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The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 332 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 1 256 0 Browse Search
P. Vergilius Maro, Aeneid (ed. John Dryden) 210 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 188 0 Browse Search
Pausanias, Description of Greece 178 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 164 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 112 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 84 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 82 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 80 0 Browse Search
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Browsing named entities in Aristotle, Nicomachean Ethics (ed. H. Rackham). You can also browse the collection for Troy (Turkey) or search for Troy (Turkey) in all documents.

Your search returned 2 results in 2 document sections:

Aristotle, Nicomachean Ethics (ed. H. Rackham), Book 3, chapter 8 (search)
ardice, and the honors awarded to bravery; hence those races appear to be the bravest among which cowards are degraded and brave men held in honor. It is this citizen courage which inspires the heroes portrayed by Homer, like Diomede and Hector: Polydamas will be the first to flout me;Hom. Il. 22.100 （ Hector）—‘Alas, should I retire within the gates, Polydamas, . . .’ and Diomede says Hector will make his boast at Troy hereafter: “By me was Tydeus' son . . .”Hom. Il. 8.148—‘By me was Tydeus's son routed in flight Back to the ships.’ This type of courage most closely resembles the one described before, because it is prompted by a virtue, namely the sense of shame,For this emotion see 2.7.14, 4.9.1, where it is said not to be, strictly speaking, a virtue. and by the desire for something noble, namely honor, and the wish to avoid
Aristotle, Nicomachean Ethics (ed. H. Rackham), Book 6, chapter 2 (search)
（Choice is not concerned with what has happened already: for example, no one chooses to have sacked Troy; for neither does one deliberate about what has happened in the past, but about what still lies in the future and may happen or not; what has happened cannot be made not to have happened. Hence Agathon is right in saying This only is denied even to God, The power to make what has been done undone.） The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain tr