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Greece (Greece) (search for this): book 7, chapter 9
o send an embassy to Rome. Such permission was a contravention of the agreement between the Romans and the Achaeans, which allowed the Achaeans as a body to send a deputation to the Roman senate but forbade any city of the Achaean League to send a deputation privately. A deputation of the Achaeans was sent to oppose the Lacedaemonians, and after speeches had been delivered by both sides before the senate, the Romans again despatched the same commissioners, Appius and his former colleagues in Greece, to arbitrate between the Lacedaemonians and the Achaeans. This commission restored to Sparta those whom the Achaeans had exiled, and they remitted the penalties inflicted by the Achaeans on those who had fled before their trial and had been condemned in their absence. The Lacedaemonian connection with the Achaean League was not broken, but foreign courts were established to deal with capital charges; all other charges were to be submitted for judgment to the Achaean League. The circuit of t
Antinoopolis (Egypt) (search for this): book 8, chapter 9
ience to an oracle delivered to them from Delphi:— Maenalia is storm-swept, where liesArcas, from whom all Arcadians are named,In a place where meet three, four, even five roads;Thither I bid you go, and with kind heartTake up Arcas and bring him back to your lovely city.There make Arcas a precinct and sacrifices.This place, where the grave of Arcas is, they call Altars of the Sun. Not far from the theater are famous tombs, one called Common Hearth, round in shape, where, they told me, lies Antinoe, the daughter of Cepheus. On it stands a slab, on which is carved in relief a horseman, Grylus, the son of Xenophon. Behind the theater I found the remains, with an image, of a temple of Aphrodite surnamed Ally. The inscription on the pedestal announced that the image was dedicated by Nicippe, the daughter of Paseas. This sanctuary was made by the Mantineans to remind posterity of their fighting on the side of the Romans at the battle of Actium. They also worship Athena Alea, of whom they h
Actium (Greece) (search for this): book 8, chapter 9
rth, round in shape, where, they told me, lies Antinoe, the daughter of Cepheus. On it stands a slab, on which is carved in relief a horseman, Grylus, the son of Xenophon. Behind the theater I found the remains, with an image, of a temple of Aphrodite surnamed Ally. The inscription on the pedestal announced that the image was dedicated by Nicippe, the daughter of Paseas. This sanctuary was made by the Mantineans to remind posterity of their fighting on the side of the Romans at the battle of Actium. They also worship Athena Alea, of whom they have a sanctuary and an image. Antinous too was deified by them; his temple is the newest in Mantineia. He was a great favorite of the Emperor Hadrian. I never saw him in the flesh, but I have seen images and pictures of him. He has honors in other places also, and on the Nile is an Egyptian city named after Antinous. He has won worship in Mantineia for the following reason. Antinous was by birth from Bithynium beyond the river Sangarius, and the
Mantineia (Greece) (search for this): book 8, chapter 9
y and an image. Antinous too was deified by them; his temple is the newest in Mantineia. He was a great favorite of the Emperor Hadrian. I never saw him in the fleshd on the Nile is an Egyptian city named after Antinous. He has won worship in Mantineia for the following reason. Antinous was by birth from Bithynium beyond the river Sangarius, and the Bithynians are by descent Arcadians of Mantineia. For this reason the Emperor established his worship in Mantineia also; mystic rites are celebMantineia also; mystic rites are celebrated in his honor each year, and games every four years. There is a building in the gymnasium of Mantineia containing statues of Antinous, and remarkable for the stMantineia containing statues of Antinous, and remarkable for the stones with which it is adorned, and especially so for its pictures. Most of them are portraits of Antinous, who is made to look just like Dionysus. There is also a cointing in the Cerameicus which represented the engagement of the Athenians at Mantineia. In the market-place is a bronze portrait-statue of a woman, said by the Mant
Delphi (Greece) (search for this): book 8, chapter 9
gives good things to men. There is also a sanctuary of the Dioscuri, and in another place one of Demeter and the Maid. Here they keep a fire, taking anxious care not to let it go out. Near the theater I saw a temple of Hera. Praxiteles made the images Hera is sitting, while Athena and Hera's daughter Hebe are standing by her side. Near the altar of Hera is the grave of Arcas, the son of Callisto. The bones of Arcas they brought from Maenalus, in obedience to an oracle delivered to them from Delphi:— Maenalia is storm-swept, where liesArcas, from whom all Arcadians are named,In a place where meet three, four, even five roads;Thither I bid you go, and with kind heartTake up Arcas and bring him back to your lovely city.There make Arcas a precinct and sacrifices.This place, where the grave of Arcas is, they call Altars of the Sun. Not far from the theater are famous tombs, one called Common Hearth, round in shape, where, they told me, lies Antinoe, the daughter of Cepheus. On it stands a
