hide
Named Entity Searches
hide
Sorting
You can sort these results in two ways:
- By entity
- Chronological order for dates, alphabetical order for places and people.
- By position (current method)
- As the entities appear in the document.
You are currently sorting in ascending order. Sort in descending order.
hide
Most Frequent Entities
The entities that appear most frequently in this document are shown below.
| Entity | Max. Freq | Min. Freq | ||
|---|---|---|---|---|
| Plato (Colombia) | 66 | 0 | Browse | Search |
| Meno (Oklahoma, United States) | 56 | 0 | Browse | Search |
| Iliad (Montana, United States) | 40 | 0 | Browse | Search |
| Meno (New York, United States) | 38 | 0 | Browse | Search |
| Phil (Kentucky, United States) | 34 | 0 | Browse | Search |
| Lucian (Arkansas, United States) | 22 | 0 | Browse | Search |
| Phil (North Carolina, United States) | 22 | 0 | Browse | Search |
| Ruskin (Canada) | 18 | 0 | Browse | Search |
| Phil (Nevada, United States) | 18 | 0 | Browse | Search |
| Athens (Greece) | 16 | 0 | Browse | Search |
| View all entities in this document... | ||||
Browsing named entities in a specific section of Plato, Republic. Search the whole document.
Found 10 total hits in 4 results.
Tennyson (Wisconsin, United States) (search for this): book 3, section 401a
and
in all similar craftsmanshipThe following
page is Plato's most eloquent statement of Wordsworth's, Ruskin's, and Tennyson's gospel of beauty for the
education of the young. He repeats it in Laws 668 B. Cf.
my paper on “Some Ideals of Education in Plato's
Republic,”Educational
Bi-monthly, vol. ii. (1907-1908) pp. 215 ff.—weaving is full of
them and embroidery and architecture and likewise the manufacture of
household furnishings and thereto the natural bodies of animals and plants
as well. For in all these there is grace or gracelessness. And gracelessness
and evil rhythm and disharmony are akin to evil speaking and the evil temper
but the opposites are the symbols and the kin of the opposites, the s<
Ruskin (Canada) (search for this): book 3, section 401a
and
in all similar craftsmanshipThe following
page is Plato's most eloquent statement of Wordsworth's, Ruskin's, and Tennyson's gospel of beauty for the
education of the young. He repeats it in Laws 668 B. Cf.
my paper on “Some Ideals of Education in Plato's
Republic,”Educational
Bi-monthly, vol. ii. (1907-1908) pp. 215 ff.—weaving is full of
them and embroidery and architecture and likewise the manufacture of
household furnishings and thereto the natural bodies of animals and plants
as well. For in all these there is grace or gracelessness. And gracelessness
and evil rhythm and disharmony are akin to evil speaking and the evil temper
but the opposites are the symbols and the kin of the opposites, the s<
Plato (Colombia) (search for this): book 3, section 401a
and
in all similar craftsmanshipThe following
page is Plato's most eloquent statement of Wordsworth's, Ruskin's, and Tennyson's gospel of beauty for the
education of the young. He repeats it in Laws 668 B. Cf.
my paper on “Some Ideals of Education in Plato's
Republic,”Educational
Bi-monthly, vol. ii. (1907-1908) pp. 215 ff.—weaving is full of
them and embroidery and architecture and likewise the manufacture of
household furnishings and thereto the natural bodies of animals and plants
as well. For in all these there is grace or gracelessness. And gracelessness
and evil rhythm and disharmony are akin to evil speaking and the evil temper
but the opposites are the symbols and the kin of the opposites, the <
1907 AD - 1908 AD (search for this): book 3, section 401a
and
in all similar craftsmanshipThe following
page is Plato's most eloquent statement of Wordsworth's, Ruskin's, and Tennyson's gospel of beauty for the
education of the young. He repeats it in Laws 668 B. Cf.
my paper on “Some Ideals of Education in Plato's
Republic,”Educational
Bi-monthly, vol. ii. (1907-1908) pp. 215 ff.—weaving is full of
them and embroidery and architecture and likewise the manufacture of
household furnishings and thereto the natural bodies of animals and plants
as well. For in all these there is grace or gracelessness. And gracelessness
and evil rhythm and disharmony are akin to evil speaking and the evil temper
but the opposites are the symbols and the kin of the opposites, the s<