hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Olympia (Greece) 384 0 Browse Search
Athens (Greece) 376 0 Browse Search
Delphi (Greece) 334 0 Browse Search
Elis (Greece) 310 0 Browse Search
Greece (Greece) 290 0 Browse Search
Thebes (Greece) 276 0 Browse Search
Argos (Greece) 256 0 Browse Search
Peloponnesus (Greece) 194 0 Browse Search
Troy (Turkey) 178 0 Browse Search
Lacedaemon (Greece) 162 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Pausanias, Description of Greece. Search the whole document.

Found 33 total hits in 9 results.

Syene (Egypt) (search for this): book 1, chapter 33
wrought Aethiopians. As to the Aethiopians, I could hazard no guess myself, nor could I accept the statement of those who are convinced that the Aethiopians have been carved upon the cup be cause of the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis. It is not the river Ocean, but the farthest part of the sea navigated by man, near which dwell the Iberians and the Celts, and Ocean surrounds the island of Britain. But of the Aethiopians beyond Syene, those who live farthest in the direction of the Red Sea are the Ichthyophagi （Fish-eaters）, and the gulf round which they live is called after them. The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,A meadow near the city of the Aethiopians, in which they dined. and they have neither sea nor river except the Nile. There are other Aethiopians who are neighbours of the Mauri and extend as far as the Nasamon
Meroe (Sudan) (search for this): book 1, chapter 33
the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis. It is not the river Ocean, but the farthest part of the sea navigated by man, near which dwell the Iberians and the Celts, and Ocean surrounds the island of Britain. But of the Aethiopians beyond Syene, those who live farthest in the direction of the Red Sea are the Ichthyophagi （Fish-eaters）, and the gulf round which they live is called after them. The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,A meadow near the city of the Aethiopians, in which they dined. and they have neither sea nor river except the Nile. There are other Aethiopians who are neighbours of the Mauri and extend as far as the Nasamones. For the Nasamones, whom Herodotus calls the Atlantes, and those who profess to know the measurements of the earth name the Lixitae, are the Libyans who live the farthest close to Mount Atlas, and
Egypt (Egypt) (search for this): book 1, chapter 33
Nasamones have any river. For the water near Atlas, which provides a beginning to three streams, does not make any of the streams a river, as the sand swallows it all up at once. So the Aethiopians dwell near no river Ocean. The water from Atlas is muddy,and near the source were crocodiles of not less than two cubits, which when the men approached dashed down into the spring. The thought has occurred to many that it is the reappearance of this water out of the sand which gives the Nile to Egypt. Mount Atlas is so high that its peaks are said to touch heaven, but is inaccessible because of the water and the presence everywhere of trees. Its region indeed near the Nasamones is known, but we know of nobody yet who has sailed along the parts facing the sea. I must now resume. Neither this nor any other ancient statue of Nemesis has wings, for not even the holiest wooden images of the Smyrnaeans have them, but later artists, convinced that the goddess manifests herself most as a conseq
Athens (Greece) (search for this): book 1, chapter 33
At some distance from Marathon is Brauron, where, according to the legend, Iphigenia, the daughter of Agamemnon, landed with the image of Artemis when she fled from the Tauri; leaving the image there she came to Athens also and afterwards to Argos. There is indeed an old wooden image of Artemis here, but who in my opinion have the one taken from the foreigners I will set forth in another place. About sixty stades from Marathon as you go along the road by the sea to Oropus stands Rhamnus. The dws a sanctuary of Nemesis, the most implacable deity to men of violence. It is thought that the wrath of this goddess fell also upon the foreigners who landed at Marathon. For thinking in their pride that nothing stood in the way of their taking Athens, they were bringing a piece of Parian marble to make a trophy, convinced that their task was already finished. Of this marble Pheidias made a statue of Nemesis, and on the head of the goddess is a crown with deer and small images of Victory. In
Red Sea (search for this): book 1, chapter 33
