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ce that you have heard to-day, whose pathway Garrison's bloody feet had made easier for the treading,--when he uttered in a pulpit in Boston only a few strong words, injected in the course of a sermon, his venerable father, between seventy and eighty years, was met the next morning and his hand shaken by a much-moved friend. Colonel, you have my sympathy. I cannot tell you how much I pity you. What, said the brusque old man, what is your pity? Well, I hear your son went crazy at Church Green yesterday. Such was the utter indifference. At that time, bloody feet had smoothed the pathway for other men to tread. Still, then and for years afterwards, insanity was the only kind-hearted excuse that partial friends could find for sympathy with such a madman! If anything strikes one more prominently than another in this career,--to your astonishment, young men, you may say,--it is the plain, sober common-sense, the robust English element which underlay Cromwell, which explains Hamp
vers, The truth-haters of to-morrow will give the right name to the truth-haters of to-day, for even such men the stream of time bears onward. I do not fear that if my words are remembered by the next generation they will be thought unsupported or extravagant. When history seeks the sources of New England character, when men begin to open up and examine the hidden springs and note the convulsions and the throes of American life within the last half century, they will remember Parker, that Jupiter of the pulpit; they will remember the long unheeded but measureless influence that came to us from the seclusion of Concord ; they will do justice to the masterly statesmanship which guided, during a part of his life, the efforts of Webster,--but they will recognize that there was only one man north of Mason and Dixon's line who met squarely, with an absolute logic, the else impregnable position of John C. Calhoun; only one brave, far-sighted, keen, logical intellect which discerned that th
Richard Cobden (search for this): chapter 34
d the hidden forces fit for such a movement, called them forth, and wielded them to such prompt results. Archimedes said, Give me a spot and I will move the world. O'Connell leaned back on three millions of Irishmen, all on fire with sympathy. Cobden's hands were held up by the whole manufacturing interest of Great Britain; his treasury was the wealth of the middle classes of the country; and behind him also, in fair proportion, stood the religious convictions of England. Marvellous was theient to arouse a nation, that only by the most absolute assertion of the uttermost truth, without qualification or compromise, can a nation be waked to conscience or strengthened for duty. No man ever understood so thoroughly — not O'Connell, nor Cobden --the nature and needs of that agitation which alone, in our day, reforms States. In the darkest hour he never doubted the omnipotence of conscience and the moral sentiment. And then look at the unquailing courage with which he faced the succ
Jonathan Edwards (search for this): chapter 34
r,--but they will recognize that there was only one man north of Mason and Dixon's line who met squarely, with an absolute logic, the else impregnable position of John C. Calhoun; only one brave, far-sighted, keen, logical intellect which discerned that there were only two moral points in the universe, right and wrong, that when one was asserted, subterfuge and evasion would be sure to end in defeat. Here lie the brain and the heart; here lies the statesman-like intellect, logical as Jonathan Edwards, brave as Luther, which confronted the logic of South Carolina with an assertion direct and broad enough to make an issue and necessitate a conflict of two civilizations. Calhoun said, Slavery is right. Webster and Clay shrunk from him and evaded his assertion. Garrison, alone at that time, met him face to face, proclaiming slavery a sin and daring all the inferences. It is true, as New Orleans complains to-day in her journals, that this man brought upon America everything they call
Theodore Parker (search for this): chapter 34
As Coleridge avers, The truth-haters of to-morrow will give the right name to the truth-haters of to-day, for even such men the stream of time bears onward. I do not fear that if my words are remembered by the next generation they will be thought unsupported or extravagant. When history seeks the sources of New England character, when men begin to open up and examine the hidden springs and note the convulsions and the throes of American life within the last half century, they will remember Parker, that Jupiter of the pulpit; they will remember the long unheeded but measureless influence that came to us from the seclusion of Concord ; they will do justice to the masterly statesmanship which guided, during a part of his life, the efforts of Webster,--but they will recognize that there was only one man north of Mason and Dixon's line who met squarely, with an absolute logic, the else impregnable position of John C. Calhoun; only one brave, far-sighted, keen, logical intellect which disc
