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1925 AD (search for this): book 5, section 479a
elf or anyTINA\ does not mean that the theory of Ideas is a novelty here or that the terminology is new and strange. It merely says that the type of mind that is absorbed in the concrete cannot apprehend any general aspect of things.AU)TO/ and KATA\ TAU)TA/ are the technical designation of the Idea here. Cf. my note on Philebus 64 A, Class. Phil. xx. (1925) p. 347. idea of beauty in itself always remaining the same and unchanged, but who does believe in many beautiful things—the lover of spectacles, I mean, who cannot endure to hear anybody say that the beautiful is one and the just one, and so of other things—and this will be our question: My good fellow, is there any one of these many fair-and-honorable things that will not