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Knox (search for this): chapter 2
s upon these corrupt and loathsome dregs of society. Such, the advocates of non-resistance would persuade us, are the legitimate results in this country of war on the one hand and of a long-protracted peace on the other. But there are men of less vivid imaginations, and, perhaps, of visions less distorted by fanatical zeal, who fail to perceive these results, and who even think they see the reverse of all this. These men cannot perceive any thing in the lives of Washington, Hamilton, and Knox, to show that they were the less virtuous because they had borne arms in their country's service: they even fail to perceive the injurious effects of the cultivation of a military spirit on the military students of West Point, whose graduates, they think, will compare favorably in moral character with the graduates of Yale and Cambridge. Nay, more, some even go so far as to say that our army, as a body, is no less moral than the corresponding classes in civil life; that our common soldiers a
Peabody (search for this): chapter 2
athers were not the less mindful of their duty to their God, because they also faithfully served their country. If we are called upon to excel them in works of charity, of benevolence, and of Christian virtue, let it not be said of us that we have forgotten the virtue of patriotism. For further discussion of this subject the reader is referred to Lieber's Political Ethics, Part II., book VII. chap. 3; Paley's Moral and Political Philosophy; Legare's Report of June 13, 1838, in the House of Representatives; Mackintosh's History of the Revolution of 1688, chap. x.; Bynkershock; Vatel; Puffendorf; Clausewitz; and most other writers on international law and the laws of war. Dr. Wayland's view of the question is advocated with much zeal by Dymond in his Inquiry into the Accordancy of War with the Principles of Christianity; Jay's Peace and War; Judd's Sermon on Peace and War; Peabody's Address, &c.; Coue's Tract on What is the Use of the Navy? Sumner's True Grandeur of Nations.
Legare (search for this): chapter 2
rn, with a purer and brighter flame. Our forefathers were not the less mindful of their duty to their God, because they also faithfully served their country. If we are called upon to excel them in works of charity, of benevolence, and of Christian virtue, let it not be said of us that we have forgotten the virtue of patriotism. For further discussion of this subject the reader is referred to Lieber's Political Ethics, Part II., book VII. chap. 3; Paley's Moral and Political Philosophy; Legare's Report of June 13, 1838, in the House of Representatives; Mackintosh's History of the Revolution of 1688, chap. x.; Bynkershock; Vatel; Puffendorf; Clausewitz; and most other writers on international law and the laws of war. Dr. Wayland's view of the question is advocated with much zeal by Dymond in his Inquiry into the Accordancy of War with the Principles of Christianity; Jay's Peace and War; Judd's Sermon on Peace and War; Peabody's Address, &c.; Coue's Tract on What is the Use of t
Soult (search for this): chapter 2
soon as the enemy is rendered harmless, he is to be treated with kindness, and to be taken care of equally with the wounded friend. All conduct to the contrary is regarded by civilized nations with disapprobation. That war does not properly beget personal malignity, but that, on the contrary, the effects of mutual kindness and courtesy on the battle-field, frequently have a beneficial influence in the political events of after years, may be shown by innumerable examples in all history. Soult and Wellington were opposing generals in numerous battles; but when the former visited England in 1838, he was received by Wellington and the whole British nation with — the highest marks of respect; and the mutual warmth of feeling between these two distinguished men has contributed much to the continuance of friendly relations between the two nations. And a few years ago, when we seemed brought, by our civil authorities, almost to the brink of war by the northeastern boundary difficulties
Julius Caesar (search for this): chapter 2
her lawyers who preceded him, or of the Bourbons, for whom he was dethroned. Caesar, says a distinguished senator of our own country, was rightfully killed forere no more elections: rotten politicians had destroyed them; and the nephew of Caesar, as heir to his uncle, succeeded to the empire on the principle of hereditary sreasury commanded votes. The people had no choice; and long before the time of Caesar, nothing remained of republican government but the name and the abuse. Read Plutarch. In the Life of Caesar, and not three pages before the crossing of the Rubicon, he paints the ruined state of the elections,--shows that all elective governmlief from the contests of the corrupt,--and that in choosing between Pompey and Caesar, many preferred Pompey, not because they thought him republican, but because they thought he would make the milder king. Even arms were but a small part of Caesar's reliance, when he crossed the Rubicon. Gold, still more than the sword, was hi
Jay (search for this): chapter 2
athers were not the less mindful of their duty to their God, because they also faithfully served their country. If we are called upon to excel them in works of charity, of benevolence, and of Christian virtue, let it not be said of us that we have forgotten the virtue of patriotism. For further discussion of this subject the reader is referred to Lieber's Political Ethics, Part II., book VII. chap. 3; Paley's Moral and Political Philosophy; Legare's Report of June 13, 1838, in the House of Representatives; Mackintosh's History of the Revolution of 1688, chap. x.; Bynkershock; Vatel; Puffendorf; Clausewitz; and most other writers on international law and the laws of war. Dr. Wayland's view of the question is advocated with much zeal by Dymond in his Inquiry into the Accordancy of War with the Principles of Christianity; Jay's Peace and War; Judd's Sermon on Peace and War; Peabody's Address, &c.; Coue's Tract on What is the Use of the Navy? Sumner's True Grandeur of Nations.
