previous next

περὶ τῶν ἀμφισβητησίμων ἀγωνιζόμεθα, ‘we discuss matters which admit of dispute.’

πίστεσιν: here a rhetorical technical term, ‘arguments’, ‘proofs’, lit. ‘means of persuasion’. Aristotle (Rhet. 1355^{a} 4 ff.) defines πίστις as a proof which is of a moral rather than a scientific kind, the latter being called ἀπόδειξις.

ῥητορικούς, ‘clever orators.’ For the force of adjectives in -ικός see note on δημοτικός, E. 46.

αὐτοὶ πρὸς αὑτούς, ‘in their own minds.’

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

hide References (1 total)
  • Commentary references from this page (1):
    • Isocrates, Evagoras, 46
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: