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[225]
When the feast [of tabernacles] was just approaching, Jeroboam was
desirous to celebrate it himself in Bethel, as did the two tribes celebrate
it in Jerusalem. Accordingly he built an altar before the heifer, and undertook
to be high priest himself. So he went up to the altar, with his own priests
about him; but when he was going to offer the sacrifices and the burnt-offerings,
in the sight of all the people, a prophet, whose name was Jadon, was sent
by God, and came to him from Jerusalem, who stood in the midst of the multitude,
and in the 'hearing of' the king, and directing his discourse to the altar,
said thus: "God foretells that there shall be a certain man of the family
of David, Josiah by name, who shall slay upon thee those false priests
that shall live at that time, and upon thee shall burn the bones of those
deceivers of the people, those impostors' and wicked wretches. However,
that this people may believe that these things shall so come to pass, I
foretell a sign to them that shall also come to pass. This altar shall
be broken to pieces immediately, and all the fat of the sacrifices that
is upon it shall be poured upon the ground." When the prophet had
said this, Jeroboam fell into a passion, and stretched out his hand, and
bid them lay hold of him; but that hand which he stretched out was enfeebled,
and he was not able to pull it in again to him, for it was become withered,
and hung down, as if it were a dead hand. The altar also was broken to
pieces, and all that was upon it was poured out, as the prophet had foretold
should come to pass. So the king understood that he was a man of veracity,
and had a Divine foreknowledge; and entreated him to pray to God that he
would restore his right hand. Accordingly the prophet did pray to God to
grant him that request. So the king, having his hand recovered to its natural
state, rejoiced at it, and invited the prophet to sup with him; but Jadon
said that he could not endure to come into his house, nor to taste of bread
or water in this city, for that was a thing God had forbidden him to do;
as also to go back by the same way which he came, but he said he was to
return by another way. So the king wondered at the abstinence of the man,
but was himself in fear, as suspecting a change of his affairs for the
worse, from what had been said to him.
Flavius Josephus. The Works of Flavius Josephus. Translated by. William Whiston, A.M. Auburn and Buffalo. John E. Beardsley. 1895.
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(3):
- LSJ, λα_ο-πλάνος
- LSJ, ναρκ-άω
- LSJ, χέω
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