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rs and outrages a cordon of forts and block-houses is erected in Illinois; the most noted is Fort Russel, near Edwardsville......1812 Garrison of Fort Dearborn, by order of General Hull, Aug. 7, 1812, though reinforced by Captain Wells and fifteen friendly Miamis, evacuate the fort Aug. 15. They are attacked and massacred by Indians; thirty-nine killed, twenty-seven taken prisoners, and the fort burned......Aug. 15-16, 1812 Captain Craig, of Shawneetown, under instructions from Gen. Samuel Hopkins, burns Peoria and removes the captured French inhabitants suspected of complicity with the Indians to Alton......October, 1812 Legislature convenes at Kaskaskia......Nov. 25, 1812 Laws of the Territory revised by Nathaniel Pope, and printed by Matthew Duncan under date......June 2, 1815 Bank of Illinois incorporated at Shawneetown......1816 Fort Dearborn rebuilt......1816 Charter for Cairo city granted by the legislature......1817-18 Enabling act for the State of Il
Harper's Encyclopedia of United States History (ed. Benson Lossing), Rhode Island, (search)
ed by eighteen young ladies at Dr. Ephraim Bowen's house in Providence......March 4, 1766 British armed sloop Liberty making an unprovoked assault on a Connecticut brig, the people of Newport dismantle and scuttle the Liberty and set her adrift......July 17, 1769 College of Rhode Island (Brown University) removed to Providence......1771 British schooner Gaspee, of eight guns, Capt. William Duddington, stationed at Newport, destroyed by a body of armed men......June 9, 1772 Rev. Samuel Hopkins and Rev. Ezra Stiles, of Newport, invite subscriptions to colonize free negroes on the western shores of Africa. This was the inception of the American Colonization Society......August, 1773 People of Newport in town-meeting resolve that any one aiding or abetting the unloading, receiving, or vending of tea sent by the East India Company or others while subject to duty in America, is an enemy to his country......Jan. 12, 1774 General Assembly at Newport elects Stephen Hopkins a
e moderate language, but by a public act, recorded their judgment, recommending to all the people under their care to use the most prudent measures consistent with the interest and the state of civil society, to procure eventually the final abolition of Slavery in America. The Congregationalists of New England, also of the faith of John Calvin, and with the hatred of Slavery belonging to the great non-conformist, Richard Baxter, were sternly united against this wrong. As early as 1776, Samuel Hopkins, their eminent leader and divine, published his tract, showing it to be the Duty and Interest of the American States to emancipate all their African slaves, and declaring that Slavery is in every instance wrong, unrighteous and oppressive—a very great and crying sin—there being nothing of the kind equal to it on the face of the earth. And, in 1791, shortly after the adoption of the Constitution, the second Jonathan Edwards, a twice-honored name, in an elaborate discourse often publishe
e moderate language, but by a public act, recorded their judgment, recommending to all the people under their care to use the most prudent measures consistent with the interest and the state of civil society, to procure eventually the final abolition of Slavery in America. The Congregationalists of New England, also of the faith of John Calvin, and with the hatred of Slavery belonging to the great non-conformist, Richard Baxter, were sternly united against this wrong. As early as 1776, Samuel Hopkins, their eminent leader and divine, published his tract, showing it to be the Duty and Interest of the American States to emancipate all their African slaves, and declaring that Slavery is in every instance wrong, unrighteous and oppressive—a very great and crying sin—there being nothing of the kind equal to it on the face of the earth. And, in 1791, shortly after the adoption of the Constitution, the second Jonathan Edwards, a twice-honored name, in an elaborate discourse often publishe
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 8: transcendentalism (search)
died at the age of twenty-eight, and it was left to William Ellery Channing to be the first Unitarian to show something like a full appreciation of the significance for religion of the changing spirit of the time. Channing is the bridge between Unitarianism and transcendentalism. Channing was born in Newport, Rhode Island, in 1780. His early religious environment was Calvinistic but not illiberal, his parents being orthodox in belief but tolerant in spirit. The stern Calvinism of Dr. Samuel Hopkins, Edwards's pupil, the minister to whose preaching Channing listened as a boy, shocked his delicately sensitive nature, and was doubtless one of the influences that by reaction led to his liberal religious views. During his college days at Harvard Channing's early tendency toward revolt was strengthened and his seeking for intellectual independence encouraged. Contact in his reading with radical English writers of the eighteenth century gave a direction to his thinking which, in spite
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Index. (search)
154 History of Virginia, a, 26 Hobbes, 188 Hoffman, C. F., 225 n., 231, 279-280, 308, 310 Hoffman, Josiah Ogden, 246, 247 Hoffman, Matilda, 247 Hogarth, 12 Holme, John, 151 Holmes, O. W., 241, 261, 263, 320 Home as found, 209, 302 Homer, II, 12, 160, 165, 170, 174, 268, 273, 277, 298, 316 Homer (Bryant), 273 Home sweet home, 220 Homeward bound, 209, 302 Hooker, Thomas, 43, 45-48 Hope Leslie, 310 Hopkins, John, 156 Hopkins, Lemuel, 164, 174 Hopkins, Dr., Samuel, 330 Hopkins, Stephen, 127, 128 Hopkinson, Francis, 122, 167, 177, 215-216 Horace, 161 Horse-Shoe Robinson, 311 Houdetot, Countess de, 199 House of fame, 176 House of night, the, 181, 183 Howard, Martin, 128, 129 Howe, Julia Ward, 223 Howe, Lord, 91, 99 Howe, Sir, William, 145, 226 Hubbard, Rev., William, 25, 27, 28, 47 Hudibras, 112, 118, 171, 172, 173, 287 Hugo, Victor, 269 Humboldt, 187 Hume, 27, 29, 91, 97, 287 Humphreys, David, 164, 169,
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 22: divines and moralists, 1783-1860 (search)
s, after graduating at Princeton in 1765, was Hopkins's disciple; Bellamy's chief works were all pu Stockbridge Indians. In 1769 the poverty of Hopkins's congregation, together with their oppositioed the call, but preached a learned sermon at Hopkins's installation, and remained on friendly termces in doctrine and temper. In Newport, too, Hopkins became acquainted with the Channing family: Wing to be damned, then you are sure to be. Hopkins thus carried onward and reduced to a system tral emancipation from theological terrors. Hopkins personally met his own requirements of benevorian tolerance: he was the friend not only of Hopkins but of the Boston progressives and of the Newsupplies them. The germ of this portion of Hopkins's system appears in one of his earliest publi universe and left it thenceforth to evolve. Hopkins perceived and turned to account with much acuw unknowable power distinct from matter; and, Hopkins might have added, Wallace, with his several s[29 more...]