was dedicated by Nicippe, the daughter of Paseas. This sanctuary was made by the Mantineans to remind posterity of their fighting on the side of the Romans at the battle of Actium. They also worship Athena Alea, of whom they have a sanctuary and an image. Antinous too was deified by them; his temple is the newest in Mantineia. He was a great favorite of the Emperor Hadrian. I never saw him in the flesh, but I have seen images and pictures of him. He has honors in other places also, and on the Nile is an Egyptian city named after Antinous. He has won worship in Mantineia for the following reason. Antinous was by birth from Bithynium beyond the river Sangarius, and the Bithynians are by descent Arcadians of Mantineia. For this reason the Emperor established his worship in Mantineia also; mystic rites are celebrated in his honor each year, and games every four years. There is a building in the gymnasium of Mantineia containing statues of Antinous, and remarkable for the stones with which
Phocis (Greece) (search for this): book 9, chapter 9
ar between the Eleusinians and the rest of the Athenians, and likewise in that between the Thebans and the Minyans, the attackers had but a short distance through which to pass to the fight, and one battle decided the war, immediately after which hostilities ceased and peace was made. But the Argive army marched from mid-Peloponnesus to mid-Boeotia, while Adrastus collected his allied forces out of Arcadia and from the Messenians, and likewise mercenaries came to the help of the Thebans from Phocis, and the Phlegyans from the Minyan country. When the battle took place at the Ismenian sanctuary, the Thebans were worsted in the encounter, and after the rout took refuge within their fortifications. As the Peloponnesians did not know how to assail the walls, and attacked with greater spirit than knowledge, many of them were killed by missiles hurled from the walls by the Thebans, who afterwards sallied forth and overcame the rest while they were in disorder, so that the whole army was dest
Thebaid (Egypt) (search for this): book 9, chapter 9
rs, and a battle at Glisas was fiercely contested on both sides. Some of the Thebans escaped with Laodamas immediately after their defeat; those who remained behind were besieged and taken. About this war an epic poem also was written called the Thebaid. This poem is mentioned by Callinus, who says that the author was Homer, and many good authorities agree with his judgment. With the exception of the Iliad and Odyssey I rate the Thebaid more highly than any other poem.So much for the war waged of the Thebans escaped with Laodamas immediately after their defeat; those who remained behind were besieged and taken. About this war an epic poem also was written called the Thebaid. This poem is mentioned by Callinus, who says that the author was Homer, and many good authorities agree with his judgment. With the exception of the Iliad and Odyssey I rate the Thebaid more highly than any other poem.So much for the war waged by the Argives against the Thebans on account of the sons of Oedipus.
Argive (Greece) (search for this): book 9, chapter 9
This war between Argos and Thebes was, in my opinion, the most memorable of all those waged by Greeks against Greeks in what is called the heroic age. In the case of the war between the Eleusinians and the rest of the Athenians, and likewise in that between the Thebans and the Minyans, the attackers had but a short distance through which to pass to the fight, and one battle decided the war, immediately after which hostilities ceased and peace was made. But the Argive army marched from mid-Peloponnesus to mid-Boeotia, while Adrastus collected his allied forces out of Arcadia and from the Messenians, and likewise mercenaries came to the help of the Thebans from Phocis, and the Phlegyans from the Minyan country. When the battle took place at the Ismenian sanctuary, the Thebans were worsted in the encounter, and after the rout took refuge within their fortifications. As the Peloponnesians did not know how to assail the walls, and attacked with greater spirit than knowledge, many of them we
Boeotia (Greece) (search for this): book 9, chapter 9
rgos and Thebes was, in my opinion, the most memorable of all those waged by Greeks against Greeks in what is called the heroic age. In the case of the war between the Eleusinians and the rest of the Athenians, and likewise in that between the Thebans and the Minyans, the attackers had but a short distance through which to pass to the fight, and one battle decided the war, immediately after which hostilities ceased and peace was made. But the Argive army marched from mid-Peloponnesus to mid-Boeotia, while Adrastus collected his allied forces out of Arcadia and from the Messenians, and likewise mercenaries came to the help of the Thebans from Phocis, and the Phlegyans from the Minyan country. When the battle took place at the Ismenian sanctuary, the Thebans were worsted in the encounter, and after the rout took refuge within their fortifications. As the Peloponnesians did not know how to assail the walls, and attacked with greater spirit than knowledge, many of them were killed by miss
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