hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Plato (Colombia) 66 0 Browse Search
Meno (Oklahoma, United States) 56 0 Browse Search
Iliad (Montana, United States) 40 0 Browse Search
Meno (New York, United States) 38 0 Browse Search
Phil (Kentucky, United States) 34 0 Browse Search
Lucian (Arkansas, United States) 22 0 Browse Search
Phil (North Carolina, United States) 22 0 Browse Search
Ruskin (Canada) 18 0 Browse Search
Phil (Nevada, United States) 18 0 Browse Search
Athens (Greece) 16 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Plato, Republic. Search the whole document.

Found 6 total hits in 4 results.

Burnet (Texas, United States) (search for this): book 4, section 434d
not, then we will look for something else. But now let us work out the inquiry in whichIn 368 E. For the loose internal accusative H(/N cf. 443 B, Laws 666 B, Phaedrus 249 D, Sophist 264 B, my paper on Illogical Idiom, T.A.P.A., 1916, vol. xlvii. p. 213, and the school-girl's “This is the play that the reward is offered for the best name suggested for it.” we supposed that, if we found some larger thing that contained justice and viewed it there,E)KEI= though redundant need not offend in this intentionally ancoluthic and resumptive sentence. Some inferior Mss. read E)KEI=NO. Burnet's is impossible. we should more easily discover its nature in the individual m
1107 AD (search for this): book 4, section 434d
form, idea, or definition of justice. Cf. 538 D, and the use of E)LQW/N in Euripides Suppl. 562 and of I)O/N in Philebus 52 E. Plato, in short, is merely saying vivaciously what Aristotle technically says in the words DEI= DE\ TOU=TO MH\ MO/NON KAQO/LOU LE/GESQAI, A)LLA\ KAI\ TOI=S KAQ' E(/KASTA E)FARMO/TTEIN, Eth. Nic. 1107 a 28. when applied to the individual man, accepted there also as a definition of justice, we will then concede the point—for what else will there be to say? But if not, then we will look for something else. But now let us work out the inquiry in whichIn 368 E. For the loose internal accusative H(/N cf. 443 B, Laws 666 B, Phaedrus 249 D,
1916 AD (search for this): book 4, section 434d
e will then concede the point—for what else will there be to say? But if not, then we will look for something else. But now let us work out the inquiry in whichIn 368 E. For the loose internal accusative H(/N cf. 443 B, Laws 666 B, Phaedrus 249 D, Sophist 264 B, my paper on Illogical Idiom, T.A.P.A., 1916, vol. xlvii. p. 213, and the school-girl's “This is the play that the reward is offered for the best name suggested for it.” we supposed that, if we found some larger thing that contained justice and viewed it there,E)KEI= though redundant need not offend in this intentionally ancoluthic and resumptive sentence. Some inferior Mss. read E)KEI=NO. Burnet's
1062 AD (search for this): book 4, section 434d
“I think the case is thus and no otherwise,” said he. “Let us not yet affirm it quite fixedly,PAGI/WS: cf. 479 C, Aristotle Met. 1062 b 15.” I said, “but if this formThe doctrine of the transcendental ideas was undoubtedly familiar to Plato at this time. Cf. on 402 B, and Unity of Plato's Thought, p. 31, n. 194, p. 35. But we need not evoke the theory of PAROUSI/A here to account for this slight personification of the form, idea, or definition of justice. Cf. 538 D, and the use of E)LQW/N in Euripides Suppl. 562 and of I)O/N in Philebus 52 E. Plato, in short, is merely saying vivaciously what Aristotle technically says in the words DEI= DE\ TOU=TO MH\ MO/NO