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Browsing named entities in a specific section of Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. Search the whole document.

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November 30th, 1853 AD (search for this): chapter 13
page. and I imagine that I give you the greatest possible proof of esteem and regard by thus frankly telling you my whole mind, and expecting you to be well pleased with my sincerity. For many reasons, I should like to have an opportunity of free conversation with you. Could you not come and make us a call one of these days? If you will appoint a time, I will be sure to be at home. Very truly yours, H. B. Stowe. Harriet Beecher Stowe to W. L. Garrison. [Andover], Cabin, November 30, 1853. Ms. Dear friend: I am obliged to you for the frankness and kindness with which you have responded to my note, the more that you are pressed with many engagements. I am not in the least displeased at the frank earnestness of your letter. Thus ever should the friends of truth and goodness speak to each other: life is too short and truth too important for us to do otherwise. It seems to me that you have not fully apprehended the purport and spirit of my letter to the Anti-Slave
December, 1853 AD (search for this): chapter 13
l. They mark the belief of the individual. If H. Wright is not an infidel, what is he? I inquire honestly, for if anybody had asked me if he was one, I should have answered yes without a moment's hesitation, in the same manner as I should have said that May was a Unitarian. . . . S. J. May. I find the following numbers missing from the Liberator of this year, and should like to have them sent me: 27, 28, 29, 30, 39, 41, 49. Harriet Beecher Stowe to W. L. Garrison. [Andover, December, 1853 (?).] Ms. no date. I see you have published your letter to me in the Liberator. I Lib. 23.202, Dec. 23, 1853. did not reply to that letter immediately because I did not wish to speak on so important a subject unadvisedly and without proper thought and reflection. The course I pursued was to make up my file of the Liberator, and give it a general investigation as to its drift and course of thought for the past summer. I have also read through with attention Theodore Parker's works
December 12th, 1853 AD (search for this): chapter 13
med. Writing is to me, in my present state of health, such an effort that I am sadly ashamed of many things which I send out simply because I have not strength to copy them. Harriet Beecher Stowe to W. L. Garrison. [Andover], Cabin, December 12, 1853. Ms. On one point I confess myself to be puzzled. Why are Wright, etc., so sensitive to the use of the term infidel? If Henry C. Wright. I understand H. Wright's letters in the Liberator, he openly professes to be what is called commo F. J. G., at the Garden Party given her by her publishers in 1882. but the conference under her roof dispelled that feeling forever. His spirit captivated her as it had done many another of like prejudices. You have, she wrote to him on December 12, 1853, a remarkable tact at conversation. On Aug. 7, 1854, Wendell Phillips wrote to Elizabeth Pease Nichol (Miss Pease had married Prof. John Nichol of the Glasgow Observatory on July 6, 1853): Mrs. Stowe has been so intimate, confidential an
January, 1854 AD (search for this): chapter 13
ot, a hypocrite, or a falsifier. Those who care may read the outpourings of the press, both secular and religious, on the Infidel Convention, as grouped in the Liberator. The mob, as usual, found Lib. 23.96. there its justification; and frightened editors even talked Lib. 23.95. of securing legislative prohibition of such gatherings in the State of Connecticut, in view of the announcement Proceedings Hartford Bible Convention, p. 371. that another Bible Convention would be held in January, 1854. An excursion to Flushing, Long Island, in August, to take part in the celebration of West India emancipation Aug. 4, 1853; Lib. 23.129. under the management of the New York City Anti-Slavery Society, This organization was consequent upon the transfer of Oliver Johnson from the editorship of the Pennsylvania Freeman to the associate editorship (with S. H. Gay) of the National Anti-Slavery Standard (Lib. 23: 47, 50, [78], 107). broke for a moment Mr. Garrison's summer rest. By the
August 7th, 1854 AD (search for this): chapter 13
to his spiritual emancipation–such, for example, as are implied in the passage just reproduced. This was not to be learned by a single summer's study of the Liberator. The friendly meeting at Andover cannot be exactly dated, but it probably took place in the second week of December. I was dreadfully afraid of your father, Mrs. Stowe has since said to one of Garrison's children; To F. J. G., at the Garden Party given her by her publishers in 1882. but the conference under her roof dispelled that feeling forever. His spirit captivated her as it had done many another of like prejudices. You have, she wrote to him on December 12, 1853, a remarkable tact at conversation. On Aug. 7, 1854, Wendell Phillips wrote to Elizabeth Pease Nichol (Miss Pease had married Prof. John Nichol of the Glasgow Observatory on July 6, 1853): Mrs. Stowe has been so intimate, confidential and closely allied with us all here, visiting W. L. G. often, and sending for him still oftener, . . .(Ms.) Ms
