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Daniel S. Cheney (search for this): chapter 1
enness for what he believed to be right and the uncompromising attitude he took in the matter of slavery and State rights. During his pastorate he wrote a history of the church from its earliest beginnings in Medford, and the book containing his history, in his own handwriting, is still preserved in our archives. Among those who fought for the Union from the First Methodist Episcopal Church in Medford were: William H. S. Barker; Edward Gustine (killed at the battle of Malvern Hill); Daniel S. Cheney (killed at the battle before Richmond); George F. Kittredge; William B. Parker; Charles O. Alley; Henry G. Currell (died a prisoner at Andersonville); Edward F. Crockett; Henry Hathaway; Benjamin Ellis (who starved in a Southern prison, was exchanged among other prisoners, and reached Medford only to die); Antipas Newton, Jr.; Austin F. Clark; Charles Ellis; George A. Newcomb; Rodney Hathaway and Nelson Hathaway. Mr. Ames was followed by Revs. Henry M. Loud, David Sherman, D. D., an
Edwin Stevens (search for this): chapter 1
ce in the Medford church, and there he placed his membership and influence, and later built a substantial home in our town. For over twenty years Father and Mother Newcomb were pillars of strength, and were worthily succeeded by their sons, Thomas, Charles and John. Thomas C. Newcomb, sunny tempered, charitable in all his judgments; Franklin Rand, optimistic, loyal, and deeply pious; William H. Miller, class leader for many years, and always an enthusiastic occupant of the Amen corner; Edwin Stevens (father and son), alike in name and in their love for the church of their choice, the father for many years a well-loved class leader, and the son, licensed to preach by our Quarterly Conference, and going out from us to a useful and honorable career as a preacher of the gospel; Mrs. C. N. Jones, gifted, sympathetic, her well-balanced judgment and wise counsel were the support and help of all her friends; Mrs. Mary E. Child, tireless worker and always full of zeal for missions, and many,
Henry Hathaway (search for this): chapter 1
earliest beginnings in Medford, and the book containing his history, in his own handwriting, is still preserved in our archives. Among those who fought for the Union from the First Methodist Episcopal Church in Medford were: William H. S. Barker; Edward Gustine (killed at the battle of Malvern Hill); Daniel S. Cheney (killed at the battle before Richmond); George F. Kittredge; William B. Parker; Charles O. Alley; Henry G. Currell (died a prisoner at Andersonville); Edward F. Crockett; Henry Hathaway; Benjamin Ellis (who starved in a Southern prison, was exchanged among other prisoners, and reached Medford only to die); Antipas Newton, Jr.; Austin F. Clark; Charles Ellis; George A. Newcomb; Rodney Hathaway and Nelson Hathaway. Mr. Ames was followed by Revs. Henry M. Loud, David Sherman, D. D., and Daniel Wait. During Mr. Wait's ministry a revival occurred which spread through the town, embracing all the evangelical churches. During this pastorate, also, the church lost by death
Henry G. Currell (search for this): chapter 1
rights. During his pastorate he wrote a history of the church from its earliest beginnings in Medford, and the book containing his history, in his own handwriting, is still preserved in our archives. Among those who fought for the Union from the First Methodist Episcopal Church in Medford were: William H. S. Barker; Edward Gustine (killed at the battle of Malvern Hill); Daniel S. Cheney (killed at the battle before Richmond); George F. Kittredge; William B. Parker; Charles O. Alley; Henry G. Currell (died a prisoner at Andersonville); Edward F. Crockett; Henry Hathaway; Benjamin Ellis (who starved in a Southern prison, was exchanged among other prisoners, and reached Medford only to die); Antipas Newton, Jr.; Austin F. Clark; Charles Ellis; George A. Newcomb; Rodney Hathaway and Nelson Hathaway. Mr. Ames was followed by Revs. Henry M. Loud, David Sherman, D. D., and Daniel Wait. During Mr. Wait's ministry a revival occurred which spread through the town, embracing all the evan
in October, 1897, with a reunion and banquet. In June, 1898, Dr. Chadbourne, following the example of Dr. Watkins, took as his wife one of our members, Mrs. Martha Ransom. Dr. Chadbourne's Bible Class, held in the audience room during the Sunday-school hour, was largely attended and greatly enjoyed, as was also the Teachers' Bible Class held at the parsonage on Saturday evenings. During Dr. Chadbourne's five years pastorate the church lost by death several of the oldest members, among them Bros. Orvid M. Fowler and William T. Hannah. Rev. F. T. Pomeroy succeeded Dr. Chadbourne, and remained three years. During his pastorate several deaths occurred among the church membership, among them being Mr. and Mrs. Thomas C. Newcomb and Mrs. O. M. Fowler. Mr. Pomeroy was followed in April, 1905, by Rev. Edgar Cary Bridgham, who is still our pastor. Early during his pastorate, on Saturday night, August 19, 1905, the church was totally destroyed by a fire of incendiary origin. Many wer
George Pickering (search for this): chapter 1
