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Denmark (Denmark) (search for this): chapter 5
own body. In this way, a genuine republic of letters arose in the north of Germany. At first it comprehended but a small portion of the territories of the unwieldy empire, hardly more than Saxony, Prussia, and Hanover, and the small States lying round them; but, as Protestant learning and philosophical modes of thinking and liberal universities were extended, the limits of this invisible empire extended with them. The German and reformed portion of Switzerland soon came in; soon after Denmark, and then a part of Poland; and now, lately, the king of Bavaria, by the establishment of gymnasia, and an academy on the German system, and by calling in the Protestants of the North to help him, has set his improvements in motion, and the Emperor Alexander, by founding German universities and appointing German professors to them, have almost brought Bavaria and Russia into the league of letters. In this way, without noise and almost without notice, from Berne to St. Petersburg, and from
Switzerland (Switzerland) (search for this): chapter 5
hat of the general opinion of their own body. In this way, a genuine republic of letters arose in the north of Germany. At first it comprehended but a small portion of the territories of the unwieldy empire, hardly more than Saxony, Prussia, and Hanover, and the small States lying round them; but, as Protestant learning and philosophical modes of thinking and liberal universities were extended, the limits of this invisible empire extended with them. The German and reformed portion of Switzerland soon came in; soon after Denmark, and then a part of Poland; and now, lately, the king of Bavaria, by the establishment of gymnasia, and an academy on the German system, and by calling in the Protestants of the North to help him, has set his improvements in motion, and the Emperor Alexander, by founding German universities and appointing German professors to them, have almost brought Bavaria and Russia into the league of letters. In this way, without noise and almost without notice, fro
Saxony (Saxony, Germany) (search for this): chapter 5
f letters gradually became separated from the active and political men, until at last this division became so distinct and perfect that they formed an entirely separate class through all the German States, and have long since ceased to be amenable to any influence but that of the general opinion of their own body. In this way, a genuine republic of letters arose in the north of Germany. At first it comprehended but a small portion of the territories of the unwieldy empire, hardly more than Saxony, Prussia, and Hanover, and the small States lying round them; but, as Protestant learning and philosophical modes of thinking and liberal universities were extended, the limits of this invisible empire extended with them. The German and reformed portion of Switzerland soon came in; soon after Denmark, and then a part of Poland; and now, lately, the king of Bavaria, by the establishment of gymnasia, and an academy on the German system, and by calling in the Protestants of the North to hel
Hesse (Hesse, Germany) (search for this): chapter 5
her classes of society in their opinions and feelings; but I have room for only two. When you talk with a man in civil life of his country, you will find that he means that peculiar and independent district in which he was born, as Prussia, or Hesse, etc.; and you will find, too, that his patriotic attachment to this spot is often as exclusive and vehement as that of John Bull or a true American. But talk with a man of letters, and you will instantly perceive that when he speaks of his coun, through which Protestant learning and a philosophical mode of thinking are diffused. Nay, further, take a Prussian, or Hanoverian, or Hessian politician or soldier, and he will talk with as much horror of expatriation from Prussia, Hanover, or Hesse as Bonaparte ever did of denationalizing a flag; but a professor or a rector of a gymnasium moves as willingly from one of these countries into another, and feels himself as much at home after his removal, as if it were only from Cassel to Marbur
and learned anecdote, make him at once the centre and life of a party, which, to be sure, was before neither very lifeless nor very sad. Every day he has something new and strange to tell; and as he takes a particular delight in teasing me, he commonly relates something out of the way respecting our North American Indians, which by a dexterous turn he contrives to make those present think is equally true of the citizens of the United States, and ends by citing some of the strange opinions of Buffon or Raynal to support himself, and put me out of countenance. Of course we come at once into a regular discussion, in which he goes on to allege more perverse authorities against me, calls us a younger and feebler creation, says that we have not yet freed ourselves from the rude manners of the wilderness, etc., etc. This soon finishes with a general laugh, sometimes against one side, sometimes against the other, though oftenest, I think, against me; for, if I have the best of the argument, h
