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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3.

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Lewis Tappan (search for this): chapter 1
w on its rival and the recruits it could seduce from it. New organization, in short, had but one destiny—to be swallowed up in the Liberty Party. Its nominal head at New York, the American and Foreign Anti-Slavery Society, was a mere mask for Lewis Tappan, who drew up its annual report, and bore the expenses of its single (annual) meeting and of its short-lived organ, the Ante, 2.386; Lib. 11.137, 167, 193. (monthly) Anti-Slavery Reporter, which Whittier helped edit. Mrs. Mott writes to Han1.59. they? Stanton has retired from the field, and is said to be H. B. Stanton. aiming for a seat in Congress. Stanton—like Birney, who had gone to rusticate at Peterboroa, N. Y. (Lib. 12.127）—had prudently declined a secretaryship under Lewis Tappan's alias (Lib. 11: 47), and had betaken himself to the law (Ms. Mar. 14, 1841, N. P. Rogers to W. L. G.; Lib. 12: 127), of which he would begin the practice in Boston the following year (Stanton's Random Recollections, 2d ed., p. 58). He was
James G. Birney (search for this): chapter 1
. 28, 1842): Resolved, That the sectarian organizations called churches are combinations of thieves, robbers, adulterers, pirates, and murderers, and, as such, form the bulwark of American slavery—this last phrase being probably suggested by James G. Birney's tract, The American Churches the Bulwarks of American Slavery (published first, anonymously, in London, Sept. 23, 1840; in a second and third [American] edition in Newburyport, Mass., in 1842; and again, in Boston, in May, 1843). Phoebe Jachusetts Liberty Party), Mr. Garrison inquired: Once consecrated to the anti-slavery enterprise—where are Lib. 11.59. they? Stanton has retired from the field, and is said to be H. B. Stanton. aiming for a seat in Congress. Stanton—like Birney, who had gone to rusticate at Peterboroa, N. Y. (Lib. 12.127）—had prudently declined a secretaryship under Lewis Tappan's alias (Lib. 11: 47), and had betaken himself to the law (Ms. Mar. 14, 1841, N. P. Rogers to W. L. G.; Lib. 12: 127), of
May, 1843 AD (search for this): chapter 1
. S. Society (Jan. 28, 1842): Resolved, That the sectarian organizations called churches are combinations of thieves, robbers, adulterers, pirates, and murderers, and, as such, form the bulwark of American slavery—this last phrase being probably suggested by James G. Birney's tract, The American Churches the Bulwarks of American Slavery (published first, anonymously, in London, Sept. 23, 1840; in a second and third [American] edition in Newburyport, Mass., in 1842; and again, in Boston, in May, 1843). Phoebe Jackson wrote from Providence, Nov. 18, 1842, to Mrs. Garrison, of the recently held annual meeting of the Rhode Island A. S. Society: The strong ground taken by Rogers, Foster, and a few others occasions considerable feeling among our friends. By the way, Rogers is not a favorite speaker of mine, but Foster is deeply impressive. I do not always agree with him, but he has great power. ... I do not think it wise in him to disturb the assemblies of others: it appears to me like an
Lydia Maria Child (search for this): chapter 1
lpine passes. Released from the extra care of editing the Standard by Lib. 11.78. the consenting of David Lee and Lydia Maria Child to Lib. 11.75. conduct the new organ of the American Society, They reached this conclusion at the close of March, 1841, and it was arranged that both names should appear in the paper, but that Mrs. Child should have immediate charge, removing to New York, while her husband remained on his beet-sugar farm near Northampton, Mass. (Ms. Mar. 30, 31, 1841, J. S. e had, had there been no organization. Protest as he may, he will be identified with the organized mass (Lib. 11: 69). Mrs. Child, on the contrary, asserted in the Standard that Channing had intended to preach a sermon on slavery after his return frwo sets of workers promoting different objects on different planes— of pure principle and of half-a-loaf expediency. Mrs. Child, telling in the Standard of the first anti-slavery meeting she ever attended in which political rather than moral argum
Henry B. Stanton (search for this): chapter 1
the dispersion of those whom hostility to the Liberator had momentarily banded together to break it down. On the occasion of Torrey's valedictory in the Free Amer- Lib. 11.59. ican (as the Massachusetts Abolitionist was styled, with delightful vagueness, on becoming the organ of the Lib. 11.38, 39. Massachusetts Liberty Party), Mr. Garrison inquired: Once consecrated to the anti-slavery enterprise—where are Lib. 11.59. they? Stanton has retired from the field, and is said to be H. B. Stanton. aiming for a seat in Congress. Stanton—like Birney, who had gone to rusticate at Peterboroa, N. Y. (Lib. 12.127）—had prudently declined a secretaryship under Lewis Tappan's alias (Lib. 11: 47), and had betaken himself to the law (Ms. Mar. 14, 1841, N. P. Rogers to W. L. G.; Lib. 12: 127), of which he would begin the practice in Boston the following year (Stanton's Random Recollections, 2d ed., p. 58). He was supposed to be aiming at a seat in Congress (Lib. 12: 127), and though he
Mcfarlan (search for this): chapter 1
