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[108] the preacher, the blast of Rupert's bugles, and the answering shout of Cromwell's pikemen: ‘Let God arise, and let his enemies be scattered!’

Of this class was John Roberts. He threw off his knapsack, and went back to his small homestead, contented with the privilege of supporting himself and family by daily toil, and grumbling in concert with his old campaign brothers at the new order of things in Church and State. To his apprehension, the Golden Days of England ended with the parade on Blackheath to receive the restored King. He manifested no reverence for Bishops and Lords, for he felt none. For the Presbyterians he had no good will; they had brought in the King, and they denied the liberty of prophesying. John Milton has expressed the feeling of the Independents and Anabaptists towards this latter class, in that famous line in which he defines Presbyter as ‘old priest writ large.’ Roberts was by no means a gloomy fanatic; he had a great deal of shrewdness and humor, loved a quiet joke; and every gambling priest and swearing magistrate in the neighborhood stood in fear of his sharp wit. It was quite in course for such a man to fall in with the Quakers, and he appears to have done so at the first opportunity.

In the year 1665, ‘it pleased the Lord to send two women Friends out of the North to Cirencester,’ who, inquiring after such as feared God, were directed to the house of John Roberts. He received them kindly, and, inviting in some of his neighbors, sat down with them, whereupon ‘the Friends spake a few words, which had a good effect.’

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