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48.
Having written down this inspired utterance of the Pythian priestess, the Lydians went back to Sardis. When the others as well who had been sent to various places came bringing their oracles, Croesus then unfolded and examined all the writings. Some of them in no way satisfied him. But when he read the Delphian message, he acknowledged it with worship and welcome, considering Delphi as the only true place of divination, because it had discovered what he himself had done.
[2]
For after sending his envoys to the oracles, he had thought up something which no conjecture could discover, and carried it out on the appointed day: namely, he had cut up a tortoise and a lamb, and then boiled them in a cauldron of bronze covered with a lid of the same.
Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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References (21 total)
- Commentary references to this page
(2):
- Sir Richard C. Jebb, Commentary on Sophocles: Antigone, 1337
- C.E. Graves, Commentary on Thucydides: Book 4, CHAPTER XXXVIII
- Cross-references to this page (2):
- Cross-references in general dictionaries to this page
(17):
- LSJ, ἀμήχα^νος
- LSJ, διαπέμπω
- LSJ, ἕψω
- LSJ, ἐφορ-άω
- LSJ, ἐπίθημα
- LSJ, ἐπιφράζω
- LSJ, ἐπινο-έω
- LSJ, φυ^λάσσω
- LSJ, κατα-κόπτω
- LSJ, κύριος
- LSJ, περι-πέμπω
- LSJ, προσδέχομαι
- LSJ, προσεύχομαι
- LSJ, προσίημι
- LSJ, θεο-πρόπος
- LSJ, σύγ-γραμμα
- LSJ, ὧλλοι
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