The society soon found the chapel too small and moved to the Town Hall. At the New England Conference in 1844, Medford was made a regular station, and Rev. George Pickering was appointed pastor. The next year Rev. George Frost was sent to Medford, and Brother Pickering was appointed a special missionary agent to raise funds f, erected by William B. Stone, was dedicated to the service of God. In the records of the society there is preserved a program of the dedicatory services of the Pickering Methodist Episcopal Church in Medford. This name clung to the church for many years; in fact, until the third edifice was built, in 1872, there were many who still spoke of the Methodist Church as the Pickering Church. Bishop Janes preached the dedication sermon, and prayer was offered by Rev. E. T. Taylor, the Father Taylor of the Seamen's Bethel in Boston. Upon the program mentioned above also appear two hymns, one of six stanzas and one of four, which were written especially for the
Ira G. Bidwell (search for this): chapter 1
In 1869 a new board of trustees was incorporated according to the General Statutes of the Commonwealth. On July 1, 1871, land for a new church was bought on Salem street near Cross street, and the work of building was entered upon at once. The building committee were William C. Child, Thomas C. Newcomb and Obed K. Doane, who did faithful service until the beautiful church was completed at a cost of $50,000. It was dedicated April 30, 1873, by Bishop Gilbert Haven, assisted by Revs. Ira G. Bidwell, D. D. (who preached the sermon), R. R. Meredith, and the pastor, Rev. Francis J. Wagner. Inasmuch as this church building was for many years a landmark in Medford, and now nothing remains of it, even its ashes having been removed, it may be well to give a short description of its distinguishing characteristics. It was of open timber construction, its interior finish was of chestnut, and the organ pipes and frescoing in blue and gold. The auditorium was the largest in the town, seat
Jarvis A. Ames (search for this): chapter 1
d improved, and a gracious revival of religion was experienced. Rev. A. F. Herrick followed, and was succeeded by Rev. Jarvis A. Ames. Mr. Ames was appointed to Medford in April, 1861, and on the day he arrived news came of the attack on Fort SumteMr. Ames was appointed to Medford in April, 1861, and on the day he arrived news came of the attack on Fort Sumter. The next Wednesday the Lawrence Light Guard left Medford for three months service at the front, and Mr. Ames offered the farewell prayer as the company gathered around him in Medford square. He proved himself a loyal citizen and ardent patriot inMr. Ames offered the farewell prayer as the company gathered around him in Medford square. He proved himself a loyal citizen and ardent patriot in the two years he remained at Medford. One of his chief characteristics was his fearless outspokenness for what he believed to be right and the uncompromising attitude he took in the matter of slavery and State rights. During his pastorate he wroteto die); Antipas Newton, Jr.; Austin F. Clark; Charles Ellis; George A. Newcomb; Rodney Hathaway and Nelson Hathaway. Mr. Ames was followed by Revs. Henry M. Loud, David Sherman, D. D., and Daniel Wait. During Mr. Wait's ministry a revival occurr
Antipas Newton (search for this): chapter 1
se who fought for the Union from the First Methodist Episcopal Church in Medford were: William H. S. Barker; Edward Gustine (killed at the battle of Malvern Hill); Daniel S. Cheney (killed at the battle before Richmond); George F. Kittredge; William B. Parker; Charles O. Alley; Henry G. Currell (died a prisoner at Andersonville); Edward F. Crockett; Henry Hathaway; Benjamin Ellis (who starved in a Southern prison, was exchanged among other prisoners, and reached Medford only to die); Antipas Newton, Jr.; Austin F. Clark; Charles Ellis; George A. Newcomb; Rodney Hathaway and Nelson Hathaway. Mr. Ames was followed by Revs. Henry M. Loud, David Sherman, D. D., and Daniel Wait. During Mr. Wait's ministry a revival occurred which spread through the town, embracing all the evangelical churches. During this pastorate, also, the church lost by death three of its most valued members—Joseph L. Goldthwait, Albert Butters and Ira T. Barker. In 1869 Rev. N. T. Whitaker followed Mr. Wait. T
Thomas Emerson (search for this): chapter 1
otherhood. The Sabbath-school was organized first in 1823, with about twenty members. The school steadily increased in interest and numbers for several years, but in 1838, when the public church services were discontinued, the Sabbath-school was also discontinued for a time. In 1843 it was reorganized, with Ira T. Barker as superintendent, and from that time until the present has had a continuous existence. The superintendents have been as follows:— Ira T. Barker, Noah Hathaway, Thomas Emerson, Joseph L. Goldthwait, Charles F. Newcomb, Thomas C. Newcomb, S. B. Harrington, Charles N. Jones, Bailey T. Mills, Augustus L. Ordway, S. N. Mayo, W. T. Such are the bare facts of the history of the First Methodist Episcopal Church in Medford. Since 1828, the date of her incorporation, she has built and dedicated four houses of worship. In 1828 Methodist pastors were permitted to stay only one year in a station. The time limit has been changed since then, to two, three, five year
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