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1852 AD (search for this): chapter 12
Chapter 12: Kossuth.—1852. The Hungarian refugee comes to the United States seeking national Washington, where he never could have Jan. 7, 1852. gone as an avowed opponent of slavery. He notve Slave Law is very significant. In this year 1852, Gov. Washington Hunt, in a message to the Legivery political party in this Presidential year, 1852. To this party we must now give some attentionions are revoked. These concessions meant in 1852 not merely the letter and spirit of the Constit. There was little disposition to revive it in 1852, and to go through the form of a separate tickeme, and the travelling Ms. Syracuse, Sept. 21, 1852. expenses shall be paid. . . . I will be with yservers at our [State] meeting was Oct. 25-27, 1852; Lib. 22.166. William Lloyd Garrison. He had npbell, who had, since the beginning of the year 1852, continued the work in his British Banner, care Ladies' A. S. Society (Dublin: Webb & Chapman, 1852). A year before, Mr. McKim, in writing to M[5 more...]
January 1st, 1852 AD (search for this): chapter 12
in the remotest way, could interfere with the matter alluded to, nor with whatever other domestic question of your united Republic, or of a single State of it. Lib. 22.3. Worse was to come. One of Kossuth's close revolutionary colleagues and supporters and fellow-refugees to Turkey, and companions in exile brought to America on the same vessel, Adolph Gyurman, became one of the editors of the Demokratischer Voelkerbund (the Lib. 22.20. transformed Deutsche Zeitung) in New York on January 1, 1852. He did so with the express approval of his late chief, who bade him resume his journalistic career, and Lib. 22.20. thus essentially serve the cause to which his devotion had been so conspicuous. This certificate bore date of December 22, 1851, and was naturally published along with the prospectus in the first number of the Voelkerbund. But Gyurman, if only temporarily domiciled here, was resolved that it should not be said of him as of Kossuth, Thou art a mere Hungarian—noth
January 4th, 1852 AD (search for this): chapter 12
ith the Gorsuch affair at Christiana, Pa. (ante, p. 325). were greeted at the Anti-Slavery Fair in our city the Lib. 22.5. other night. With fervent good wishes, your friend, W. H. Furness. P. S.—I have asked you not to print this—that is, I would not have you print it merely upon your principle of letting both sides be heard. Should you think it to be true and sound, then I leave it with your discretion. Mr. Garrison printed, not this letter, but a sermon preached by Dr. Furness on Jan. 4, 1852, embodying the same ingenious but untenable hypothesis (Lib. 22: 13, 14). The esoteric import of the quotation from Hamlet was invisible to the majority of the company at the Philadelphia Banquet, who greeted it with laughter and applause. It was, in fact, a sort of knowing wink Lib. 22.3. on the part of Kossuth in the midst of reiterated protestations of his purpose to have nothing to say about slavery. He grazed this word by reciting an extract from a stupid forgery—a letter thre<
January 19th, 1852 AD (search for this): chapter 12
ty is the best policy, and that no amount of skilful diplomacy can be advantageously substituted for manly rectitude. Strive as you may to propitiate the slave power, by which this Government is moulded and directed, it will be only to your own degradation, and without attaining the end you desire. Letter to Kossuth, p. 58. The Hungarian refugee had hardly turned his back upon the national capital when the House, by a narrow vote, just failed of resolving that South Carolina (like Jan. 19. 1852; Lib. 22.14. the seaboard slave States generally) was justified in imprisoning the black sailors of a British ship driven into Lib. 22.25, 71, 99, 201. port by stress of weather—treatment worse than that which the Japanese expedition was ostensibly ordered to Griffis's M. C. Perry, pp. 276-279. redress. He passed into Maryland and Pennsylvania, and was received by the Legislatures and Governors Lib. 22.11, 15. while a bill was pending in each State to prevent the Lib. 22.14, 33. ent
February, 1852 AD (search for this): chapter 12
nt South which he had humbled himself to placate—which neither wanted his glittering generalities of freedom to ring through its borders, nor courted a European war with a chance of a slave insurrection. When this melancholy truth dawned upon him, he flattered himself that his actual presence would disarm prejudice, and arranged for a journey down the Mississippi. Proceeding by way of Annapolis, Baltimore, Harrisburg, and Pittsburg, he was engaged in canvassing Ohio during the month of February, 1852, when Mr. Garrison launched against him (in part) in the Liberator, and directly (in full) in pamphlet Lib. 22.29. form, a Letter which fixed the attention of the American press, and which no biographer or admirer of Kossuth can neglect. Letter to Louis Kossuth concerning Freedom and Slavery in the U. S. Boston: R. F. Wallcut, 1852. 8vo, pp. 112. This document, put forth in the name and with the sanction of the American Anti-Slavery Society, was drafted and compiled by its Pres