Lieber (search for this): chapter 2
e proof in our own history. Can it be said that the wars of the American Revolution and of 1812, were demoralizing in their effects? Whence do Americans, says Dr. Lieber, habitually take their best and purest examples of all that is connected with patriotism, public spirit, devotedness to common good, purity of motive and actionate had followed that of Poland. Had our ancestors adopted this principle in 1776, what now had been, think you, the character and condition of our country? Dr. Lieber's remarks on this point are peculiarly just and apposite. The continued efforts, says he, requisite for a nation to protect themselves against the ever-repeateof Christian virtue, let it not be said of us that we have forgotten the virtue of patriotism. For further discussion of this subject the reader is referred to Lieber's Political Ethics, Part II., book VII. chap. 3; Paley's Moral and Political Philosophy; Legare's Report of June 13, 1838, in the House of Representatives; Macki
Wellington (search for this): chapter 2
alignity, but that, on the contrary, the effects of mutual kindness and courtesy on the battle-field, frequently have a beneficial influence in the political events of after years, may be shown by innumerable examples in all history. Soult and Wellington were opposing generals in numerous battles; but when the former visited England in 1838, he was received by Wellington and the whole British nation with — the highest marks of respect; and the mutual warmth of feeling between these two distinguWellington and the whole British nation with — the highest marks of respect; and the mutual warmth of feeling between these two distinguished men has contributed much to the continuance of friendly relations between the two nations. And a few years ago, when we seemed brought, by our civil authorities, almost to the brink of war by the northeastern boundary difficulties, the pacific arrangements concluded, through the intervention of General Scott, between the Governors of Maine and New Brunswick, were mainly due to ancient friendships contracted by officers of the contending armies during our last war with Great Britain. II
Mackintosh (search for this): chapter 2
fathers were not the less mindful of their duty to their God, because they also faithfully served their country. If we are called upon to excel them in works of charity, of benevolence, and of Christian virtue, let it not be said of us that we have forgotten the virtue of patriotism. For further discussion of this subject the reader is referred to Lieber's Political Ethics, Part II., book VII. chap. 3; Paley's Moral and Political Philosophy; Legare's Report of June 13, 1838, in the House of Representatives; Mackintosh's History of the Revolution of 1688, chap. x.; Bynkershock; Vatel; Puffendorf; Clausewitz; and most other writers on international law and the laws of war. Dr. Wayland's view of the question is advocated with much zeal by Dymond in his Inquiry into the Accordancy of War with the Principles of Christianity; Jay's Peace and War; Judd's Sermon on Peace and War; Peabody's Address, &c.; Coue's Tract on What is the Use of the Navy? Sumner's True Grandeur of Nations.
Alexander (search for this): chapter 2
er us a military despotism at home. Much has been said and written about military despotism; but we think he who studies history thoroughly, will not fail to prefer a military despotism to a despotism of mere politicians. The governments of Alexander and Charlemagne were infinitely preferable to those of the petty civil tyrants who preceded and followed them; and there is no one so blinded by prejudice as to say that the reign of Napoleon was no better than that of Robespierre, Danton, and dern and civil liberty, a highly advantageous one, both directly and through Great Britain. Wars have frequently been, in the hands of Providence, the means of disseminating civilization, if carried on by a civilized people — as in the case of Alexander, whose wars had a most decided effect upon the intercourse of men and extension of civilization — or of rousing and reuniting people who had fallen into lethargy, if attacked by less civilized and numerous hordes. Frequently we find in history
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