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Browsing named entities in a specific section of Aristotle, Eudemian Ethics. Search the whole document.

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Ephesos (Turkey) (search for this): book 7, section 1235a
ly variant. One party thinks that the like is friend and the opposite foe— The less is rooted enemy to the more For ever, and begins the day of hate, Eur. Phoen. 539f. E)XQR=AS H(ME/RAS= E)/XQRAS, cf. DOU/LION H)=MAR= DOULEI/A, Paley.and moreover adversaries are separated in locality, whereas friendship seems to bring men together. The other party say that opposites are friends, and HeracleitusThe natural philosopher of Ephesus, fl. end of 6th cent. B.C. rebukes the poet who wrote— Would strife might perish out of heaven and earth, Hom. Il. 18.107 for, he says, there would be no harmony without high and low notes, and no animals without male and female, which are opposites.These, then, are two opinions about friendship, and being so widely separated they are too generali.e. being so absolutely opposite to one another, they are too sweep
Agrigentum (Italy) (search for this): book 7, section 1235a
KOLOIO\N POTI\ KOLOIO/N Aristot. Nic. Eth. 1155a 35, where the dialect suggests that it is from a Doric poet (unknown).; “And thief knows thief and wolf his fellow wolf.”'Set a thief to catch a thief.' The origin of the verse is unknown.And the natural philosophers even arrange the whole of nature in a system by assuming as a first principle that like goes to like, owing to which EmpedoclesMystic philosopher, man of science and statesman of Agrigentum, fl. 490 B.C. said that the dog sits on the tiling because it is most like him.Presumably, like in color; true of Greek dogs today. Empedocles does not appear to have gone on to infer protective mimicry.Some people then give this account of a friend; but others say that opposite is dear to opposite, since it is what is loved and desired that is dear to everybody, and the dry does not desire the dry but the wet (whence the sayings—"Earth loveth rain,"Qu<
490 BC (search for this): book 7, section 1235a
\ KOLOIO/N Aristot. Nic. Eth. 1155a 35, where the dialect suggests that it is from a Doric poet (unknown).; “And thief knows thief and wolf his fellow wolf.”'Set a thief to catch a thief.' The origin of the verse is unknown.And the natural philosophers even arrange the whole of nature in a system by assuming as a first principle that like goes to like, owing to which EmpedoclesMystic philosopher, man of science and statesman of Agrigentum, fl. 490 B.C. said that the dog sits on the tiling because it is most like him.Presumably, like in color; true of Greek dogs today. Empedocles does not appear to have gone on to infer protective mimicry.Some people then give this account of a friend; but others say that opposite is dear to opposite, since it is what is loved and desired that is dear to everybody, and the dry does not desire the dry but the wet (whence the sayings—"Earth loveth rain,"Quoted as from<