March 20th, 1852 AD (search for this): chapter 12
ted States. To Kossuth the last word, the measure of the man. In July, after two months seclusion in New York, he stole Lib. 22.118. away from the country, carrying nothing substantial as the result of his mission except ninety thousand dollars Life of Geo. Ticknor, 2.277. —the net proceeds of voluntary gifts and of the sale of Hungarian bonds. Already when he was at Memphis, on his voyage down the Mississippi, he had ceased to be the newest excitement of the American people. On March 20, 1852, Mrs. Stowe's Uncle Tom's Cabin appeared, to mock the legislatures, statesmen, and parties engaged in Lib. 22.62, 65, 94, 102; Pulszky's White, Red, and Black, 1.132, 133. affirming the Compromise measures to be final. It had previously been published piecemeal in the (Washington) National Era. As a serial, Mr. Garrison passed it by, but he devoured the early bound copy placed in his hands, and gave in the Liberator of March 26 his opinion of the novel that was about to take the world
March 26th, 1852 AD (search for this): chapter 12
blacks, scandalized his old associates by issuing a pamphlet counselling expatriation (Lib. 22: 25, 38). At the annual meeting of the Mass. A. S. Society, in Faneuil Hall, on Jan. 31, Mr. Garrison felt it incumbent on him to make a set speech against colonization (Lib. 22: 30), and was subsequently urged by Wm. Henry Brisbane to prepare an address to the colored people, admonishing them not to be misled by specious arguments in favor of emigrating, nor to lose courage (Ms. Cincinnati, Mar. 26, 1852). Twenty thousand copies of Uncle Tom were disposed Lib. 22.59. of in three weeks; four times as many at the end of the Ms. June 3, J. P. Jewett to W. L. G. eleventh week. By that date an edition had been issued in London at two and sixpence, to be followed by one in Ms. June 7, S. May, Jr., to W. L. G. six parts at a penny apiece; and before the end of the year no fewer than eighteen English editions could be Lib. 22.191. reckoned. On September 24, George Thompson wrote from
May, 1852 AD (search for this): chapter 12
licable phenomena), whether the communication actually comes from the source supposed. Cf. Lib. 22.86. Credence—entire credence—he would gladly have lent to a communication purporting to come, through his guileless Quaker friend, Isaac Post of Rochester, N. Y., from the spirit of N. P. Rogers, who died in 1846. He first Oct. 16. heard of this from William C. Nell, a colored Bostonian Ms. Sept. 15-17, 1851. temporarily assisting Frederick Douglass with his paper. He reprinted it in May, 1852, from Friend Post's Voices Lib. 22.86, 88. from the Spirit World, saying that, whether emanating from Rogers or not, he fully reciprocated the friendly spirit of it. In his new state of existence, Rogers was made to say— Instead of contending with my former friends, I found they Lib. 22.88. deserved all the encouragement in my power to give. I very soon became as closely united to my old friend, W. L. Garrison, as ever I had been; yes, far more. I do not wish to say he has alway<
May 7th, 1852 AD (search for this): chapter 12
iends, published by the Bristol and Clifton Ladies' A. S. Society (Dublin: Webb & Chapman, 1852). A year before, Mr. McKim, in writing to Mr. Garrison Ms. Oct. 25, 1851. on another topic, asked if the rumor were true that he believed in the spiritual origin of the so-called Rochester knockings. The first public revelation of his views on this subject—views which, if they did not tend to prove his infidelity, at least did not improve his orthodox standing—was made in the Liberator of May 7, 1852, in an editorial notice of the Rev. Charles Hammond's Light from the Spirit World [via Thomas Paine] : Many similar notices are to be found in Vol. 22 of the Liberator, and the selections and communications relating to Spiritualism are allotted considerable space in the same volume. What are called Spiritual manifestations have been Lib. 22.74. exciting a great deal of interest and discussion, for the last two or three years, in various sections of this country. The opinions f
June 7th, 1852 AD (search for this): chapter 12
Rev. Dr. John Campbell, who had, since the beginning of the year 1852, continued the work in his British Banner, carefully excluding vindications of his victim. Never, perhaps, wrote John Bishop Estlin of Bristol, to S. May, Jr., in the spring of 1852, was W. L. G.'s name, more than now, odious in the eyes of most of the professing abolitionists of England. . . . A large number of people only know of him as a violent, immoral, infidel leader of a fanatical Abolition party (quoted in Ms. June 7, 1852, S. May, Jr., to W. L. G.). See the vindicatory pamphlet, Statements respecting the American Abolitionists, by their Opponents and their Friends, published by the Bristol and Clifton Ladies' A. S. Society (Dublin: Webb & Chapman, 1852). A year before, Mr. McKim, in writing to Mr. Garrison Ms. Oct. 25, 1851. on another topic, asked if the rumor were true that he believed in the spiritual origin of the so-called Rochester knockings. The first public revelation of his views on this sub
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