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Index (search)
Hoffman, C. F., 166 n. Holland, J. G., 191, 280 Holmes, Rev., Abiel, 108, 111, 197, 225 Holmes, Oliver Wendell, 50, 51, 134, 148, 165, 167, 168, 173, 197, 224-240, 242, 249, 277, 279, 281, 284, 303 Holt, Chas., 181 Home journal, 164 Homeopathy and its kindred Delusions, 227 Homer, 2, 3, 14, 259, 399 Homer (Pope's), 237 Home Revisited, 215 Homesick in heaven, 237 Honey, James A., 357 n. Hope, James Barron, 290, 298, 305 Hopkins, Mark, 197, 211, 219-223 Hopkins, Samuel, 197, 198-200, 206, 219 Hopkinson, Francis, 150 Hood, Thomas, 148, 242 Hood, Tom (younger), 387 Hood, Gen. J. B., 290 Hooker's across, 283 Hooper, Johnson J., 153 Hoosiers, the, 364 Hoosier schoolmaster, the, 362, 383 Horace, 234, 240 Houghton, Lord, 268 House of the seven Gables, the, 21, 28 Howard, John, 45 Howe, Julia Ward, 285 Howells, W. D., 229, 237, 284, 351 n., 377, 383 Howe's Masquerade, 25 How old Brown took Harper's Ferry, 276, 279 Ho
Rev. James K. Ewer , Company 3, Third Mass. Cav., Roster of the Third Massachusetts Cavalry Regiment in the war for the Union, Company M. (search)
863, Brashear City, La. Timothy Hennesey, Newton, 21, s; varnisher. Dec. 30, 1864. M. O. Sept. 28, 1865. William Hiland, Boston, 22, s; hostler. Dec. 2, 1861. Disch. disa. June, 1862, George W. A. Hill, en. N. Brookfield, Cr. Worcester, 24, s; shoemaker. Dec. 31, 1864. M. O. Sept. 28, 1865. Peter Holden, Lowell, 22, m; laborer. Nov. 8, 1861. Re-en. Feb. 19, 1864. Deserted, Aug. 28, 1864. Patrick Hollihan, Lowell, 23, in; laborer. Nov. 4, 1861. Died June, 1862. Samuel Hopkins, Lowell, 20, s; machinist. Nov. 7, 1861. Disch. disa. Jan. 18. 1864. Stephen Howard Shirley, 40, m; farmer. Nov. 25, 1861. Died June, 1863, Brashear City, La. Robert hunter, Eastport, Me. 22. s; painter, Nov. 19, 1861. Disch. disa. Aug. 29, 1863, Port Hudson, La. Joseph Jacob, en. New Orleans, La. May 16, 1862. Disch. disa. Jan, 18, 1864. Soren Jansan, Denmark, Cr. Rehoboth, 28, s; laborer. March 18, 1864. Died July 16, 1864, New Orleans, La. Nathaniel B. Jellison
The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier), Old portraits and modern Sketches (search)
ree quarters of a century ago, the name of Samuel Hopkins was as familiar as a household word througtive darkness on the subject of human rights, Hopkins and the younger Edwards lifted up their voiceainard, then a member of the college, visited Hopkins in his apartment, and, by a few plain and ears market, like cattle at a fair. The soul of Hopkins was moved by the appalling spectacle. A strodom if it were offered him. Will you, said Hopkins, consent to his liberation, if he really desited, for a time, the philanthropic plans of Dr. Hopkins. The beautiful island on which he lived wa before, an agreement had been made between Dr. Hopkins and his old and tried friend, Dr. Hart, of meeting-house lies all that was mortal of Samuel Hopkins. One of Dr. Hopkins's habitual hearers, How widely apart, as mere theologians, stood Hopkins and Channing! Yet how harmonious their livesern and repulsive features of the theology of Hopkins, and infused a sublime spirit of self-sacrifi[17 more...]
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