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1 The birth of Jacob and Esau is here said to be after Abraham's death: it should have been after Sarah's death. The order of the narration in Genesis, not always exactly according to the order of time, seems to have led Josephus into this error, as Dr. Bernard observes here.
2 For Seir in Josephus, the coherence requires that we read Esau or Seir, which signify the same thing.
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