The writings of John Greenleaf Whittier, Volume 6.
John Greenleaf Whittier, Ed.

[314] ‘Goody’ Morse had the spirit rappings in her house two hundred years earlier than the Fox girls did, and somewhat later a Newbury minister, in wig and knee-buckles, rode, Bible in hand, over to Hampton to lay a ghost who had materialized himself and was stamping up and down stairs in his military boots.

Newbury's ingenious citizen, Jacob Perkins, in drawing out diseases with his metallic tractors, was quite as successful as modern ‘faith and mind’ doctors. The Quakers, whipped at Hampton on one hand and at Salem on the other, went back and forth unmolested in Newbury, for they could make no impression on its iron-clad orthodoxy. Whitefield set the example, since followed by the Salvation Army, of preaching in its streets, and now lies buried under one of its churches with almost the honors of sainthood. William Lloyd Garrison was born in Newbury. The town must be regarded as the Alpha and Omega of anti-slavery agitation, beginning with its abolition deacon and ending with Garrison. Puritanism, here as elsewhere, had a flavor of radicalism; it had its humorous side, and its ministers did not hesitate to use wit and sarcasm, like Elijah before the priests of Baal: As, for instance, the wise and learned clergyman, Puritan of the Puritans, beloved and reverenced by all, who has just laid down the burden of his nearly one hundred years, startled and shamed his brother ministers who were zealously for the enforcement of the Fugitive Slave Law, by preparing for them a form of prayer for use while engaged in catching runaway slaves.