hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Cicero (New York, United States) 20 0 Browse Search
Gerlach (Oklahoma, United States) 18 0 Browse Search
Cicero (Indiana, United States) 16 0 Browse Search
Dion 14 0 Browse Search
Milo (Canada) 14 0 Browse Search
Piso (Kentucky, United States) 12 0 Browse Search
Asia (Tennessee, United States) 10 0 Browse Search
Numidia (Algeria) 8 0 Browse Search
Leipzig (Saxony, Germany) 8 0 Browse Search
Cyrus (North Carolina, United States) 6 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.). Search the whole document.

Found 1 total hit in 1 results.

o the Dii Penates, and was placed in the impluvium in the inner part of the house; the focus was dedicated to the lares, and was in the halt." Ernesti, Clav. Cic., sub. v. Ara. Of the commentators on Sallust, Kritzius is, I believe, the only one who has concurred in this notion of Ernesti; Langius and Dietsch (with Cortius) adhere to the common opinion that aræ are the public altars. Dietsch refers, for a complete refutation of Ernesti, to G. A. B. Hertzberg de Diis Romanorum Penatibus, Halæ, 1840, p. 64; a book which I have not seen. Certainly, in the observation of Cicero ad Att., vii. 11, "Non est respublica in parietibus, sed in aris et focis," aræ must be considered (as Schiller observes) to denote the public altars and national religion. See Schiller's Lex. v. Ara. but the state of affairs warns us rather to secure ourselves against them, than to take counsel as to what sentence we should pass upon them. Other crimes you may punish after they have been committed; but as to this,