1882 AD (search for this): chapter 13
perorthodox source or in the causes which led to his spiritual emancipation–such, for example, as are implied in the passage just reproduced. This was not to be learned by a single summer's study of the Liberator. The friendly meeting at Andover cannot be exactly dated, but it probably took place in the second week of December. I was dreadfully afraid of your father, Mrs. Stowe has since said to one of Garrison's children; To F. J. G., at the Garden Party given her by her publishers in 1882. but the conference under her roof dispelled that feeling forever. His spirit captivated her as it had done many another of like prejudices. You have, she wrote to him on December 12, 1853, a remarkable tact at conversation. On Aug. 7, 1854, Wendell Phillips wrote to Elizabeth Pease Nichol (Miss Pease had married Prof. John Nichol of the Glasgow Observatory on July 6, 1853): Mrs. Stowe has been so intimate, confidential and closely allied with us all here, visiting W. L. G. often, and se
Antoinette (search for this): chapter 13
rally among the signers of Lib. 23.115. the latter call. He took a very subordinate part in the Ms. Sept. 5, 1853, W. L. G. to H. E. G.; Lib. 23.146. proceedings, in which the women were of right conspicuous. Few of the clergy were visible, and no dignitaries. On the next evening (Saturday), he witnessed the Sept. 3. performance of Uncle Tom's Cabin at the National Theatre. On Sunday morning, he listened to a sermon delivered to a Sept. 4. great audience in Metropolitan Hall by Miss Antoinette Lib. 23.146. L. Brown. A graduate of Oberlin. She was shortly ordained pastor of the Congregational Church at South Butler, N. Y. (Lib. 23: 151). In the afternoon, he spoke in the same place Lib. 23.142, 146. before the New York City Anti-Slavery Society, and attended without addressing the evening meeting, towards the close of which, during the speeches of Lucy Stone, who never acquitted herself better, and Lucretia Mott, the rowdyism led by the redoubtable Rynders became so ramp
Charles G. Atherton (search for this): chapter 13
k confined Mr. Garrison to his bed and made return imperative—to the great disappointment of those who were expecting him at Lib. 23.75. Adrian. Not more than a fortnight's rest, however, was allowed him in Boston, for the American Anti-Slavery Society was to hold its anniversary once more in New York city. In the interval, he attended on May 5 a dinner given in Boston by the Free Democracy to John P. Hale, Lib. 23.74. whose Senatorial term had expired and his place been filled by Charles G. Atherton, of gag memory. Mr.Ante, 2.247-249. Hale's political attitude towards slavery, under the compromises of the Constitution, certainly had not been acceptable to the abolitionists; but his solitary courage amid a contemptuous and murderous pro-slavery body like the Senate of the United States deserved, and had always received, recognition in the Liberator. Mr. Lib. 23:[83]. Garrison, therefore, took his place without scruple beside Charles Sumner, John G. Palfrey, Horace Mann, Henry W
Baptist (search for this): chapter 13
m sadly ashamed of many things which I send out simply because I have not strength to copy them. Harriet Beecher Stowe to W. L. Garrison. [Andover], Cabin, December 12, 1853. Ms. On one point I confess myself to be puzzled. Why are Wright, etc., so sensitive to the use of the term infidel? If Henry C. Wright. I understand H. Wright's letters in the Liberator, he openly professes to be what is called commonly an infidel. Names are given for conveniencea sake—such as Unitarian, Baptist, Universalist, Infidel. They mark the belief of the individual. If H. Wright is not an infidel, what is he? I inquire honestly, for if anybody had asked me if he was one, I should have answered yes without a moment's hesitation, in the same manner as I should have said that May was a Unitarian. . . . S. J. May. I find the following numbers missing from the Liberator of this year, and should like to have them sent me: 27, 28, 29, 30, 39, 41, 49. Harriet Beecher Stowe to W. L. Garr
J. Barker (search for this): chapter 13
G.; ante, p. 174. Liberator, and finding there admission (which Edmund Quincy denied to it in the Liberty Bell) for an article Lib. 22.80; Ms. Jan. 13, 1853, E. Quincy to R. D. Webb. showing that; since the Bible sanctioned slavery, the book must be demolished as a condition precedent to emancipation. In November, 1852, he had been prime mover in a Bible Convention held at Salem, Ohio, Nov. 27-29. concerning which he reported to Mr. Garrison that the Lib. 22.174, 183; Ms. Dec. 21, 1852, Barker to W. L. G. meetings had been crowded, with just enough opposition. At Hartford, likewise, there was a very full attendance, but the opposition was certainly excessive. Not that the clergy of the city appeared in force to deprecate the proposed examination of the Bible, or to maintain its divine origin and authority. With a single exception, they held entirely aloof. The Rev. Joseph Turner, a local Second-Adventist preacher, and the Rev. George Storrs of Ante, 2.67. Brooklyn, N. Y., b
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