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Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1, Chapter 13: concerning clubs 1867-1871; aet. 48-52 (search)
, it fared with the son as with the father. The current of restless energy hitherto devoted to monkey shines (as the Doctor called them) was now turned into another channel. Work, hardly less arduous and unremitting than his father's, became the habit of his life. Science claimed him, and her he served with the same singleness of purpose, the same intensity of devotion with which his parents served the causes that claimed them. He married, in 1874, Fannie, daughter of Willard Gay, of Troy, New York. We love to recall the time at this house on Beacon Hill. We remember it as a cheerful house, ringing with song and laughter, yet with a steady undercurrent of work and thought; the precious time, not to be interrupted; the coming and going of grave men and earnest women, all bent on high and hopeful errands, all seeking our two Wise Ones for counsel, aid, sympathy; the coming and going also of a steady stream of lame ducks of both sexes and all nationalities, all requiring help, mos
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1, Chapter 14: the peace crusade 1870-1872; aet. 51-53 (search)
a more excellent way. Again, Come now, let us reason together, saith the Lord. Though your sins be as scarlet, they shall be as wool. This treating of injuries from the high ground of magnanimity is the action that shall save the world. The special faults of women are those incidental to a class that has never been allowed to work out its ideal. Must work to earn some money, but will not sacrifice greater ends to this one. Hear that the Greek mission is given to an editor in Troy, New York. Sad for Greece and for Chev, who longs so to help her. Civil liberty is that which the one cannot have without the many, or the many without the one. The liberty of the State, like its solvency, concerns and affects all its citizens. Equal sacredness of rights is its political side, equal stringency of duties its moral side. The virtue of single individuals will not give them civil liberty in a despotic state, but the only safeguard of civil liberty to all is the virtue of each i