ard no guess myself, nor could I accept the statement of those who are convinced that the Aethiopians have been carved upon the cup be cause of the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis. It is not the river Ocean, but the farthest part of the sea navigated by man, near which dwell the Iberians and the Celts, and Ocean surrounds the island of Britain. But of the Aethiopians beyond Syene, those who live farthest in the direction of the Red Sea are the Ichthyophagi （Fish-eaters）, and the gulf round which they live is called after them. The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,A meadow near the city of the Aethiopians, in which they dined. and they have neither sea nor river except the Nile. There are other Aethiopians who are neighbours of the Mauri and extend as far as the Nasamones. For the Nasamones, whom Herodotus calls the Atlante
Great Britain (United Kingdom) (search for this): book 1, chapter 33
, in her right hand a cup on which are wrought Aethiopians. As to the Aethiopians, I could hazard no guess myself, nor could I accept the statement of those who are convinced that the Aethiopians have been carved upon the cup be cause of the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis. It is not the river Ocean, but the farthest part of the sea navigated by man, near which dwell the Iberians and the Celts, and Ocean surrounds the island of Britain. But of the Aethiopians beyond Syene, those who live farthest in the direction of the Red Sea are the Ichthyophagi （Fish-eaters）, and the gulf round which they live is called after them. The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,A meadow near the city of the Aethiopians, in which they dined. and they have neither sea nor river except the Nile. There are other Aethiopians who are neighbours of the
Nile (search for this): book 1, chapter 33
The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,A meadow near the city of the Aethiopians, in which they dined. and they have neither sea nor river except the Nile. There are other Aethiopians who are neighbours of the Mauri and extend as far as the Nasamones. For the Nasamones, whom Herodotus calls the Atlantes, and those who profess to know the measurements of the earth name the Lixitae, are the Libyans wm Atlas is muddy,and near the source were crocodiles of not less than two cubits, which when the men approached dashed down into the spring. The thought has occurred to many that it is the reappearance of this water out of the sand which gives the Nile to Egypt. Mount Atlas is so high that its peaks are said to touch heaven, but is inaccessible because of the water and the presence everywhere of trees. Its region indeed near the Nasamones is known, but we know of nobody yet who has sailed along
Argos (Greece) (search for this): book 1, chapter 33
At some distance from Marathon is Brauron, where, according to the legend, Iphigenia, the daughter of Agamemnon, landed with the image of Artemis when she fled from the Tauri; leaving the image there she came to Athens also and afterwards to Argos. There is indeed an old wooden image of Artemis here, but who in my opinion have the one taken from the foreigners I will set forth in another place. About sixty stades from Marathon as you go along the road by the sea to Oropus stands Rhamnus. The dwelling houses are on the coast, but a little way inland is a sanctuary of Nemesis, the most implacable deity to men of violence. It is thought that the wrath of this goddess fell also upon the foreigners who landed at Marathon. For thinking in their pride that nothing stood in the way of their taking Athens, they were bringing a piece of Parian marble to make a trophy, convinced that their task was already finished. Of this marble Pheidias made a statue of Nemesis, and on the head of the godd
Brauron (search for this): book 1, chapter 33
At some distance from Marathon is Brauron, where, according to the legend, Iphigenia, the daughter of Agamemnon, landed with the image of Artemis when she fled from the Tauri; leaving the image there she came to Athens also and afterwards to Argos. There is indeed an old wooden image of Artemis here, but who in my opinion have the one taken from the foreigners I will set forth in another place. About sixty stades from Marathon as you go along the road by the sea to Oropus stands Rhamnus. The dwelling houses are on the coast, but a little way inland is a sanctuary of Nemesis, the most implacable deity to men of violence. It is thought that the wrath of this goddess fell also upon the foreigners who landed at Marathon. For thinking in their pride that nothing stood in the way of their taking Athens, they were bringing a piece of Parian marble to make a trophy, convinced that their task was already finished. Of this marble Pheidias made a statue of Nemesis, and on the head of the godd