Tarentum and the Italiots on the coast, and crossing into Sicily forced the Carthaginians to raise the siege of Syracuse. In his self-conceit, although the Carthaginians, being Phoenicians of Tyre by ancient descent, were more experienced sea men than any other non-Greek people of that day, Pyrrhus was nevertheless encouraged to meet them in a naval battle, employing the Epeirots, the majority of whom, even after the capture of Troy, knew no thing of the sea nor even as yet how to use salt. Witness the words of Ho
Pausanias, Description of Greece, Attica, chapter 13 (search)
Worsted on this occasion Pyrrhus put back with the remainder of his vessels to Tarentum. Here he met with a serious reverse, and his retirement, for he knew that the Romans would not let him depart without striking a blow, he contrived in the following manner. On his return from Sicily and his defeat, he first sent various dispatches to Asia and to Antigonus, asking some of the kings for troops, some for money, and Antigonus for both. When the envoys returned and their dispatches were delivered, he summoned those in authority, whether Epeirot or Tarentine, and without reading any of the dispatches declared that reinforcements would come. A report spread quickly even to the Romans that Macedonians and Asiatic tribes also were crossing to the aid of Pyrrhus. The Romans, on hearing this, made no move, but Pyrrhus on the approach of that very night crossed to the headlands of the mountains called Ceraunian. After the defeat in Italy Pyrrhus gave his forces a rest and then declared war o
Pausanias, Description of Greece, Attica, chapter 21 (search)
iobe. This Niobe I myself saw when I had gone up to Mount Sipylus. When you are near it is a beetling crag, with not the slightest resemblance to a woman, mourning or otherwise; but if you go further away you will think you see a woman in tears, with head bowed down. On the way to the Athenian Acropolis from the theater is the tomb of Calos. Daedalus murdered this Calos, who was his sister's son and a student of his craft, and therefore he fled to Crete; afterwards he escaped to Cocalus in Sicily. The sanctuary of Asclepius is worth seeing both for its paintings and for the statues of the god and his children. In it there is a spring, by which they say that Poseidon's son Halirrhothius deflowered Alcippe the daughter of Ares, who killed the ravisher and was the first to be put on his trial for the shedding of blood. Among the votive offerings there is a Sauromatic breast plate. On seeing this a man will say that no less than Greeks are foreigners skilled in the arts. For the Saur
Pausanias, Description of Greece, Attica, chapter 29 (search)
ter those who were killed at Corinth, we come across elegiac verses declaring that one and the same slab has been erected to those who died in Euboea and Chios445 B.C., and to those who perished in the remote parts of the continent of Asia, or in Sicily. The names of the generals are inscribed with the exception of Nicias, and among the private soldiers are included the Plataeans along with the Athenians. This is the reason why Nicias was passed over, and my account is identical with that of Phht in the region of Thrace and at Megara445 B.C., and when Alcibiades persuaded the Arcadians in Mantinea and the Eleans to revolt from the Lacedaemonians420 B.C., and of those who were victorious over the Syracusans before Demosthenes arrived in Sicily. Here were buried also those who fought in the sea-fights near the Hellespont409 B.C., those who opposed the Macedonians at Charonea338 B.C.>, those who marched with Cleon to Amphipolis<422 B.C., those who were killed at Delium in the territory o
Pausanias, Description of Greece, Corinth, chapter 2 (search)
the gate is buried DiogenesThe “Cynic” philosopher of Sinope, whom the Greeks surname the Dog. Before the city is a grove of cypresses called Craneum. Here are a precinct of Bellerophontes, a temple of Aphrodite Melaenis and the grave of Lais, upon which is set a lioness holding a ram in her fore-paws. There is in Thessaly another tomb which claims to be that of Lais, for she went to that country also when she fell in love with Hippostratus. The story is that originally she was of Hycara in Sicily. Taken captive while yet a girl by Nicias and the Athenians, she was sold and brought to Corinth, where she surpassed in beauty the courtesans of her time, and so won the admiration of the Corinthians that even now they claim Lais as their own. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and
Pausanias, Description of Greece, Corinth, chapter 22 (search)
cleitus was or when he lived. He was not the great Polycleitus, and flourished probably after 400 B.C. and his brother Naucydes, son of Mothon. As you go along a straight road to a gymnasium, called Cylarabis after the son of Sthenelus, you come to the grave of Licymnius, the son of Electryon, who, Homer says, was killed by Tleptolemus, the son of Heracles for which homicide Tleptolemus was banished from Argos. On turning a little aside from the road to Cylarabis and to the gate there, you come to the tomb of Sacadas, who was the first to play at Delphi the Pythian flute-tune; the hostility of Apollo to flute-players, which had lasted ever since the rivalry of Marsyas the Silenus, is supposed to have stayed because of this Sacadas. In the gymnasium of Cylarabes is an Athena called Pania; they show also the graves of Sthenelus and of Cylarabes himself. Not far from the gymnasium has been built a common grave of those Argives who sailed with the Athenians to enslave Syracuse and Sicily.