F. Douglass, p. 217. institution, with his diploma written on his back, as Collins used to say, proved an invaluable accession to the apostles Lib. 12.11. of abolition. One other glimpse of Mr. Garrison's lecturing at this period must suffice. We bargained last year, wrote N. P. Rogers in his Herald of Freedom for October 1, 1841, Writings of N. P. Rogers, p. 167. with our beloved fellow-traveller Garrison, in the Scottish Highlands, either on Loch Katrine, on board the barge rowed by McFarlan and his three Highlanders, or else as we rode the Shetland ponies from Katrine to Loch Lomond, through Rob Roy's country, and along his native heath, and when we were gazing upward at the mist-clad mountains, that if ever we lived to get home again to our dear New England, we would go and show him New Hampshire's sterner and loftier summits, her Haystacks and her White Hills, and their Alpine passes. Released from the extra care of editing the Standard by Lib. 11.78. the consenting of Dav
Holderness (search for this): chapter 1
from Fabyan's, and the return made by way of the Crawford Notch. Rogers, in the Herald of Rogers's Writings, pp. 156, 193. Freedom, was the willing and graphic chronicler of the week's jaunt, which was put to anti-slavery account by Cf. Lib. 11: 147, 167. holding meetings along the route, with little aid and much obstruction from the clergy. In Rogers's native town of Plymouth no meeting-house could be obtained, and recourse was had to a maple grove across the river Aug. 24, 1841. in Holderness. Semi-circular seats, backed against a line of magnificent Writings of N. P. Rogers, p. 160. trees, to accommodate, we should judge, from two to three hundred, though we did not think about numbers, were filled principally with women, and the men who could not find seats stood on the greensward on either hand, and at length, when wearied with standing, seated themselves on the ground. Garrison, mounted on a rude platform in front, lifted up his voice and spoke to them in prophet ton
H. C. Wright (search for this): chapter 1
his person or that. I see by the Post, writes George Bradburn to Francis Boston Post. Jackson, on August 7, 1841, that friend Loring does Ms. not choose to be understood as discussing abolition E. G. Loring. topics in the style of our friends Wright and Pillsbury. H. C. Wright, P. Pillsbury. Neither would I, though I am quite a tomahawk sort of Cf. ante, p. 5. man myself. On the other hand, Abby Kelley, writing to G. W. Benson, censures Charles Burleigh for not Ms. Sept. 13, 1841. wantion's Random Recollections, 2d ed., p. 58). He was supposed to be aiming at a seat in Congress (Lib. 12: 127), and though he never attained it, in spite of a Liberty Party nomination (Lib. 14: 174), he remained a politician to the end of his days. Wright is—we scarcely know Elizur Wright. A. A. Phelps. where; and doing—we know not what. Beriah Green knew, though he put the question to Mr. Wright (Lib. 11: 82), What are you at? Has La Fontaine led you off altogether from the field of battle?
Edmund Quincy (search for this): chapter 1
e Lib. 11.174; Ms. Mar. 2, 1841, Collins to E. Quincy. Executive Committee of the British and Foreferent or deceived. See Collins's letter to E. Quincy, Mar. 2, 1841 (Ms.). The attempt of the Exec Spiritual and Temporal (Ms. Jan. 30, 1841, E. Quincy to Collins). What more of royalty has Englan3. erator, and in which one remarks not only Mr. Quincy's emancipation from the supernatural sanctioOn Aug. 30, 1841, Henry C. Wright wrote to Edmund Quincy: I once met Rev. Francis Wayland, D. D., Psion, with N. P. Rogers, to Philadelphia. Edmund Quincy made good his editorial delinquencies, anddburn (a sort of Geo. Bradburn. island host), Quincy, Garrison, and Collins; but the significant in preface to Douglass's Autobiography. But Edmund Quincy wrote: I believe I was the first person whds again. J. R. French and two other boys, as Quincy wrote to Collins, print it for nothing, askings waistcoat pocket. And on December 31, 1840, Quincy wrote to Collins: Ms. Ripley is as full of hi[7 more...]
George Ripley (search for this): chapter 1
projects of social reform. Not a reading man but has a draft of a new community in his waistcoat pocket. And on December 31, 1840, Quincy wrote to Collins: Ms. Ripley is as full of his scheme of a community as ever. Rev. Geo. Ripley. He has made some progress towards establishing one at West Roxbury, where he lived last summerRev. Geo. Ripley. He has made some progress towards establishing one at West Roxbury, where he lived last summer. The main trouble is the root of all evil, as he finds plenty of penniless adventurers and but few moneyed ones. Emerson thought of it but retired. Still, R. is sanguine, and I hope will succeed, for what a residence such a neighborhood would make Dedham! On January 30, 1841: Ripley is actually going to commence the New StateRipley is actually going to commence the New State and the New Church at Ellis's farm. . . . in the spring. Ms. Quincy to J. A. Collins. The idea of Brook Farm, as it was henceforth to be known, notoriously proceeded from Dr. Channing. In his recent work on West India Emancipation he had even professed to see in the original principles of the abolitionists a struggling of the h
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