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ellion. John the Scythian, John the Hunchbacked, and under them Justinus, who became afterwards emperor, distinguished themselves greatly as commanders of the armies of Anastasius. The following years were signalized by a sedition in Constantinople occasioned by disturbances between the factions of the Blue and the Green, by religious troubles which the emperor was able to quell only by his own humiliation, by wars with the Arabs and the Bulgarians, and by earthquakes, famine, and plague. (A. D. 500.) Anastasius tried to relieve his people by abolishing the xrusa/rguros, a heavy poll-tax which was paid indifferently for men and for domestic animals. Immediately after these calamities, Anastasius was involved in a war with Cabadis, the king of Persia, who destroyed the Byzantine army commanded by Hypacius and Patricius Phrygius, and ravaged Mesopotamia in a dreadful manner. Anastasius purchased peace in 505 by paying 11,000 pounds of gold to the Persians, who, being threatened with an
gainst the East-Goths of Italy, and tried, but in vain, to defend the passage of the Danube against the Bulgarians. These indefatigable warriors crossed that river in great numbers, and ravaging the greater part of Thrace, appeared in sight of Constantinople; and no other means were left to the emperor to secure the immediate neighbourhood of his capital but by constructing a fortified wall across the isthmus of Constantinople from the coast of the Propontis to that of the Pontus Euxinus. (A. D. 507.) Some parts of this wall, which in a later period proved useful against the Turks, are still existing. Clovis, king of the Franks, was created consul by Anastasius. The end of the reign of Anastasius cannot well be understood without a short notice of the state of religion during this time, a more circumstantial account of which the reader will find in Evagrius and Theophanes cited below. As early as 488, Anastasius, then only a Silentiarius, had been active in promoting the Eutychian