Pausanias, Description of Greece, Laconia, chapter 16 (search)
n it. Such is the story. As you go from the Tunic in the direction of the gate there is a hero-shrine of Cheilon, who is considered one of the Seven Sages, and also of Athenodorus, one of those who with Dorieus the son of Anaxandrides set out for Sicily. The reason of their setting out was that they held that the Erycine district belonged to the descendants of Heracles and not to the foreigners who held it. The story is that Heracles wrestled with Eryx on these terms: if Heracles won, the land of Eryx was to belong to him but if he were beaten, Eryx was to depart with the cows of Geryon; for Heracles at the time was driving these away, and when they swam across to Sicily he too crossed over in search of them near the bent olive-tree. The favour of heaven was more partial to Heracles than it was afterwards to Dorieus the son of Anaxandrides; Heracles killed Eryx, but Dorieus himself and the greater part of his army were destroyed by the Egestaeans. The Lacedaemonians have also made a sa
Pausanias, Description of Greece, Messenia, chapter 23 (search)
after the death of king Aristodemus and the capture of Ithome. So now this Anaxilas summoned the Messenians. When they came, he said that the people of Zancle were at war with him, and that they possessed a prosperous land and city well placed in Sicily; and these he said he was ready to give them and help them to conquer. When they accepted the proposal, Anaxilas then transported them to Sicily. Zancle was originally occupied by pirates, who, as the land was uninhabited, walled off the harbor aSicily. Zancle was originally occupied by pirates, who, as the land was uninhabited, walled off the harbor and used it as a base for their raids and cruises. Their leaders were Crataemenes a Samian and Perieres of Chalcis. Later Perieres and Crataemenes resolved to introduce other Greek settlers. Anaxilas defeated the Zanclaeans, when they put to sea to oppose him, and the Messenians did the like by land, and the Zanclaeans, blockaded on land by the Messenians and from the sea by the fleet of the Rhegines, when their wall was carried, fled for refuge to the altars of the gods and to the temples. Anaxi
Pausanias, Description of Greece, Messenia, chapter 26 (search)
ngers from Naupactus helped to capture the Spartans cut off in Sphacteria. When the Athenian reverse at Aegospotami took place, the Lacedaemonians, having command of the sea, then drove the Messenians from Naupactus; they went to their kinsmen in Sicily and to Rhegium, but the majority came to Libya and to the Euesperitae there, who had suffered severely in war with barbarian neighbors and were inviting any Greek to join them. So the majority of the Messenians went to them, their leader being Co, destruction comes on this man before that,signifying that he and the Messenians must suffer evil at the present, but that hereafter destruction would overtake Lacedaemon. Then after their victory at Leuctra the Thebans sent messengers to Italy, Sicily and to the Euesperitae, and summoned the Messenians to Peloponnese from every other quarter where they might be, and they, with longing for their country and through the hatred which had ever remained with them for the Lacedaemonians, assembled q
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