Dugald Stewart (search for this): chapter 5
te and enlarge the faculties, and form deep and thorough thinkers. Never was this so completely and so generally effected as it now is in Germany; and, as the object is attained, why should we complain or regret that it is not done by the means which we have usually considered indispensable? As to the peculiar character of these metaphysics, you will get all the information necessary from Mad. de Stael. They are undoubtedly very different from the metaphysics taught by Locke, Reid, and Stewart. The Germans reproach the English with treating such subjects psychologically, or, in other words, not sufficiently distinguishing the difference between ideas and sensations; and the English reply that the Germans are unintelligible idealists. The difference between the two is very great, and, moreover, it is, I think, a natural and constitutional difference. In England, from the character of the people and the nature of the government, which for a thousand years have been continually
Joseph Green Cogswell (search for this): chapter 5
s my only happiness; but I did not dream of what awaited me. I sprang from the carriage to go to my room, but was stopped by an Irishman of the name of Orr, who studies here, with the question, Do you know two of your countrymen are here? Is it Cogswell? said I, involuntarily; not because I trusted myself to hope it, but because it was what I desired beyond anything else in the compass of possibility. In a moment I was with him, at The Crown; and though I had not been in bed for thirty-six d you, therefore, two letters for the President: one affirmative, one negative. Choose, dear father and mother, whichever you please, and be assured your choice will make me happy. If you had mentioned the subject in your letters, or if from Cogswell I could have gained a hint of your wishes, I should have sent but one of them. As it is, your decision cannot be difficult, since in either case it must be proper. Your affectionate child, George Ticknor. To Edward T. Channing. Gottinge
ner, which would have surprised me much, if I had known him only through his books; and it made me feel how bitter must have been Jean Paul's disappointment, who came to him expecting to find in his conversation the characteristics of Werther and Faust. Once his genius kindled, and in spite of himself he grew almost fervent as he deplored the want of extemporary eloquence in Germany, and said, what I never heard before, but which is eminently true, that the English is kept a much more living lna (Oken) has lately made a great noise, in which the doctrine that the brain is formed from the medulla spinalis was, no doubt, from hints first given by Goethe. Among the many unpublished things he has on hand, are parts of a continuation of Faust, which Riemer had seen, in which the Devil brings Faust to court and makes him a great man; and some poems in the Persian style and taste which he wrote during the last war, to give a relief to his imagination and feelings by employing himself on
ediate purpose. Thus, a few days ago, as I had denied that the Americans use the Indian steam-baths made by pouring water upon hot stones, the old gentleman had come with a curious letter of William Penn's on the subject, which he read aloud in English; but as this went no further than to the Indians, and not to the whites, he adroitly inserted a sentence or two gratis, from which it seemed the practice was common in Boston; and he did the thing so admirably that I did not at first suspect the. Rose is about forty-five or fifty years old, has long been in the English diplomacy, and came here directly from Munich, a year since, where he has been minister nearly two years. . . . . In his manners he is more American and democratic than English, and even in his dress there was a kind of popular carelessness which does not belong to his nation. He talks, too, without apparent reserve on subjects private and political, said a great deal of his mission to America, pronounced Jefferson to
losophical views of the nature and objects of his profession; while at the same time he has a deep religious sensibility, of which I know no other example here, and an earnest and prevalent desire to impart his learning and do good, which consecrates all his exertions. You see, therefore, my plan. I have every day three recitations, and besides these study nine hours, which is as much, I suppose, as my health will bear. My chief objects are still Greek and German, my subsidiary objects Italian and French, my amusement literary history, chiefly ancient, and books that will fit me for my future travels. . . . . Add to all this that I am perfectly well, and just contented enough to keep me always industrious, that I may not fall into the horrors of homesickness, and I do not think you will be dissatisfied with my situation. To Edward T. Channing. Gottingen, June 16, 1816. . . . . In one of your last letters, dear Edward, you told me that your brother William The Rev. Will
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