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Denmark (Denmark) (search for this): chapter 15
ing treasons of diplomacy, the present government of Greece is, as every government should be, on its good behavior before the people. Wonderfully clever, enterprising, and liberal have the French people made the author of the Life of Julius Caesar. Wonderfully reformative did the radicals of 1848 make the Pope. And the Greek nation, taken in the large, may prove to have some common sense to impart to its symbolical head, of whom we can only hope that the something rotten in the state of Denmark may not have been taken from it to corrupt the state of Greece. But it was not through one sense alone that I received in Athens the delight of a new enchantment. My ear drank in the music of the Greek tongue which I constantly heard spoken by those around me. My husband's Greek committee held their sessions in our hotel parlors, and I found that, by closely listening to their talk, I could make out a word here and there. Encouraged by this, I presently purchased a primer and devoted
Maine (Maine, United States) (search for this): chapter 15
th a desire to emphasize their wisdom by a really spiritual interpretation. From this time on, I became more and more interested in the religious ministration of women; and though it is looking forward some way in my chronicle, this may be the proper place to say that in the spring of the year 1875, I had much to do with calling the first convention of women ministers, which was held in the Church of the Disciples, in anniversary week. Among those who met with us were some plain women from Maine, who told us that they had long acted as evangelists in portions of the State in which churches were few and far between. Several clergymen of different denominations attended our exercises, and one of them, Rev. J. J. Hunting, pronounced ours the best meeting of the week. Among the ordained women who took part with us were Rev. Ellen Gustin, Mary H. Graves, Lorenza Haynes, and Eliza Tupper Wilkes, a fair young mother, who went to her pulpit full of the inspiration of her cradle songs.
China (China) (search for this): chapter 15
re I was introduced to Lord Lyons, British minister, and to Judge Harris. Spoke with Bertinatti, the Italian minister. Mr. Chase took me in to supper. Mr. Channing brought me into the room, which was well filled. People were also standing in the entry and on the stairs. I read my lecture on The Third Party. The audience proved very attentive, and included many people of intelligence. George W. Julian and wife, Solomon Whiting, Admiral Davis, Dr. Peter Parker, our former minister to China, Hon. Thomas Eliot, Governor Boutwell, Mrs. Southworth, Professor Bache,—all these, and many more, were present. They shook hands with me, very cordially, after the lecture. I had announced Practical Ethics as the theme of my lectures, and had honestly written them out of my sense of the lapses everywhere discernible in the working of society. Having accomplished so much, or so little, I desired to go more deeply into the study of philosophy, and, having greedily devoured Spinoza, I tu
Northampton (Massachusetts, United States) (search for this): chapter 15
e to show the direction in which my efforts were tending. Of these, Polarity was the first, Limitation the second. Then followed The Fact Accomplished, Man a priori and aposteriori, and finally, Ideal Causation, which marked my last step in this progress. These papers were designed to interest the studious few who appreciate thought for thought's sake. The paper on Polarity was read before the Boston Radical Club. Armed with Man a priori, I encountered an audience of scientists at Northampton, where a scientific convention was in progress. Finally, being invited to speak before the Parker Fraternity on a certain Sunday, and remembering that Parker, in his day, had not feared to let out the metaphysical stops of his organ pretty freely, I took with me into the pulpit the paper on Ideal Causation, which had seemed to me the crown of my endeavor hitherto To my sorrow, I found that it did not greatly interest my hearers, and that one who was reported to have wondered what Mrs.
