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T. Maccius Plautus, Miles Gloriosus, or The Braggart Captain (ed. Henry Thomas Riley) | 38 | 0 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 36 | 0 | Browse | Search |
Pausanias, Description of Greece | 24 | 0 | Browse | Search |
Diodorus Siculus, Library | 18 | 0 | Browse | Search |
T. Maccius Plautus, Bacchides, or The Twin Sisters (ed. Henry Thomas Riley) | 12 | 0 | Browse | Search |
Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis | 12 | 0 | Browse | Search |
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) | 10 | 0 | Browse | Search |
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation | 8 | 0 | Browse | Search |
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) | 6 | 0 | Browse | Search |
Polybius, Histories | 6 | 0 | Browse | Search |
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Ephesus (Turkey) or search for Ephesus (Turkey) in all documents.
Your search returned 18 results in 14 document sections:
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 92 (search)
There are many offerings of Croesus' in Hellas, and not only those of which I have spoken. There is a golden tripod at Thebes in Boeotia, which he dedicated to Apollo of Ismenus; at EphesusThe temple at Ephesus was founded probably in Alyattes' reign, and not completed till the period of the Graeco-Persian War. there are the oxen of gold and the greater part of the pillars; and in the temple of Proneia at Delphi, a golden shield.The temple of Athena Proneia (= before the shrine) was situated oEphesus was founded probably in Alyattes' reign, and not completed till the period of the Graeco-Persian War. there are the oxen of gold and the greater part of the pillars; and in the temple of Proneia at Delphi, a golden shield.The temple of Athena Proneia (= before the shrine) was situated outside the temple of Apollo. All these survived to my lifetime; but other of the offerings were destroyed.
And the offerings of Croesus at Branchidae of the Milesians, as I learn by inquiry, are equal in weight and like those at Delphi. Those which he dedicated at Delphi and the shrine of Amphiaraus were his own, the first-fruits of the wealth inherited from his father; the rest came from the estate of an enemy who had headed a faction against Croesus before he became king, and conspired to win
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 142 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 147 (search)
And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians;
and all are Ionians who are of Athenian descent and keep the feast Apaturia.A festival celebrated at Athens and most Ionian cities by the members of each “phratria” or clan, lasting three days; on the last day grown-up youths were formally admitted as members of the phratria. The festival was held in the month Pyanepsion (late October and early November). All do keep it, except the men of Ephesus and Colophon; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murde
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 10 (search)
The greater portion, then, of this country of which I have spoken was land deposited for the Egyptians as the priests told me, and I myself formed the same judgment; all that lies between the ranges of mountains above Memphis to which I have referred seemed to me to have once been a gulf of the sea, just as the country about Ilion and Teuthrania and Ephesus and the plain of the Maeander, to compare these small things with great.
For of the rivers that brought down the stuff to make these lands, there is none worthy to be compared for greatness with even one of the mouths of the Nile, and the Nile has five mouths.
There are also other rivers, not so great as the Nile, that have had great effects; I could rehearse their names, but principal among them is the Achelous, which, flowing through Acarnania and emptying into the sea, has already made half of the Echinades Islands mainland.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 106 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 148 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 54 (search)
Aristagoras of Miletus accordingly spoke the truth to Cleomenes the Lacedaemonian when he said that the journey inland was three months long. If anyone should desire a more exact measurement, I will give him that too, for the journey from Ephesus to Sardis must be added to the rest.
So, then, from the Greek sea to Susa, which is the city called Memnonian, it is a journey of fourteen thousand and forty stages, for there are five hundred and forty furlongs from Ephesus to Sardis. The three monleomenes the Lacedaemonian when he said that the journey inland was three months long. If anyone should desire a more exact measurement, I will give him that too, for the journey from Ephesus to Sardis must be added to the rest.
So, then, from the Greek sea to Susa, which is the city called Memnonian, it is a journey of fourteen thousand and forty stages, for there are five hundred and forty furlongs from Ephesus to Sardis. The three months' journey is accordingly made longer by three days.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 100 (search)
When the Ionians had come to Ephesus with this force, they left their ships at CoresusA hill (or a part of the town of Ephesus built thereon) south of the Cayster. in the Ephesian territory and marched inland with a great host, taking Ephesians to guide them on their way. They made their way along the river Caicus, and after crossing the Tmolus, they came to Sardis and captured it without any resistance. They took all of it except the citadel, which was held by Artaphrenes himself with a greats had come to Ephesus with this force, they left their ships at CoresusA hill (or a part of the town of Ephesus built thereon) south of the Cayster. in the Ephesian territory and marched inland with a great host, taking Ephesians to guide them on their way. They made their way along the river Caicus, and after crossing the Tmolus, they came to Sardis and captured it without any resistance. They took all of it except the citadel, which was held by Artaphrenes himself with a great force of men.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 102 (search)
In the fire at Sardis,In 498. a temple of Cybebe,Or Cybele, the great goddess of the Phrygians and Lydians. the goddess of that country, was burnt, and the Persians afterwards made this their pretext for burning the temples of Hellas. At this time, the Persians of the provinces this sideLit. “within”; that is, from the Greek point of view, and so west of the Halys. of the Halys, on hearing of these matters, gathered together and came to aid the Lydians.
It chanced that they found the Ionians no longer at Sardis, but following on their tracks, they caught them at Ephesus. There the Ionians stood arrayed to meet them, but were utterly routed in the battle.
The Persians put to the sword many men of renown including Eualcides the general of the Eretrians who had won crowns as victor in the games and been greatly praised by Simonides of Ceos. Those of the Ionians who escaped from the battle fled, each to his cit
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 16 (search)
The Chians escaped to their own country with their remaining ships, but the crews of the Chian ships that were damaged and disabled were pursued and took refuge in Mykale. There the men beached and left their ships, and made their way across the mainland.
But when the Chians entered the lands of Ephesus on their march, they came by night while the women were celebrating the Thesmophoria; then the Ephesians, never having heard the story of the Chians and seeing an army invading their country, were fully persuaded that these were robbers come after their women; so they mustered all their force and killed the Chians.