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Of a truth in Delos once I saw such a thing, a young shoot of a palm springing up beside the altar of Apollo—for thither, too, I went, and much people followed with me, [165] on that journey on which evil woes were to be my portion;—even so, when I saw that, I marvelled long at heart, for never yet did such a tree spring up from the earth. And in like manner, lady, do I marvel at thee, and am amazed, and fear greatly to touch thy knees; but sore grief has come upon me. [170] Yesterday, on the twentieth day, I escaped from the wine-dark sea, but ever until then the wave and the swift winds bore me from the island of Ogygia; and now fate has cast me ashore here, that here too, haply, I may suffer some ill. For not yet, methinks, will my troubles cease, but the gods ere that will bring many to pass. [175] Nay, O queen, have pity; for it is to thee first that I am come after many grievous toils, and of the others who possess this city and land I know not one. Shew me the city, and give me some rag to throw about me, if thou hadst any wrapping for the clothes when thou camest hither. [180] And for thyself, may the gods grant thee all that thy heart desires; a husband and a home may they grant thee, and oneness of heart—a goodly gift. For nothing is greater or better than this, when man and wife dwell in a home in one accord, a great grief to their foes [185] and a joy to their friends; but they know it1 best themselves.” Then white-armed Nausicaa answered him:“Stranger, since thou seemest to be neither an evil man nor a witless, and it is Zeus himself, the Olympian, that gives happy fortune to men, both to the good and the evil, to each man as he will; [190] so to thee, I ween, he has given this lot, and thou must in any case endure it. But now, since thou hast come to our city and land, thou shalt not lack clothing or aught else of those things which befit a sore-tried suppliant when he cometh in the way. The city will I shew thee, and will tell thee the name of the people. [195] The Phaeacians possess this city and land, and I am the daughter of great-hearted Alcinous, upon whom depend the might and power of the Phaeacians.” She spoke, and called to her fair-tressed handmaids:“Stand, my maidens. Whither do ye flee at the sight of a man? [200] Ye do not think, surely, that he is an enemy? That mortal man lives not, or exists2 nor shall ever be born who shall come to the land of the Phaeacians as a foeman, for we are very dear to the immortals. Far off we dwell in the surging sea, [205] the furthermost of men, and no other mortals have dealings with us. Nay, this is some hapless wanderer that has come hither. Him must we now tend; for from Zeus are all strangers and beggars, and a gift, though small, is welcome. Come, then, my maidens, give to the stranger food and drink, [210] and bathe him in the river in a spot where there is shelter from the wind.”

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load focus Notes (W. Walter Merry, James Riddell, D. B. Monro, 1886)
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hide References (7 total)
  • Commentary references to this page (3):
    • Thomas W. Allen, E. E. Sikes, Commentary on the Homeric Hymns, HYMN TO APOLLO
    • W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey (1886), 5.123
    • Walter Leaf, Commentary on the Iliad (1900), 18.56
  • Cross-references to this page (1):
    • Dictionary of Greek and Roman Geography (1854), DELOS
  • Cross-references in general dictionaries to this page (2):
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