Newport (Rhode Island, United States) (search for this): chapter 15
lasted one week, and our sales and entertainments realized something more than thirty thousand dollars. But alas! the emancipation of Crete was not yet to be. We passed the summer of 1868 at Stevens Cottage, which was very near the town of Newport. I do not exactly remember how it came about that my dear friend and pastor, Rev. Charles Brooks, invited me to read some of my essays at his church on Sunday afternoons. I had great pleasure in doing this. The church was well filled, and theed to a momentary ebullition of temper, to which, indeed, she was too prone. I read the Phaedo of Plato in the original Greek this summer, and was somewhat helped in this by an English scholar, a university man, who was passing the summer in Newport. He was coaching two young men who intended to enter one of the English universities, and was obliged to pass my house on his way to his lessons. He often paid me a visit, and was very willing to help me over a difficult passage. The report
New England (United States) (search for this): chapter 15
alico dresses, most of them in the shape of sacks and skirts. These were the contents of one or two boxes recently arrived from Boston. Some of them were recognized by me as the work of a hive of busy bees who used to gather weekly in my own New England parlor, summoned thither by my daughter Florence, now Mrs. David P. Hall. And what stress there was at those meetings, and what hurrying! And how the little maidens took off their feathery bonnets and dainty gloves, wielding the heavy implemes of their parents. Some of the women have tolerable gowns; to these we give only underclothing. Others have but the rag of a gown—a few strips of stuff over their coarse chemises. These we make haste to cover with the beneficent growth of New England factories. They are admitted in groups of three or four at a time. As many of us fly to the heaps of clothing, and hastily measure them by the length and breadth of the individual. A papa, or priest, keeps order among them. He wears his bl
Abby W. May (search for this): chapter 15
wanted a gown; but there was not one left, so that she was forced to content herself, much against her will, with some underclothing. The garments supplied, of which many were sent by the Boston Sewing Circle, under the superintendence of Miss Abby W. May, proved to be very suitable in pattern and quality. As we descended the steps we met with some of the children, already arrayed in their little clean shirts, and strutting about with the inspiration of fresh clothing, long unfelt by them. . early spring a beautiful bazaar was held at Boston Music Hall, where the post of president was assigned to me. I was supported by a very efficient committee of ladies and gentlemen, and it was in this work that I became well acquainted with Miss Abby W. May, whose invaluable method and energy had much to do with the success of the undertaking. The fair lasted one week, and our sales and entertainments realized something more than thirty thousand dollars. But alas! the emancipation of Crete w
J. J. Hunting (search for this): chapter 15
onicle, this may be the proper place to say that in the spring of the year 1875, I had much to do with calling the first convention of women ministers, which was held in the Church of the Disciples, in anniversary week. Among those who met with us were some plain women from Maine, who told us that they had long acted as evangelists in portions of the State in which churches were few and far between. Several clergymen of different denominations attended our exercises, and one of them, Rev. J. J. Hunting, pronounced ours the best meeting of the week. Among the ordained women who took part with us were Rev. Ellen Gustin, Mary H. Graves, Lorenza Haynes, and Eliza Tupper Wilkes, a fair young mother, who went to her pulpit full of the inspiration of her cradle songs. I would gladly enlarge here, did my limits allow it, upon the theme of the woman ministry, but must take up again the thread of my tale. My husband was greatly moved by the breaking out of the Cretan insurrection in 186
Ralph Waldo Emerson (search for this): chapter 15
n Clarke, and William R. Alger attended all my readings. After the first one, Mr. Clarke said to me, You have touched too many chords. After hearing my thesis on Duality of Character, he took my hand in his, and said, Oh! you sweet soul! Mr. Emerson was not among my hearers, but expressed some interest in my undertaking, and especially in my lecture on The Third Party. Meeting me one day, he said, You have in this a mathematical idea. This was in my opinion the most important lecture of the church. My eldest daughter, then a girl of sixteen, said to me as we left the church, Mamma, I should think that Mr. James would wish the little Jameses not to wash their faces for fear it should make them suppose that they were clean. Mr. Emerson, to whom I repeated this remark, laughed quite heartily at it. In anecdote Mr. James was inexhaustible. His temperament was very mercurial, almost explosive. I remember a delightful lecture of his on Carlyle. I recall, too, a rather metaphy
s, British minister, and to Judge Harris. Spoke with Bertinatti, the Italian minister. Mr. Chase took me in to supper. Mr. Channing brought me into the room, which was well filled. People were also standing in the entry and on the stairs. I read my lecture on The Third Party. The audience proved very attentive, and included many people of intelligence. George W. Julian and wife, Solomon Whiting, Admiral Davis, Dr. Peter Parker, our former minister to China, Hon. Thomas Eliot, Governor Boutwell, Mrs. Southworth, Professor Bache,—all these, and many more, were present. They shook hands with me, very cordially, after the lecture. I had announced Practical Ethics as the theme of my lectures, and had honestly written them out of my sense of the lapses everywhere discernible in the working of society. Having accomplished so much, or so little, I desired to go more deeply into the study of philosophy, and, having greedily devoured Spinoza, I turned to Kant, whom I knew only b
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