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1914 AD (search for this): book 7, section 527e
DA)MH/XANO/N TI OI(=ON. Cf. 588 A, Phaedo 80 C, 95 C, Laws 782 A, also Rep. 331 AQAUMA/STOS W(S, Hipp. Maj. 282 C, Epin. 982 C-E, Aristoph.Birds 427, Lysist. 198, 1148. true. But those who have and have had no inkling of it will naturally think them all moonshine.This is the thought more technically expressed in the “earlier” work, Crito 49 D. Despite his faith in dialectics Plato recognizes that the primary assumptions on which argument necessarily proceeds are irreducible choices of personality. Cf. What Plato Said, p. 478, Class. Phil. ix. (1914) p. 352. For they can see no other benefit from such pursuits worth mentioning. Decide, then, on the spot, to which party you address yourse
1148 AD (search for this): book 7, section 527e
antiquity.; for by it only is reality beheld. Those who share this faith will think your words superlativelyFor A)MHXA/NWS W(S Cf. Charm. 155 DA)MH/XANO/N TI OI(=ON. Cf. 588 A, Phaedo 80 C, 95 C, Laws 782 A, also Rep. 331 AQAUMA/STOS W(S, Hipp. Maj. 282 C, Epin. 982 C-E, Aristoph.Birds 427, Lysist. 198, 1148. true. But those who have and have had no inkling of it will naturally think them all moonshine.This is the thought more technically expressed in the “earlier” work, Crito 49 D. Despite his faith in dialectics Plato recognizes that the primary assumptions on which argument necessarily proceeds are irreducible choices of personality. Cf. What Plato Said, p. 478, Class. Phil.