stormy waves which have tossed and rocked our generation,--and you will find close at the sources of the Mississippi this boy with his proclamation! The great party that put on record the statute of freedom was made up of men whose conscience he quickened and whose intellect he inspired, and they long stood the tools of a public opinion that he created. The grandest name beside his in the America of our times is that of John Brown. Brown stood on the platform that Garrison built; and Mrs. Stowe herself charmed an audience that he gathered for her, with words which he inspired, from a heart that he kindled. Sitting at his feet were leaders born of the Liberator, the guides of public sentiment. I know whereof I affirm. It was often a pleasant boast of Charles Sumner that he read the Liberator, two years before I did; and among the great men who followed his lead and held up his hands in Massachusetts, where is the intellect, where is the heart that does not trace to this printer
John C. Calhoun (search for this): chapter 34
nt to show you the vast breadth and depth that this man's name signifies. We have had Webster in the Senate; we have had Lyman Beecher in the pulpit; we have had Calhoun at the head of a section; we have had a philosopher at Concord with his inspiration penetrating the young mind of the Northern States. They are the four men thatbut they will recognize that there was only one man north of Mason and Dixon's line who met squarely, with an absolute logic, the else impregnable position of John C. Calhoun; only one brave, far-sighted, keen, logical intellect which discerned that there were only two moral points in the universe, right and wrong, that when one waLuther, which confronted the logic of South Carolina with an assertion direct and broad enough to make an issue and necessitate a conflict of two civilizations. Calhoun said, Slavery is right. Webster and Clay shrunk from him and evaded his assertion. Garrison, alone at that time, met him face to face, proclaiming slavery a sin
William Lloyd Garrison (search for this): chapter 34
William Lloyd Garrison (1879). Remarks at the funeral services, Boston, May 28, 1879. It has been well said that wed never intermitted their testimony against slavery. But Garrison was the first man to begin a movement designed to annihilf approval or sympathy. During all his weary struggle, Mr. Garrison felt its weight in the scale against him. In those year is that of John Brown. Brown stood on the platform that Garrison built; and Mrs. Stowe herself charmed an audience that hedred to a voice that you have heard to-day, whose pathway Garrison's bloody feet had made easier for the treading,--when hemiscalculation of the enemy's strength. Whoever mistook, Garrison seldom mistook. Fewer mistakes in that long agitation ofbster and Clay shrunk from him and evaded his assertion. Garrison, alone at that time, met him face to face, proclaiming slot get high enough to reach the level of my contempt. So Garrison, from the serene level of his daily life, from the faith
John Brown (search for this): chapter 34
rd the statute of freedom was made up of men whose conscience he quickened and whose intellect he inspired, and they long stood the tools of a public opinion that he created. The grandest name beside his in the America of our times is that of John Brown. Brown stood on the platform that Garrison built; and Mrs. Stowe herself charmed an audience that he gathered for her, with words which he inspired, from a heart that he kindled. Sitting at his feet were leaders born of the Liberator, the guiBrown stood on the platform that Garrison built; and Mrs. Stowe herself charmed an audience that he gathered for her, with words which he inspired, from a heart that he kindled. Sitting at his feet were leaders born of the Liberator, the guides of public sentiment. I know whereof I affirm. It was often a pleasant boast of Charles Sumner that he read the Liberator, two years before I did; and among the great men who followed his lead and held up his hands in Massachusetts, where is the intellect, where is the heart that does not trace to this printer-boy the first pulse that bade him serve the slave? For myself, no words can adequately tell the measureless debt I owe him, the moral and intellectual life he opened to me. I feel l
Charles Sumner (search for this): chapter 34
ct he inspired, and they long stood the tools of a public opinion that he created. The grandest name beside his in the America of our times is that of John Brown. Brown stood on the platform that Garrison built; and Mrs. Stowe herself charmed an audience that he gathered for her, with words which he inspired, from a heart that he kindled. Sitting at his feet were leaders born of the Liberator, the guides of public sentiment. I know whereof I affirm. It was often a pleasant boast of Charles Sumner that he read the Liberator, two years before I did; and among the great men who followed his lead and held up his hands in Massachusetts, where is the intellect, where is the heart that does not trace to this printer-boy the first pulse that bade him serve the slave? For myself, no words can adequately tell the measureless debt I owe him, the moral and intellectual life he opened to me. I feel like the old Greek who, taught himself by Socrates, called his own scholars the disciples of S
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