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The use of emetics and cathartics, abominable ‘comforts for an overloaded stomach,’ 1 ought never, except under the stress of great necessity, to be inaugurated, as is the way of most people, who fill up their bodies for the sake of emptying them, and then empty them for the sake of filling them up again, thus transgressing against nature, and are vexed no less at their fullness than at their emptiness—or, better, they are utterly depressed over their fullness, as being a hindrance to enjoyment, but set about bringing on emptiness with the idea of making room always for pleasures. The harmfulness in all this is manifest; for both procedures give rise to disorders and convulsive movements in the [p. 277] body. What is peculiarly bad in the use of an emetic is that it increases and fosters an insatiate greediness. For the feelings of hunger become rough and turbulent, like rivers that are interrupted in their course, and they gulp the food down violently, always ravening and resembling not appetites that need victuals, but inflammations that need medicines and poultices. For this reason the pleasures that lay hold upon such persons are swift in their action and imperfect, and attended by much palpitation and agitation while being experienced, and these are succeeded by distensions and sharp pains in the passages, and retention of gases, which cannot wait for the natural movements, but stay in the upper part of the body as in water-logged ships which require the jettisoning of their cargo, not merely of their surplus. The violent disturbances lower down in the bowels resulting from medication, by decomposing and liquefying the existing contents, increase rather than relieve the overcrowding. Just imagine that anybody , feeling much troubled at the crowd of Greeks living in his city, should fill up the city with Arab and Scythian immigrants ! Yet it is just this radical mistake that some people make in connexion with the expulsion of the surplus of habitual and familiar foods, when they introduce into the body from the outside Cnidian berries, scammony, or other incongruous and drastic agents, which have more need of being purged away than power of purging our nature. It is best, therefore, by moderate and temperate living to make the body constantly selfsufficient and well adjusted as regards filling the stomach and emptying it.

If ever absolute necessity befall us, vomiting [p. 279] should be induced without medication and a great ado, and without causing any disturbance beyond merely avoiding indigestion by at once allowing the excess to be peacefully ejected. Just as linen cleansed with lye and washing powders wears out faster than that washed in plenty of water, so vomitings with drugs maltreat and ruin the body. If the bowels are getting sluggish, there is no medicine like some sorts of food that afford a mild stimulus to the inclinations and gently dissolve the cause of trouble. Experience with these is familiar to all, and their use is not attended by discomfort. But if it will not yield to these, the drinking of water for several days, or fasting, or an enema, should be tried next rather than disturbing and pernicious dosing to which most people hurriedly resort, after the manner of licentious women who employ drugs and instruments to produce abortion for the sake of the enjoyment of conceiving again.

1 Plato, Critias, p. 115 B.

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