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William H. Furness (search for this): chapter 10
m, and enumerated the speakers announced for the following day: Wm. H. Furness of Philadelphia, white man—from Anglo-Saxon blood; Frederick Dotumult and many interruptions, I got through with my speech—then Mr. Furness Rev. W. H. Furness. made a capital speech—then an opponent spokRev. W. H. Furness. made a capital speech—then an opponent spoke—then F. Douglass. Douglass and Samuel Ward—and we wound up with electrical effect. Wendell had no time to speak. But the mail will close 0.82. To Dr. Furness, who sat beside Mr. Garrison, these Rev. W. H. Furness. selections (in full, not in our abstract) seemed most admira and from the outskirts of the audience, at different points (Rev. W. H. Furness, Lib. 20: 81). Captain Rynders then resumed his seat. f Wendell Phillips, of Edmund Quincy, of Charles F. Hovey, of William H. Furness, of Samuel May, Jr., of Sydney Howard Gay, of Isaac T. Hopperxt was not blasphemy, but the alleged insult to the President Rev. W. H. Furness, Lib. 20: 81). Cf. Isaac T. Hopper, Lib. 20.106. Mr
E. S. Gannett (search for this): chapter 10
1850, would reject resolutions denouncing the law. In fact, John Pierpont having presented such, Dr. Parkman Rev. Francis Parkman. gave as chairman a casting vote to lay them on the table, though avowing his willingness to harbor fugitives. Dr. Gannett deprecated discussion and all action, as being Rev. E. S. Gannett. liable to be misunderstood. Nevertheless, the resolutions were called up and passed, and other religious conventions Lib. 20.166, 178. took a similar stand, and the new phasRev. E. S. Gannett. liable to be misunderstood. Nevertheless, the resolutions were called up and passed, and other religious conventions Lib. 20.166, 178. took a similar stand, and the new phase of the old moral issue began again the work of dividing the denominations and plunging the pulpit into politics. If an Orville Dewey stood up in the lyceum to urge the duty of Lib. 20.205; 21.2, 29, 36; 22.37. obeying the Fugitive Slave Law, a Peter Lesley in his sermons set Deuteronomy 23 over against Romans 13; a Theodore Lib. 20.174. Parker discoursed on The Function and Place of Conscience in relation to the Laws of Men. Lib. 20.175. On the eve of the November elections, into which
W. L. Garrison (search for this): chapter 10
rested on four great pillars. Thither went Mr. Garrison on Tuesday morning, to take May 7, 1850, 1nd the frontispiece to the present volume. Mr. Garrison related this incident to his son William. aed and impending mob. The passages which Mr. Garrison's blasphemous atheism Ante, p. 283. prompte Captain Rynders then resumed his seat. Mr. Garrison then proceeded: Shall we look to the Episcoisses); no, friends. Voice—Yes it is. Mr. Garrison—Our friend says yes; my position is no. Ithand tied round with a dirty cotton cloth. Mr. Garrison recognized 50th Anniversary of a Pastoratewhom Mr. Ibid.; Nat. A. S. Standard, 10.199. Garrison had to call to order. There were now loud crnd Mr. Gay had only menaces for his pains. Mr. Garrison reports that— towards the close of th and to resist the kidnapper to the death. Mr. Garrison, while Lib. 20.162. admonishing them that gainst you shall prosper. Isa. 54.17. But Mr. Garrison's prediction to Father Mathew that violence[43 more...
William Lloyd Garrison (search for this): chapter 10
on blood; Frederick Douglass of Rochester, black man— from African blood; Wm. Lloyd Garrison of Boston, mulatto man—mixed race; Wendell Phillips of Boston, white man—A. S. Standard, 10.198; Lib. 20.77. saying that, since the World's Convention, Garrison had boldly urged the utter overthrow of the churches, the Sabbath, and the was there more malevolence and unblushing wickedness avowed than by this same Garrison. Indeed, he surpasses Robespierre and his associates, for he has no design ofights of the South, did he not strike the Villain dead? Lib. 20.77. W. L. Garrison to his Wife. New York, May 7, 1850. Ms. I arrived here safely yesterunce it. So did the Quaker poet of Massachusetts: John G. Whittier to W. L. Garrison. Amesbury, 13th 5th mo., 1850. Ms., and Lib. 20:[79]. dear friend Gad the ocean almost simultaneously with Thompson: Harriet Martineau to W. L. Garrison. The Knoll, Ambleside, October 23d, 1850. Ms. my dear friend: This i<
Sydney H. Gay (search for this): chapter 10
e which he as well as they knew to be inevitable, albeit he professed the contrary. Not a policeman was visible at the Tabernacle, Standard, 10.202; Lib. 20.106. though a captain was present, to whom, when the rush on to the platform occurred, Mr. Gay appealed; but he refused to interpose so long as the mob abstained from bodily injury. It was, he said in Rynders's hearing, a free meeting; and Mr. Gay had only menaces for his pains. Mr. Garrison reports that— towards the close of the Mr. Gay had only menaces for his pains. Mr. Garrison reports that— towards the close of the meeting, after two hours of violent Lib. 20:[79]. interruption and great confusion, and during the speech of Mr. Douglass, when that gifted man had effectually put to shame his assailants by his wit and eloquence, Mr. Matsell did say to me, in a whisper, that he would remove Rynders Standard, 10.202. whenever I demanded it, in case he proceeded to commit any further violence. My reply was, that I hoped we should be able to conclude the proceedings without rendering such a step necessary. Bu
Sydney Howard Gay (search for this): chapter 10
with the loftiest morality, the greatest personal dignity, of the time. He found himself in the midst of Francis and Edmund Jackson, of Wendell Phillips, of Edmund Quincy, of Charles F. Hovey, of William H. Furness, of Samuel May, Jr., of Sydney Howard Gay, of Isaac T. Hopper, of Henry C. Wright, of Abby Kelley Foster, of Frederick Douglass, of Mr. Garrison—against whom his menaces were specially directed. Never was a human being more out of his element. Isaiah Rynders, a native American, speak freely. The magnitude of the victory won by the abolitionists can be understood only in view of the absolute non-interference of the city authorities on behalf of free speech and personal and civic rights. Both Isaac T. Hopper and Sydney H. Gay had called upon the Chief of Police Lib. 20.86; Nat. A. S. Standard, 10.202. (George W. Matsell) in advance of the meeting, to ask for protection against the disturbance which he as well as they knew to be inevitable, albeit he professed the
German (search for this): chapter 10
ftiest morality, the greatest personal dignity, of the time. He found himself in the midst of Francis and Edmund Jackson, of Wendell Phillips, of Edmund Quincy, of Charles F. Hovey, of William H. Furness, of Samuel May, Jr., of Sydney Howard Gay, of Isaac T. Hopper, of Henry C. Wright, of Abby Kelley Foster, of Frederick Douglass, of Mr. Garrison—against whom his menaces were specially directed. Never was a human being more out of his element. Isaiah Rynders, a native American, of mixed German N. Y. Times, Jan. 14, 1884. and Irish lineage, was now some forty-six years of age. He began life as a boatman on the Hudson River, and, passing easily into the sporting class, went to seek his fortunes as a professional gambler in the paradise of the Southwest. In this region he became familiar with all forms of violence, including the institution of slavery. After many personal hazards and vicissitudes, he returned to New York city, where he proved to be admirably qualified for local po
Grant (search for this): chapter 10
be imagined than the genial manner, firm tones, and selfpossession, the refined discourse, of this Unitarian clergyman, who was felt to have turned the current of the Nat. A. S. Standard, 10.199. meeting. Up rose, as per agreement, one Professor Grant, a seedy-looking personage, having one hand tied round with a dirty cotton cloth. Mr. Garrison recognized 50th Anniversary of a Pastorate, p. 31. him as a former pressman in the Liberator office. His thesis was that the blacks were not men, bueting shouted with a will, while the rioters, fairly caught, bore it with a laugh. At length the time came for them to take formal control of the meeting which their guerilla warfare had utterly deranged. Brushing aside the offer of Professor Grant to resume his ethnological disquisition, they put forth an ex-policeman of the Eighth Ward, who had lately been broken for being found drunk in a house of illfame. Lib. 20:[78]. This exponent of the Christianity and Unionism of the hour proposed
Horace Greeley (search for this): chapter 10
the then population of Kentucky] the Auditor's books show to be slaveholders (Ms. June 11, 1888, C. M. Clay to Gen. Fayette Hewitt, Auditor of Kentucky; and see Greeley's Life of C. M. Clay ). De Bow's estimate for the same State, in 1850, hirers included, was 38,385. Clay, again, in a letter to the National Republican Conventioto Rynders). He spoke of the difficulties thrown in the way of industrious colored people at the North, as he had himself experienced—this by way of answer to Horace Greeley, who had recently complained of their inefficiency and dependence. Criticism of the editor of the Tribune being grateful to Rynders, a political adversary, he added a word to Douglass's 50th Anniversary of a Pastorate, p. 32. against Greeley. I am happy, said Douglass, to have the assent of my half-brother here, pointing to Rynders, and convulsing the audience with laughter. After this, Rynders, finding how he was played with, took care to hold his peace; but some one of Rynders's c
Henry Grew (search for this): chapter 10
e is in our mouths. I have not time, of course, to give you the particulars. The Tabernacle was crowded beyond all precedent. Everything proceeded, for a time, very peaceably. I read a portion of the Scriptures—prayer was offered by Henry Rev. H. Grew. Grew—and I proceeded to make my speech about the religion of the country, when, at last, the pent — up feelings of the mobocrats broke out, and, with the notorious Capt. Rynders at their head, they came rushing on to the platform, yelling, cht peril in which the Public Library was placed. Lib. 20:[79]. Horrid noises. Cries of, Tear down the building! Set fire to it! Terrible confusion (Express report, May 9, 1850; Lib. 20: [78]). The victims at this last session were the Rev. Henry Grew, Charles C. Burleigh, and Wendell Phillips. Mr. Burleigh's flowing beard and ringlets and eccentric costume especially evoked the buffoonery of the mob, and harmless personal indignities. Shave that tall Christ and make a wig for Garriso<
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