Take to thy home a woman for thy brideQuite contrary to this precept, we are going about to couple a young lad, scarce ripe for marriage, to a lady much older than himself; like those that graft the tender [p. 265] scions of dates and fig-trees upon old stocks, to make them bear fruit before their season. But you will say, The woman is in love up to the cars, and burns with desire. Who is he that will hinder her from masquerading before his doors, from singing her amorous lamentations at his windows, from adorning his statues with chaplets and garlands of flowers, from duelling her rivals, and winning him from them all by feats of arms? For these are acts that demonstrate the height of a passionate affection. Let her knit her brows, refrain all manner of pomp of luxury; let her put on a garb and countenance suitable to such a violent passion. But if bashful and modest, let her sit at home, expecting her suitors and gallants to come and court her there. But who would not fly and abominate a woman that professes love, and loathe the idea of taking one to wife who makes such an impudent incontinence the first step to future nuptials?
When in the ripeness of thy manhood's pride:
Thrice ten thy sum of years, the nuptial prime;
Nor far fall short, nor far exceed the time.
Four years the ripening virgin should consume,
And wed the fifth of her expanded bloom.
1
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However, said Protogenes, he has not hinted to us in
the least the hazard we run of inverting absurdly and
ridiculously the counsel of Hesiod, whose words are
these:
1 Hesiod, Works and Days, 696, translated by Elton.
Plutarch. Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by. William W. Goodwin, PH. D. Boston. Little, Brown, and Company. Cambridge. Press Of John Wilson and son. 1874. 4.
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