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Austria (Austria) (search for this): entry cahenslyism
Cahenslyism, A movement among Roman Catholic immigrants in the United States to secure separate ecclesiastical organization for each nationality or language, and in particular for Germans; named after Peter Paul Cahensly, Austro-Hungarian envoy to the Vatican, and a leader of the St. Raphael Society in Germany and Austria for promoting Roman Catholic interests among emigrants. About 1884, eighty-two German priests in the United States petitioned the Pope for help in perpetuating their native tongue and usages in the diocese of St. Louis. Mo., and in 1886 petitioned again that German Catholics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and esp
Lucerna (Switzerland) (search for this): entry cahenslyism
ing Roman Catholic interests among emigrants. About 1884, eighty-two German priests in the United States petitioned the Pope for help in perpetuating their native tongue and usages in the diocese of St. Louis. Mo., and in 1886 petitioned again that German Catholics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movement as unpatriotic and disloyal. A provincial congress of German-Catholic societies at Dubuque, Ia., in 1892, approved the movement, as did a
United States (United States) (search for this): entry cahenslyism
Cahenslyism, A movement among Roman Catholic immigrants in the United States to secure separate ecclesiastical organization for each nationality or language, and in particular for Germans; named after Peter Paul Cahensly, Austro-Hungarian envoy to the Vatican, and a leader of the St. Raphael Society in Germany and Austria for promoting Roman Catholic interests among emigrants. About 1884, eighty-two German priests in the United States petitioned the Pope for help in perpetuating their native tongue and usages in the diocese of St. Louis. Mo., and in 1886 petitioned again that German Catholics be obliged to join German-speaking churches, and be forbidd Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of
Baltimore, Md. (Maryland, United States) (search for this): entry cahenslyism
lics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movement as unpatriotic and disloyal. A provincial congress of German-Catholic societies at Dubuque, Ia., in 1892, approved the movement, as did also a national congress in Newark, N. J.; but it seemed overshadowed later by the predominance of more liberal views under the decisions of Monsignor Satolli, in 1892 and 1893; and Archbishop Corrigan publicly declared it a dead issue, and condemned by the Pope.
Milford (New Jersey, United States) (search for this): entry cahenslyism
lics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movement as unpatriotic and disloyal. A provincial congress of German-Catholic societies at Dubuque, Ia., in 1892, approved the movement, as did also a national congress in Newark, N. J.; but it seemed overshadowed later by the predominance of more liberal views under the decisions of Monsignor Satolli, in 1892 and 1893; and Archbishop Corrigan publicly declared it a dead issue, and condemned by the Pope.
Milwaukee (Wisconsin, United States) (search for this): entry cahenslyism
f St. Louis. Mo., and in 1886 petitioned again that German Catholics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movement as unpatriotic and disloyal. A provincial congress of German-Catholic societies at Dubuque, Ia., in 1892, approved the movement, as did also a national congress in Newark, N. J.; but it seemed overshadowed later by the predominance of more liberal views under the decisions of Monsignor Satolli, in 1892 and 1893; and Archbishop Corri
Missouri (Missouri, United States) (search for this): entry cahenslyism
igrants in the United States to secure separate ecclesiastical organization for each nationality or language, and in particular for Germans; named after Peter Paul Cahensly, Austro-Hungarian envoy to the Vatican, and a leader of the St. Raphael Society in Germany and Austria for promoting Roman Catholic interests among emigrants. About 1884, eighty-two German priests in the United States petitioned the Pope for help in perpetuating their native tongue and usages in the diocese of St. Louis. Mo., and in 1886 petitioned again that German Catholics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were
Dubuque (Iowa, United States) (search for this): entry cahenslyism
lics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movement as unpatriotic and disloyal. A provincial congress of German-Catholic societies at Dubuque, Ia., in 1892, approved the movement, as did also a national congress in Newark, N. J.; but it seemed overshadowed later by the predominance of more liberal views under the decisions of Monsignor Satolli, in 1892 and 1893; and Archbishop Corrigan publicly declared it a dead issue, and condemned by the Pope.
James E. English (search for this): entry cahenslyism
d after Peter Paul Cahensly, Austro-Hungarian envoy to the Vatican, and a leader of the St. Raphael Society in Germany and Austria for promoting Roman Catholic interests among emigrants. About 1884, eighty-two German priests in the United States petitioned the Pope for help in perpetuating their native tongue and usages in the diocese of St. Louis. Mo., and in 1886 petitioned again that German Catholics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movem
Cardinal Gibbons (search for this): entry cahenslyism
atholics be obliged to join German-speaking churches, and be forbidden attending those speaking English. Receiving no open answer, they formed, in 1887, a society which sent representatives that year to the St. Raphael Society at Lucerne, Switzerland, and enlisted the cooperation of Herr Cahensly. They also secured the co-operation of many German bishops and priests in the United States, and especially of Archbishop Katzer, of Milwaukee; but were opposed by many others, especially by Cardinal Gibbons, of Baltimore, who, at the installation of Archbishop Katzer, in 1891, denounced the movement as unpatriotic and disloyal. A provincial congress of German-Catholic societies at Dubuque, Ia., in 1892, approved the movement, as did also a national congress in Newark, N. J.; but it seemed overshadowed later by the predominance of more liberal views under the decisions of Monsignor Satolli, in 1892 and 1893; and Archbishop Corrigan publicly declared it a dead issue, and condemned by the Po
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